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Traveling Culture: Circuit Chautauqua in the Twentieth Century

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Circuit Chautauqua is among the most significant and most often overlooked influences in early twentieth-century United States history. In the years before radio and television, hundreds of millions of people in thousands of rural communities learned about the great issues of their age and enjoyed entertainment from around the world without traveling further than their own towns' Main Street.

Traveling Culture: Circuit Chautauqua in the Twentieth Century, offers a glimpse into the heartland of the early-twentieth century United States through thousands of Chautauqua-related materials, including original programs, agency talent guides, event passes, and advertising and promotional materials. Many of these items post-date the era of grand circuit Chautauquas (roughly 1904-1924) but remain indicative of the Chautauqua movement.

1) Circuit Chautauqua

Circuit Chautauqua was not without precedents. For much of the nineteenth century, Lyceum agencies such as the Redpath Bureau offered speakers who, for a fee, delivered topical addresses or lectures to a particular community or civic group. These one-time engagements offered education and diversion to relatively isolated communities. Indeed, even during the height of circuit Chautauqua's popularity, agencies continued to profitably place speakers in Lyceum engagements. This 1915 advertisement promotes the Redpath agency's Lyceum speakers.

  • How does a Lyceum engagement differ from a Chautauqua engagement?
  • Who is the audience for this advertisement?
  • Why should the potential customer trust the Redpath Bureau to select a suitable speaker?
  • In what ways do modern talent agencies differ from Lyceum bureaus? How are they similar?
  Drawing of Woman with "Redpath" Hat and Bag.
Page from "The Chautauqua and Lyceum Coaching School."
Chautauqua Tent with Audience Pouring in.
Cover of "Chautauqua : Abilene Aug. 15-16-17-18-19-20-21."
  The original Chautauqua was a Methodist Sunday school teacher's training retreat on the shores of Lake Chautauqua in upstate New York. As the course of instruction broadened to include non-religious subjects and morally sound entertainment, the popularity of the affordable, outdoor retreat gave rise to other permanent Chautauquas in locales as far flung as Oregon and California. Though no formal relationship existed among the various sites, the name "Chautauqua" came to be synonymous with moral, uplifting, and educational presentations.

J. Roy Ellison and Keith Vawter originated circuit Chautauqua under the auspices of the respected Redpath Lyceum Bureau. Ellison and Vawter combined the programs of the "Mother Chautauqua" (as the New York site came to be called) with the mass marketing strategies employed on the Lyceum circuit. Search on schedules for materials such as this 1906 advertisement that reflects the content of Chautauqua programs as well as the bureaus' marketing strategies.


  • Why would a potential customer be assured by viewing Mr. Green's previous season engagements? Why does the agency make note of return engagements?
  • What sorts of towns does Mr. Green frequent on his circuits? What regions are they in?
  • How does the passage at the top of the schedule characterize Mr. Green?
  • What does Mr. Green's popularity and full schedule tell us about the tastes of audiences in 1906?
  Text.
Page from "Chautauqua Season 1906 : Dr. Thos E. Green."
Text.
Cover of "Acme Chautauqua."
 

At the core of the circuit Chautauqua phenomenon was a unique business contract in which agencies such as Redpath agreed to provide a particular community with a Chautauqua -- a week long exposition of music, theater, lectures, children's programs, and dramatic readings -- for which the leaders of that community agreed to cover the cost. Local citizens were urged to purchase season tickets to ensure the success of that year's event. Under this arrangement, the bureaus reaped huge profits but the civic leaders, at best, broke even.

Chautauqua week, however, was a necessary and much anticipated event for small towns, and community leaders considered it their duty to bring a Chautauqua to their otherwise culturally-isolated community. From1904 until 1924, Chautauqua agencies and circuits grew up across both the United States and Canada with attempts in both New Zealand and Australia.

The "talent," the performers and speakers, typically arrived by train either the night before or the day of their appearance. Once finished, they were herded on to the next town to repeat exactly their previous night's performance. As such, many bureaus were hard pressed to maintain rosters of fresh, enthusiastic performers who could satisfy the audience's concurrent demands for entertainment and instruction. Accessible under the Subject Index heading Program schedules is a Redpath Horner Chautauqua program that describes the assembled talent:

  Phototgraph of Six Actors, Two Women, Four Men, One on a Phone, One in Blackface.
Illustration from "Acme Chautauqua."

