| In Spanish Harlem
The
first great generation of Puerto Rican migrants established
communities in cities throughout the country, including
Chicago, Philadelphia, and Newark, as well as in mid-Atlantic
farm villages and the mill towns of New England. However,
since the 1930s, the capital of Puerto Rican culture in
the mainland U.S. has been New York City. Despite its
great distance from the Caribbean, New York had long been
the landing point of seagoing Puerto Ricans, and the airborne
newcomers followed suit. The new migrants settled in great
numbers in Northeast Manhattan, in a neighborhood that
soon became known as Spanish Harlem. Although many had
been farm workers in Puerto Rico, they know found themselves
working in a wide variety of jobs, staffing the hospitals,
the hotels, the garment factories, and the police departments
of their new hometown, and they soon became a significant
force in the city’s political and cultural life.
The
migration to the 50 states slowed in the 1960s and 70s,
as an urban recession led to fewer jobs in U.S. cities,
and many of the first generation returned to Puerto Rico.
At the same time, many migrants struggled with poverty,
unemployment, and racial discrimination in their new home.
Darker-skinned Puerto Ricans often found themselves excluded
from jobs, education, and housing, and were frequently
attacked by non-Puerto Rican street gangs. Meanwhile,
for most Puerto Ricans the language barrier sometimes
made it difficult to find well-paying work or to navigate
government agencies or other English-speaking institutions.
As
a second generation was born into the mainland Puerto
Rican community, new political movements were born as
well. Puerto Ricans organized to campaign for greater
civil rights, for equal access to education and employment,
and for changes in the status of Puerto Rico. In a 1951
referendum, the Puerto Rican population had voted overwhelmingly
to become a U.S. commonwealth, rather than remain a colony.
Many groups, however, continued to call for full independence,
and later in the decade militant nationalists fired on
the U.S. House of Representatives and attempted to assassinate
President Harry Truman. Political organizations also sprang
up to agitate for social reform and greater economic aid
to the island, which continued to struggle economically.
At the same time, cultural organizations such as the Nuyorican
Poets urged Puerto Ricans on the mainland to become more
aware of their heritage, and produced poems and songs
that examined many of the harshest aspects of the migrant
experience.
At
the beginning of the 21st century, the Puerto Rican community
has established solid roots in the U.S. mainland. Although
the first generation of migrants faced great obstacles,
their labors helped build institutions that now benefit
their successors, including churches, community centers,
schools, businesses, and political organizations. Today,
Puerto Ricans serve New York in the city, state, and federal
governments; in 1992, New Yorker Nydia
Velázquez became the first woman of Puerto
Rican descent to be elected to the U.S. Congress. The
Puerto Rican Day parade has become the largest parade
for any national or ethnic group in the city. Nationally,
performers such as Rita Moreno, Raul Julia, and Tito
Puente have become familiar faces to millions of Americans,
and writers such as Edwin Torres, Nicolasa Mohr, and Judith
Ortiz Cofer have made their mark on the nation’s
literary scene. The Hall of Fame baseball player Robert
Clemente, who passed away in 1972, is still revered throughout
North America, as much for his philanthropy as for his
skill in the outfield.
Today,
almost as many people of Puerto Rican descent can be found
in the 50 states as on the island itself. Meanwhile, the
nature of the community continues to change. More professionals
and high-tech workers are arriving on the mainland than
ever before, and the fastest-growing Puerto Rican enclave
is not in New York City, but in Orlando, Florida. It seems
clear that, after more than a century as part of the United
States, the Puerto Rican community will continue as a
growing, dynamic, and surprising part of American life
for decades to come.
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