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In a hurry? Save or print these Collection Connections as a single
file.
Go directly to the collection, We'll
Sing to Abe Our Song": Sheet Music about Lincoln, Emancipation,
and the Civil War, from the Alfred Whital Stern Collection of Lincolniana,
in American Memory, or view a Summary of Resources
related to the collection.
The sheet music in We'll Sing to Abe Our Song provides an opportunity
to examine how songwriters reflected and influenced popular sentiment
in nineteenth-century America while practicing a variety of historical
thinking skills. Tributes to Abraham Lincoln and assessments of his
presidential legacy, songs supporting the Union cause, and depictions
of American symbols can be analyzed to reveal the ideas and attitudes
of this era.
Chronological Thinking
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The music featured in this collection spans Abraham Lincoln's
presidential career. Creating a timeline of these pieces, ranging
from his first presidential campaign in 1860 to the tributes that
appeared after his death, allows one to track the evolution of
Lincoln's persona and public support. Although the language referring
to Lincoln in this collection is almost always positive, it moves
from celebrating his personal virtues (such as honesty) in his
first presidential campaign, to supporting him throughout the
Civil War, and finally commemorating him as a martyred hero.
It also is possible to examine how songs describe many of Lincoln's
presidential acts, including the Union draft and the Emancipation
Proclamation as represented in songs such as "Sixty-Three
is the Jubilee."
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Cover
Image from "Sixty-Three is the Jubilee." |
- How do the different descriptions of Lincoln reflect the state of
the nation during a certain moment in time?
This collection can also be used to understand changes through time
by providing the basis for a comparison with contemporary music. How
is the content of the collection's songs different from the content
of contemporary songs? What are the collection's songs about? What subjects
are discussed in songs you hear today? Are many of today's songs written
about political or historical events? How has the distribution and audience
of music changed with time? What has influenced these changes?
Historical Comprehension: Public Reaction to Abraham Lincoln's Assassination
Hundreds of thousands of Americans travelled to Washington, D.C. in
April 1865 to pay tribute to Abraham Lincoln. One individual described
the scene in a letter found in Pioneering
the Upper Midwest, ca. 1820-1910:
It is sickening to pass the White House and adjacent Departments
so recently all gorgeous with flags and all manner of festive devices
blazing with many colored lights, and reverberating with triumphant
music, and witness the change to the sable emblems of woe. It is sadder
than these outside changes in other cities, for just behind that draped
wall lies the mangled body of our sainted, martyred President, and this
visible presence adds greatly to the sorrow and gloom . . . Then the
presence of the thousands of Freed-people who regarded Abraham Lincoln
as their Moses, adds to the impressiveness of the scene.
Page
86 [Transcription]
Radisson
And Groseilliers In Wisconsin [Transcription]
A search on Lincoln
and funeral across the American Memory collections provides an
overview of how this tragedy affected the nation, through items such
as this. In We'll Sing to Abe Our Song, searches
on terms such as funeral, martyr, and memorium
yield songs that reflect a variety of reactions to Lincoln's death.
For example, "A
Gloom is Cast O'er All the Land" calls for vengeance, "Oh nation
rouse! Avenge the blow! . . . To traitors now no mercy show,"
while "Dirge:
Our Deeply Lamented Martyred President" offers a nation's condolences
to Lincoln's widow and proclaims:
- Based on first-hand accounts such as Jane Grey Swisshelm's letter,
do these songs accurately portray the nation's reaction to Lincoln's
assassination? What aspects of this reaction do the songwriters draw
upon?
- What other topics appear in these songs besides Lincoln's assassination?
Why?
- Why do these songs call for a national reaction?
- What roles might these songs have played in the nineteenth century?
How would they have served the public at the time?
| Some songwriters compared Lincoln to
some of his more esteemed presidential predecessors. "Give
Us Just Another Lincoln" hopes that the nation receives another
leader "who's loyal to his country, One whose work when done Shall
be beloved by all the nation, As they loved George Washington."
This sentiment is echoed in "Washington
and Lincoln" and its declaration, "History's pages can never
excel The story of Washington and Lincoln." |
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Cover
of "Give Us Just Another Lincoln."
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- What does "The
Flower from Lincoln's Grave" suggest African Americans felt about
Lincoln's assassination?
- What is the symbolism of the flower from the president's grave growing
in soil from a plantation? How does this image link two historic events?
- What aspects of Lincoln's legacy are minstrel songs an effective
vehicle for discussing? Why? What sentiments about Lincoln are minstrel
songs suited to express?
Historical Analysis and Interpretation: Representations of the Union
Draft
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| The Union draft for the Civil War appears in a number
of different song styles. In addition to the "hundred thousand more"
pieces discussed in the U.S. History
section, the call for Union volunteers appears in songs such
as "Strike
for the Right," "Mount,
Boys, Mount," "The
Good Old Union Wagon," and "Northmen,
Awake," which proclaims:
Strike, till the last armed foe expires!
Strike, for your altars and your fires!
Strike, for the green graves of your sires!
God and your native land!
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Cover
of "The Good Old Union Wagon." |
- What do these songs suggest about the reasons people gave for fighting
the Confederacy?
- Do you think the motivations expressed in these songs were the real
motivations for fighting?
- How effective do you think these songs were at rousing support for
the draft and for the war?
- Did everyone in the Union support the draft?
Although the majority of pieces in this collection support the Union
draft, an example of dissension appears in the comic song, "He's
Gone to the Arms of Abraham":
My true love is a soldier
In the army now today,
It was the cruel war that made him
Have to go away;
The "draft" it was that took him,
And it was a "heavy blow,"
It took him for a Conscript,
But he didn't want to go.