It is impossible in words to do justice to this superb Chautauqua Program. More splendid Personalities, a higher general excellence of Artists, Entertainers, more Interest-more Novelties-more Inspiration-than on any other program.

  • How would you characterize the tone of this piece?
  • Why would an agency need to reassure prospective attendees regarding the quality of their entertainment?
  • What changes in quality might a regular Chautauqua customer notice over the course of time? How might customers communicate dissatisfaction to performers or managers?
  • What modern forms of advertising are related to this type of promotion?

Three major factors led to the demise of the grand circuit Chautauquas -- the advent of new means of communication and entertainment such as motion pictures and radio, increased competition from vaudeville shows (which did not require monetary guarantees from the community), and a federal entertainment tax levied on Chautauqua tickets. This tax not only cut into the bureaus' profits but diminished Chautauqua's claim to culture over and above entertainment.

Following the anniversary "Jubilee Year" of 1924, during which some 30 million Americans visited Chautauqua tents, many communities opted not to sponsor a program and the multi-million dollar industry folded practically overnight. Many of the talent agencies such as the Redpath Bureau, however, persisted in one form or another and continued to use the name "Chautauqua" to promote their programs and lecturers well into the 1950s.

2) The First Wold War and Popular Opinion

When hostilities broke out in Europe in August 1914, President Wilson urged Americans to remain neutral in thought as well as in action. Chautauqua programs followed suit, avoiding controversial issues and occasionally featuring eyewitnesses and lecturers from both sides of the conflict. Chautauqua organizers also knew that a significant percentage of their mainstay mid-western audiences were of German descent and took pride in the activities of the fatherland. A good example of the pre-war Chautauqua impartiality is the 1915 promotional program entitled "F. Tennyson Neely's Wonder Pictures with the German Army."

Accessible through Subject Index headings, Propaganda, Motion Pictures, and World War, 1914-1918, the program promises that not only are Neely's motion pictures "Approved by the Kaiser" but are the only ones "so far brought to this country."

  • How does the text characterize the German military and its endeavors?
  • Why would audiences have wanted to see images of famous German landmarks and leaders?
  • How might early-nineteenth-century audiences have responded to these photographs?
  • What motives might a bureau manager have had for promoting both sides of an entirely foreign conflict?
  German Soldier Standing Next to Line of Civilians.
"German Soldiers Feeding the Belgium Refugees."
From "F. Tennyson Neely's Wonder Pictures with the German Army."

Once the United States entered the war in April of 1917, however, Chautauqua programs were amended to relflect the country's charged patriotism. Programs extolled the virtues of the allies while condemning the actions and moral shortcomings of the enemy. In fact, such was the wartime importance of Chautauqua platform propaganda, that the secretary of war exempted all Chautauqua personnel from military service due to the educational value of their work.

Materials pertaining to the patriotic programs offered during the war years can be found under the Subject Index heading, World War, 1914-1918. Typical among these is the program presented by the Redpath Chautauqua entitled "The Great War Series." The biographical sketch of Marie Rose Lauler, speaker on "The Spirit of the Women of France," begins:

Photograph of Woman in Dress and Hat.
"Marie Rose Lauler."
From "The Great War Series."

As long as the memory of the world endures people will honor the heroic women of France and Belgium. The outrages visited upon them by the ravaging Hun, the unquenchable spirit in the midst of overwhelming woes will never be forgotten.

  • How does the piece characterize the women of Belgium and France? The German forces?
  • How would you describe the tone of the piece?
  • How might the language of this piece differ from a similar program delivered before or after the war?
  • Of what unique value are eyewitness accounts?

3) Reform in the Progressive Era

The first decades of the twentieth century witnessed a swell in support for anti-liquor legislation that culminated in the Prohibition era of the 1930s. Not surprisingly, liquor was chief among the "bad habits" denounced from pre-Prohibition Chautauqua platforms.

A keyword search on liquor provides the 1914 promotional literature for Malcolm R. Patterson, then governor of Tennessee. The materials claim that the governor is:

The most commanding figure and the most brilliant speaker now enlisted in the American anti-saloon campaign . . .His own story of his part in the greatest crusade of modern times is so convincing, so reasonable, so eloquent, so effective that great audiences in the largest cities all over the Union, during the past six months have been swayed and carried as by a storm and have actually subscribed more than two millions of dollars in the form of a five year endowment to the anti-saloon league, and the liquor traffic is gradually retreating to its final destruction. Yet Governor Patterson's manner and methods are not of violence or vituperation. He loves the liquor dealer as a man, but hates his business. His argument is economic, logical, reasonable, and his oratory sublime.

