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Go directly to the collection, The Church in the Southern Black Community, 1780-1925, in American Memory, or view a Summary of Resources related to the collection.

Literature: Autobiography

An autobiography is the story of a person’s life, written by that person. According to University of Delaware librarian L. Rebecca Johnson Melvin, who created a website on autobiographical writing, people are interested in life stories for several reasons:

Self works often have tremendous popular appeal for the general reader. Readers may enjoy the role of voyeur, but just as often have sympathetic responses to authentic voices found in self works. The serendipity and spontaneity of contemporary life records, inclusion of historically marginal players, confession of personal indiscretions, naïveté of youthful impressions, tedium of the ordinary, suspense of an unfolding drama, realistic suffering in face of life’s hardships, passion of romance, and the fervor of prayer -- all are engaging characteristics of life writing. These works offer subjective but universally familiar accounts of personal experience, of what it was like for an individual to live in a particular time and place. Readers are often led to consider their own lives in comparison with the personal experiences others have described. The self examined is the basis of individual growth, and what is authentically known about others is the basis of human development and understanding.

From “Self Works: Diaries, Scrapbooks, and Other Autobiographical Efforts”

Slave narratives were a unique form of autobiographical writing popular in antebellum America.  These narratives served as moving individual indictments of chattel slavery.  Abolitionists used narratives published before the Civil War to generate support for their cause.  Josiah Henson wrote one such narrative, Father Henson’s Story of His Own Life: Truth Stranger than Fiction. In his book, published in 1858 with a brief preface written by Harriet Beecher Stowe, Henson describes his life as a slave in Maryland, slave auctions, escape on the Underground Railroad, and his travels abroad promoting the abolition of slavery.

portrait of Henson
Josiah Henson, from Father
Henson’s Story of His Own Life:
Truth Stranger than Fiction,
frontispiece

Read several chapters of Henson’s narrative and consider the following questions:

The collection also includes a number of autobiographies that focus on the influence of Christianity on individual lives.  An Autobiography:  The Story of the Lord’s Dealings with Mrs. Amanda Smith, The Colored Evangelist is typical of such autobiographies in the collection. In the work, Amanda Smith describes her travels in the United States, Western Europe, India, and Africa as an independent missionary.  What was Smith’s reason for writing this autobiography? (Hint: Check the end of the autobiography.) In what ways is this reason similar to and different from Josiah Henson’s reason for writing an autobiography? Develop a strategy for determining whether Smith’s reason is a common rationale for writing about one’s faith. Test your strategy on other works in the collection.

Literature: Autobiographical Fiction

Rather than writing the story of their life as an autobiography, some people choose to write autobiographical fiction; that is, they take events from their lives and fictionalize them. People may choose this genre because it gives them dramatic license—the freedom to change events to make them more interesting, to make people’s characters better/worse than in reality, etc. Other people may choose autobiographical fiction to protect themselves or their friends and family.

Albion Winegar Tourgee’s A Fool’s Errand, By One of the Fools, published in 1879, was a popular fictional book based on the author’s experience in North Carolina during Reconstruction.  Tourgee, a lawyer and veteran of the Union Army, settled in North Carolina after the war and worked as an advocate for newly freed slaves. Tourgee later distinguished himself when he argued before the U.S. Supreme Court in 1897 on behalf of Homer Plessy.

Cover of A Fool’s Errand
Cover page: A Fool’s Errand

Tourgee’s book was highly acclaimed and celebrated as a “New Uncle Tom’s Cabin.” The story features a fictional character, Comfort Servosse, of French Canadian descent, who joined the Union army during the Civil War.  Servosse settled in the South after the war and worked with freed slaves antagonizing former Confederates.  He opposed the activities of the Ku Klux Klan and blamed some of the violence during Reconstruction on the unwillingness of the federal government to act on behalf of the Freedmen.

Read Chapters XI to XIV of A Fool’s Errand, which recount a series of events that occurred after Servosse and his wife Metta had settled in the South.

Literature: A Classic Collection of Essays and Sketches

W.E.B. Du Bois’ The Souls of Black Folk  is a classic work in American literature. Du Bois assessed the progress of blacks in America and described obstacles that had impeded progress. In saying that “the problem of the Twentieth Century is the problem of the color-line,” Du Bois predicted that issues around race would persist far beyond 1903, when his book was published. W.E.B. Du Bois argued against Booker T. Washington’s credo of humility and accommodation, instead making the case for the moral responsibility of both whites and blacks in creating a society in which African Americans could flourish. While he wrote in the formal style of the day, moral indignation lay below the surface of his words.

The Souls of Black Folk was subtitled Essays and Sketches. What is the difference between an essay and a sketch?  Use a dictionary or another source to develop definitions of these two terms. Then read Chapters III (“Of Mr. Booker T. Washington and Others”)  and IV (“Of the Meaning of Progress”)  of The Souls of Black Folk.

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Last updated 05/22/06