He's gone--He's gone--As meek as any lamb,
They took him, yes, they took him, to the Arms of Abraham.
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- What do the last two lines of this song imply about the soldier's
fate?
- What are the possible religious and secular interpretations
of "the Arms of Abraham"? What might these lines imply about
Christianity and the Civil War?
- What do songs such as "Northmen,
Awake" reveal about the way people thought or spoke about
the war in regard to Christianity and religion?
- Does the fact that this song is comic impact its interpretation?
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Historical Issue-Analysis and Decision-Making: The Emancipation Proclamation
Abraham Lincoln's 1863 Emancipation Proclamation ended slavery in
America and allowed African-American soldiers to enlist in the Union
Army. A search on Emancipation
Proclamation across the American Memory collections demonstrates
that Lincoln's attempt to provide African Americans with both a motive
and the means to join the fighting in the Civil War was seen as a threat
to the morale and sanctity of the Union.
Ohio Congressman William Allen claimed in a February
2, 1863 speech to the House of Representatives (available in the
African-American
Experience in Ohio, 1850-1920 collection) that white soldiers
who answered Lincoln's earlier draft for the Union army "would never
have incurred the hazards and sacrifices which they did if any such
policy as that which has since been pursued, and is proposed by this
bill, had been then proposed." Allen later adds:
It is not probable that commanding officers who permit . . . army
wagons to be used to aid "contrabands" in their exodus from the South,
while weary, exhausted white soldiers march on foot, would place the
contrabands in the front ranks of the Army . . . or that a department
of the Government that feeds, clothes, and provides so amply for fifty
or sixty thousand of these persons, who, in the language of the President,
"do nothing but eat," . . . would place the negro in any hazardous
position for the purpose of shielding the white man from harm. . .
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Speech
of the Hon. William Allen, of Ohio, on the Enlistment of Negro Soldiers,
African-American
Experience in Ohio, 1850-1920
- Of what is Allen accusing the commanding officers of the Army and
the Government?
- How does Allen's quotation of the president portray the president?
Just as the Union draft songs reflected Lincoln's call for hundreds
of thousands of white soldiers, the call to arms surrounding the Emancipation
Proclamation often was answered on the minstrel stage. "Snolly-goster
Ebenezer" asks, "If dar freedom is so dear, den why doesn't dey
volunteer/ And help dar Fader Abe to end de war," while "The
Darkies Rally" makes a different plea:
Den come on all ye Darkies unto Massa Linkum's camp,
Whar we're all bound to go,
An' we'll meet our ole Massas an we'll conquer dem or die,
Dat we must do you know;
We are all fur de Union ob Norf and Soufern States,
But not hab de Union like it hab been before;
Hab a Union freedom ober all our blessed lan,
But wid slavery no more.
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Cover
Image from "The Darkies Rally." |
More direct commitments to the Union army appear in songs such as
"I'se
on de Way," "The
Black Brigade," and "We'll
Fight for Uncle Abe" which declares, "Rip, Rap, Flip, Flap, Strap
your knapsacks on your back/ For we're a gwine to Washington To fight
for Uncle Abe."
- If complaints such as Congressman Allen's are accepted as
true, was the Emancipation Proclamation based more on moral
principles or partisan politics?
- Should freed slaves have been expected to fight for the Union?
Why? What are the potential benefits and problems of enlisting
these soldiers?
- Why did songwriters use minstrel songs to discuss this topic?
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- What sort of obligations do the songwriters identify in the
African-American narrators?
- Are these songs fair assessments or might they reflect a Union
ideal?
- How do these songs compare to the Union draft songs for white
soldiers?
- Between the two song styles, draft and minstrel, which narrators
seem to have more at stake?
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Historical Research Capabilities
Some songs in this collection provide additional historical context
to familiar events. For example, "The
President's Hymn" was written in response to Lincoln's request for
a general thanksgiving on November 26, 1863. The President's idea for
a day of national thanksgiving (first held in 1861 for the District
of Columbia) set the precedent for the current national holiday. The
hymn celebrates the nation's prosperity and freedom with such descriptions
as:
For the Nation's wide table, o'erflowingly spread,
Where the many have feasted and all have been fed,
With no bondage, their God-given rights to enthral,
But Liberty guarded by Justice for all:
- Why is the notion of "no bondage" particularly relevant to this
song and the year in which it was written?
Cover
of "The Shooting of Our Presidents." |
Many of the songs in this
collection are almost immediate reactions to Abraham Lincoln's death.
A few pieces, however, place the event in a larger historical context
and provide an opportunity to understand the evolution of Lincoln's
legacy. Paul Dresser's "Lincoln,
Grant & Lee, or, The war is over many years" groups the President
with the army generals of both sides of the Civil War while "The
Shooting of Our Presidents" contextualizes Lincoln's assassination,
as the first of three tragedies to strike the executive office.
- How does the grouping of these men in "Lincoln,
Grant & Lee" reinforce its claim that "Desolation, want
and mis'ry, all are buried in the past"?
- How do the messages of both these songs differ from the claims
made in the other pieces describing the assassination?
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This collection also leads to a number of research questions regarding
sheet music in nineteenth-century America. For example, the introduction
to "The
Patchwork Song" describes how songs were "placed along on the railings."
Does this placement refer to a public display of musical pieces? How
did people use and value this music? An investigation of different types
of sheet music can examine the pieces within this and other American
Memory collections, such as Nineteenth-Century
Song Sheets, African-American
Sheet Music, 1850-1920, Historic American
Sheet Music, 1850-1920, and Music for the Nation,
1870-1885.
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