Man in Suit, Hands Folded in Lap.
"Malcolm R. Patterson."
From "Governor Patterson of Tennessee."

  • Who do you think would have been likely audience members for Patterson's oratory?
  • Why might the promoter have wanted to assure that Patterson's argument is "economic, logical, (and) reasonable?" What is the effect of the juxtaposition of this description with the preceding comparison to a "storm?"
  • Why might a Chautauqua promoter want to note that Patterson "loves the liquor dealer as a man?" What do you think that this assurance was intended to mean to prospective audience members?
  • What techniques does the promotion use to make Patterson and his cause appealing?
  • What does this promotion suggest about the techniques and the success of the anti-saloon campaign?
  • What role does religion play in Patterson's argument? What is the role of his status as governor?
  • What present day causes carry the furor suggested by this piece?

Following the first and second world wars, there was no shortage of speakers with military experience. As such, the agencies' talent rosters included many speakers who brought the social stature of military experience to temperance lectures. The Subject Index heading, World War, 1914-1918 - Personal Narratives, yields fourteen items including promotional materials for Col. Dan Morgan Smith.

Presented as a speaker whose experiences in the trenches lent excitement and weight to his talks on the virtues of temperance, Smith's "tributes from the press" include the following commentary:

Man in Military Uniform Against Striped Background.
"Col. Dan Morgan Smith."
From "Colonel Dan Morgan Smith : Commander in France of 'The Battalion of Death.'"

"The fight is not over," said Col. Dan Morgan Smith, leader of the "Battalion of Death" in the World War, before a great audience Sunday afternoon in St. Paul's Church. The Anti-Saloon Army is fighting for the same humanity and for the same Constitution for which we fought in France, and the Anti-Saloon League will keep on fighting until the beverage use of liquor is wiped out. Col. Smith is a persuasive orator, and drove home facts and logic in unassailable fashion.
  • What does Smith mean when he says, "The Anti-Saloon Army is fighting for the same humanity and for the same Constitution for which we fought in France?" Do you think that this is a reasonable comparison?
  • What role does Smith's military background play in his argument? How do you think that Smith's background might have contributed to the effect of his presentation?
  • Do you think Smith's military experience makes him a more credible lecturer on the subject of temperance?
  • How would you characterize the tone of Smith's rhetoric?

During the 1930s, with the battle against liquor seemingly won through Prohibition, Chautauqua speakers turned their attacks upon other personal vices. For instance, a search under the Subject Index heading, Drug abuse, yields the publicity materials for Juanita Hansen, the ex-silent film star:

Whose Colorful Career Took Her from the Heights of Film Fame to the Depths of Suffering Known Only to Drug Addicts, and Who Valiantly Won Back Health and Strength, is Dedicating the Rest of Her Life to Fight the Dope Evil in a Campaign of Education and Warning.
  • What is the tone of this piece regarding drug abuse? How might this tone contribute to the promotion of Hansen's presentation? How might it contribute to the presentation itself?
  • Are there differences between the techniques used in promoting temperence and those used in preventing drug abuse?
  • How might Ms. Hansen's "fame" help in delivering her message?
  • Do present-day stars engage in such campaigns? How are their efforts different or similar to Ms. Hansen's?
  Fashionable Looking Woman in Hat and Makeup.
"Juanita Hansen at 17."
From "Juanita Hansen."

4) Expanding World View

Many Chautauqua audiences were eager to hear of developments outside of their own country. To fill this need, agency talent rosters were full of eyewitness lecturers and studied experts who offered opinions, stories, and advice regarding subjects ranging from The Russian Revolution to West Indian Voodoo.

Subject Index heading, Travel, yields 103 results including advertising materials for Captain Sirgurdur K. Gudmundson's "Personal Experiences in Arctic Siberia," James Caleb Sawders's "Interesting Stories of Mexico and Nicaragua," and a series of lectures by Jim Wilson entitled "Yes! Africans are People!"

  Text and Photograph of Man with Wooden Drum.
Cover of "'Witchcraft in Jamaica.'"
Text, Drawing of Africa, and Photograph of Woman iwth Basket on her Head and Baby on her Back.
Page from "Yes! Africans are People!"
 
  • Why would travel be an alluring subject for early twentieth century audiences?
  • Are travel stories as popular today?
  • What types of professionals would present lectures on foreign experiences?
  • What approaches does "Yes! Africans are People!" take towards its subject to make it appealing to the Chautauqua audience?
  • What can we infer about the audience from this promotion?

While many speakers drew interest simply because of their travel experience, some speakers brought an international focus to already popular topics. A good example is Whiting Williams, whose promotional materials are accessible through the Subject Index headings, Working Class and Europe - Social Conditions. The material describes Mr. Williams as an educated steel executive who forsook a life of ease in order to study workers' conditions around the world. As such, he was purportedly able to offer an informed and realistic discussion on international labor.

The following text from the promotional biography illustrates not only the character the agency wished to present, but avails researchers of an opportunity to draw conclusions regarding Mr. Whiting's subject and audience:

  Man with Moustache, Wearing Hat.
"Whiting Williams."
From "What About Hitler and Stalin?"

In July, 1933 Whiting Williams packed two portmanteaux-one containing a tuxedo and patent leathers, the other overalls and denim shirts-and went over to learn what his fellow-laborers as well as government officials and "the man in the street" in Russia and Germany think of Communism, Hitlerism, the alleged ill-treatment of the German Jews, and other timely and vital questions. In all this he was able to see with eyes and listen with ears trained by long and unique experience.

  • How does this description portray Mr. Williams?
  • What international issues does the piece identify as "timely and vital"? What do these issues have to do with labor?
  • Why would a typical midwest American Chautauqua audience be interested in European labor conditions?
Text, Photographs of Explosion and Portrait of Man in Uniform.
Cover of "Lt. Colonel Perry Thomas."
 

In many cases, Chautauqua speakers addressed domestic developments relative to their international significance. The Subject Index heading, Atom Bomb, yields materials for a 1947 lecture by Lt. Col. Perry M. Thomas. The press materials quote Thomas as having said:

International control of the use of atomic energy is imperative if humanity is to survive, Lt. Col. Perry M. Thomas of the United States Army Air Forces told his audience last night. If nations persist in a race to provide still more powerful and still more deadly atomic weapons with a view of utilizing them in a war of conquest, civilization is doomed.

  • What is the tone of the passage?
  • Does the lecture purport to concern national or international affairs? Does the passage suggest that this distinction can be drawn? What affect does the nature of atomic warfare have upon this possibility?
  • What safeguard does Thomas place upon the proliferation of atomic energy?
  • What might a different observer say of atomic energy in 1948? A scientist? Journalist? Poet?

5) Native Americans and Popular Culture

Except for play acting "Indian" during the children's portion of the show, early Chautauqua agencies eschewed Native American performances in order to avoid being associated with the low-brow Wild West shows popular at the time. When actual Native Americans did appear on Chautauqua programs, their performances were almost entirely for entertainment value. (Exceptions included educational talks by Native and non-Native speakers as well as exhibitions of photographs or motion pictures depicting Native Americans.)
  • Why might Native Americans have been limited to roles as entertainers on the Chautauqua circuit?
  • What attitude towards Native American culture and its place in American culture does this limitation reflect?
  • How might Native American heritage have helped or hurt the earning potential of a Chautauqua performer?
  • What advantages and disadvantages did Chautauqua offer a Native American who was willing to perform?
  Woman in Native American Dress, Gesturing towards Sky.
Cover of "Te Ata."

Naked Child Sitting on Rock, holding Stick.
"Hopi, Arizona."
From "The Frederick Monsen Ethnographic Indian Photographs."
 

Researchers will want to look under the Subject Index headings, Cherokee, Eskimo, Ojibwa, and Winnebago, for materials on performances and speakers ostensibly related to particular tribes. A more general search on keyword American Indians, however, yields 100 pertinent documents including promotional materials for "Charles Eagle Plume: America's Foremost Interpreter of Indian Lore, Life and Culture," "The Hiawatha Indian Passion Play," and "The Frederick Monsen Ethnographic Indian Photographs." The latter document is particularly valuable because it includes many of the photos used in Mr. Monsen's presentation.

  • What tone and attitude towards Native American culture is voiced in the text of "The Frederick Monsen Ethnographic Indian Photographs"?
  • Do the photographs reflect a certain attitude or interest towards Native American people? Do they reflect an opinion about them?

Native American programs often incorporated elements of both Native American and European culture. This advertisement for a performance by Princess Watahwaso, "The Indian Mezzo-Soprano" reveals the degree to which audiences desired a blending of the native and the European.

  • What is the importance of the composer's credits?
  • How does the description "The Indian Mezzo-Soprano" affect the impact of the promotion?
  • Who might enjoy Ms. Watahwaso's performance? Who might dislike it?
  • Do current portrayals of Native American culture reflect impressions created by programs such as these? In what way?
 

Text and Portrait of Woman in Native Dress, Head Band.
From the Cover of "Princess Watahwaso."

The following statement from promotional materials for Gai-I-Wah-Go-Wah (or Albert T. Freeman) reflects a similar interest in its promotion of the speaker as . . .

. . . a highly educated Sioux Indian, is a gripping, convincing speaker, telling from first hand knowledge the 'inside' of Indian life. He has the happy faculty of presenting the Indian Problem in a fair-minded, conservative and unusually intelligent manner. He is without question one of the most fluent and eloquent lecturers appearing on the public platform.

  • Why would it be important for a promoter to emphasize the education and intelligence of a Native American speaker? What might this suggest about prevalent beliefs about Native Americans?
  • What other characteristics of the speaker are highlighted?
  • What is the effect of identifying the speaker with two different names?
  • What credentials as a Native American does the text present?
  • What do you think that the text means by the "Indian Problem" and how does it characterize Mr. Freeman's approach?
  • What criticisms might a modern audience have of such Native American lectures?

6) Science and Technology

Text and Man in Aviation Uniform.
Cover of "The Ups and Downs of Aviation."

 

The years in which circuit Chautauqua was most active (roughly 1904-1924) were also ones of unprecedented technological and scientific breakthroughs. Not surprisingly, many Chautauqua speakers were knowledgeable individuals from various disciplines of science and industry. The materials in the collection offer researchers the opportunity to examine the manner in which popular culture embraced new technologies and knowledge in the first half of the twentieth century.

Using subject specific searches, researchers can explore the collection for pertinent materials. For example, the Subject Index heading, Aviation, yields twenty-four documents. Among these documents are promotional materials for C.B.F. Macauley, author of "The Helicopters Are Coming", and "A Tribute to Colonel Charles A. Lindbergh," celebrating the aviator's homecoming. The speaker, Louis Ludlow, says the following of Captain Lindbergh's flight:

As if roiled by the very boldness of this Columbus of the air-this winged mercury, speeding like a thunderbolt of Jove-nature sent her tempestuous elements athwart his path, and while he battled with the storm and sleet millions upon millions of his fellow-beings sent up prayers for his safety to the throne of God.

  • How does Mr. Ludlow characterize Lindbergh? With whom or what is the aviator associated? What does this portrayal suggest about Americans' attitudes towards pioneers in science and technology?
  • What role does nature play in this passage?
  • What part does Mr. Ludlow assign the general public of the United States in Lindbergh's success?
  • How might such rhetoric contribute to confidence in the growing aviation industry?

In the case of the theremin, an early electronic instrument that produced tones based on the motions of the player, art, science, and technology blended in a novel way that made for a dramatic, entertaining performance. Accessible under the Subject Index heading, Theremin, promotional materials for "Charles Stein: America's Foremost Exponent of the Theremin" observe:

Perhaps the first thing that impresses the person who sees and hears the Theremin, is the apparently miraculous effect produced by moving the hands easily in the thin air about a polished mahogany cabinet a little more than waist high. It is as if the hands were running over strange and invisible strings. The weirdness of this first impression, however, soon gives way to interest in the compelling beauty of the tone produced.

  Text and Photograph of Man Playing Theremin.
Cover of "Charles Stein: America's Foremost Exponent of the Theremin."
  • To what senses does the theremin performance appeal? How might this have made the theremin have particularly suitable for Chautauqua presentations? What might make the instrument an effective topic for a scientific presentation?
  • How does this piece characterize the manipulation of the theremin?
  • Does the statement place more emphasis on the strangeness or the beauty of the theremin?
  • What reaction might an early twentieth-century classical musician have upon first hearing the theremin? What reaction might a scientist have had?
  • In what ways are new technologies introduced to the public today?
Text and Portrait of Man in Suit.
Cover from "R. B. ('Army') Ambrose : Popularizing Modern Science."
 

Also popular on Chautauqua programs were presentations that dealt with emerging scientific knowledge. A search on keyword science results in 100 pertinent documents including "Captain Jack Harrison: Science Fights Crime," Frederic Campbell's "Popular Lectures on the Stars," and, proving that the domestic sphere was not beyond contemplation, "Good Cookery" by Miss Florence Norton.

Early scientific Chautauqua programs strove to assure the buying public that science and public demonstration were not only mutually compatible but also desirable. The materials relating to Professor J. Ernest Woodland's 1906 program "Demonstrations in Twentieth Century Science" note that:


Every community should have at least one popular scientific lecture a year. If presented by a student who knows how to give to laymen the results of his scientific research, such lectures are eminently instructive and delightfully entertaining. The community has a right to demand, however, something more than can be learned by books and magazine articles. The lecturer must speak with authority; he must come fresh from his laboratory; he must give the audiences the results of the latest scientific research.

  • According to the passage, what are the benefits of a scientific presentation? How is such a presentation different from scientific books and periodicals?
  • What assumptions does the statement make about the public's interests and expectations?
  • What does the statement suggest is the proper relationship between scientists and the general public?
  • What do the promotional materials as a whole suggest about the relationship between scientists and the general public in this era?
  • How is the contemporary relationship between scientists and the general public different from that suggested by the article? How is it similar?
  Man in Suit With Scientific Equipment.
From Cover of "Prof. J. Ernest Woodland : Demonstrations in Twentieth Century Science."

7) Women's Suffrage

Man Dressed as a Woman.
Illustration from "Minstrel Reminiscences."
 

One of the great issues in the first decades of the twentieth century was women's suffrage. As early as 1903, Chautauqua performer Billy Arlington included a burlesque lecture entitled "Female Suffrage" in his "Minstrel Reminiscences," in which he dressed as Susan B. Anthony.

  • Do you think that Mr. Arlington's portrayal of Susan B. Anthony was serious or humorous?
  • What does this portrayal tell us about opinion at the turn of the century?
  • What members of Mr. Arlington's audience might have been offended by his burlesque?
The issue of voting rights for women, however, became more serious with time and the Chautauqua platform was a place where many noted women's rights activists made their appeal for equal political power and responsibility.

The Subject Index heading, Women Orators, yields dozens of documents including promotional materials for speakers such as Grace Wilbur Trout and Bertha Pratt King.
Among King's advertised speeches is one concerning women's suffrage:

This subject is now one of the most important before American men and women and is dealt with in concise and vigorous fashion. A brief sketch shows what men have done in the past to gain their enfranchisement. Then follows an interesting outline of the objects of the movement. The lecture is serious and convincing, yet full of humor.

  • Why would women suffragists be interested in what "men have done in the past"?
  • Why would humor be effective in such an address? Why might a booking agency insist on some humor?
  • What types of groups might protest an appearance by Ms. King?
  • How do the materials on Mrs. Trout differ from those promoting Ms. King? How would you expect the two speakers to be different?

With the passage of the Nineteenth Amendment, many woman orators took to the Chautauqua platforms to lecture on the proper use of political power, the potential gains to be made from newly-enfranchised female voters, and the necessity of leading by example.

A search on keyword suffrage results in eighty documents including materials for early women political figures such as Nellie Tayloe Ross, "The First woman governor of Wyoming" and Jeannette Rankin, the congresswoman from Montana. The materials for Ross observe:

Governor Ross so directed the affairs of the state of Wyoming that she achieved nation-wide recognition, and not a single act or omission of hers was cited to impugn the fitness of women for public office. As her two-year term of office drew to a close, she issued a challenge to her opponents "to point out a single act of mine wherein I have failed because I am a woman, and wherein a man would have succeeded because he is a man." That challenge was never met.

  Text and Portrait of Woman with Fur Shawl, Jewelry, and Hat.
Cover of "Nellie Tayloe Ross: The First Woman Governor of Wyoming."
  • What does Ms. Ross's success say about the women's suffrage movement as a whole?
  • Is it important to know that Ms. Ross succeeded her recently deceased husband as governor of Wyoming?
  • Why might women's rights have been more accepted in the relatively new western states?
  • What might have been the affect of lectures by Ms. Ross or Ms. Rankin upon young female Chautauqua audience members?
  • Do current female politicians need to defend their position vis-a-vis their gender?
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