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<title>Paris in America.: a machine-readable transcription.</title>
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<div id="a0001">
<head>Title Section</head>
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<p>
LIBRARY OF CONGRESS  <lb>
D0D03HflS7bt,<lb>
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2
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<p>
BOULAYE  <lb>
MERICA  <lb>
¦  <lb>
E167<lb>
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<p>
- PARIS ¦&quot;        Y/-/C  <lb>
IN   AMERICA.  <lb>
DE. EENE LEFEBVEE,  <lb>
PARISIAN  <lb>
de la Société des Contribuables de France et des Administrés de Paris ;  <lb>
DES SOCIÉTÉS PHILADELPHIQUE ET PHILHARMONIQUE D&apos;ALISE ET D&apos;ALAISE, ETC. ;  <lb>
PS  LA REAL AOAIÉMIA DE LOS TONTOS DE GUISAND0 ;  <lb>
Pastore neW Arcadia in Brenta (detto Meîibeo VIntronaio)  <lb>
SWitgtieb bes ©wf. imb fltein-Heutfdjett 5îarren-8&lt;rabt(!£|«~;  <lb>
SMttfltieb bet S. St. 45an«.nmrjl.5Habemie ju ©ânfeborf ;  <lb>
MEHBEB OF THE TAHLETON  CLUB,  OF COVENTRY, F. K. F. S. M. A. D. D., ETC.  <lb>
COMMANDEUR   DE   L&apos;ORDRE   GRAND   DUCAL  BELLA   CIVBTTAj  <lb>
CHETALIEB DU MERLE BLANC (LXXXIX6 CLASSE) AVEC PLAQUE  <lb>
ETC., ETC.  <lb>
JSgei SOMNIA.  <lb>
( EDOUARD, LABOULAYE. )  <lb>
TRANSLATED   BY  <lb>
MARY L. BOOTH,  <lb>
t  <lb>
TBAKSLATOR OF MM. DE GASPARIN AND COCHIN&apos;S &quot;WORKS ON AMERICA, BTO.   &apos;  <lb>
I \                      NEW YORK:  <lb>
CHARLES SCRIBNER, 124  GRAND  STREET.  <lb>
/  <lb>
1863.  <lb>
Nû, /,.<lb>
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Entered according to Act of Congress, in the year 1863, by  <lb>
CHARLES SCRIBNER,  <lb>
In the Clerk&apos;s Office of the District Co art of the United States for the Southern District  <lb>
of New York.  <lb>

</p>
<p>
<lb>
W. H. Tinson, Stewotyper.                              -                Job» F. Trow, Printer.<lb>
</p>
</div>
<div id="a0005">
<head>Preface</head>
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<p>
TEANSLATOE&apos;S PEEFACE.  <lb>
At a time when it is the fashion of a faction among us to  <lb>
carp at American institutions and greatness ; to declare that de-  <lb>
mocracy is a failure ; that the masses are incompetent to govern  <lb>
themselves ; that the titled inequality of Europe is better than  <lb>
the glorious equality which proclaims us all sovereigns, and pre-  <lb>
destines no one to the humiliation of being obliged to bow his  <lb>
head at home or abroad, and acknowledge another his superior ;  <lb>
and to ape this inequality by striving to raise up factitious social  <lb>
distinctions at such a time, the appearance of a wort like the  <lb>
present cannot fail to be of marked utility. A profound, saga-  <lb>
cious and acute student of the United States, bringing to the  <lb>
research an appreciation and love of liberty and democracy, as  <lb>
«mbodied in tho ideal of our Eepublio, M. Laboulaye, well styled  <lb>
in Paris le plus américain de tous les Français, and whose know-  <lb>
ledge of America is perhaps greater than that of any other man  <lb>
in Europe, was admirably calculated to draw a parallel between  <lb>
the practical workings of these principles in America, and the  <lb>
effects of monarchism in Europe, which may lead us as a na-  <lb>
tion to set a higher value on the blessings within our grasp, and  <lb>
more fully to realize the picture which our friend has drawn of  <lb>
III<lb>
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<p>
IV                           TBANSLATOE S  PREFACE.  <lb>
us. Nor is this picture wholly eulogistic. On looking closely  <lb>
the reader will discover many a pungent satire on our absurdi-  <lb>
ties, follies and shortcomings, which we would do well not to  <lb>
pass by unheeded. Perhaps some brief note of the author him-  <lb>
self may not be an ill-timed introduction to the work.  <lb>
Edouard Bene Lofebvre Laboulaye was born in Paris in 1811,  <lb>
where he studied law, and first became known through a &quot; His-  <lb>
tory of the Law of Real Estate, from Constantine to the Present  <lb>
Times,&quot; published in 1839, and crowned by the Academy of  <lb>
Inscriptions and Belles Lettres. This was followed, in 1842, by  <lb>
a life of the celebrated German jurist Frederick Charles de  <lb>
Savigny. In the same year, he became advocate in the Royal  <lb>
Court of Paris. In 1843 he published &quot; Researches on the Civil  <lb>
and Political Condition of Woman from the Romans to the Pre-  <lb>
sent Times&quot; a work crowned by the Academy of Moral and  <lb>
Political Sciences, and in 1845 an &quot; Essay on the Criminal Law of  <lb>
the Romans, respecting the Responsibility of Magistrates,&quot; which  <lb>
was also crowned by the Academy of Inscriptions and Belles  <lb>
Lettres. In 1849 he was chosen a member of the latter aca-  <lb>
demy, and in the same year Professor of Comparative Legis-  <lb>
lation in the College de France. Among his other writings may  <lb>
be quoted, &quot; The Political History of the United States, A.D.  <lb>
1620-1783,&quot; the first volume only of which has yet appeared  <lb>
(1855) ; &quot; Contemporary Studies on Germany and the Slavic  <lb>
Nations,&quot; (1855), and on &quot; Religious Liberty,&quot; (1856) ; &quot; Souve-  <lb>
nirs of a Traveller,&quot; (1857) ; &quot; Studies on Literary Property in  <lb>
Franee and England,&quot; (1858) ; an Arabic novel, &quot; Abdallah,&quot;  <lb>
(1859), and &quot;Moral and Political Studies,&quot; (1861). He has  <lb>
also made numerous translations: &quot;&quot;Walter&apos;s History of Civil  <lb>
Proceedings among the Romans,&quot; (1845) ; &quot; The Social &quot;Works<lb>
</p>
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<p>
TRANSLATOR S  PREFACE.                           T  <lb>
of Channing,&quot; preceded by an &quot;Essay on His Life and  <lb>
Doctrines,&quot; (1854) ; &quot; Channing&apos;s Slavery,&quot; preceded by a  <lb>
&quot; Preface,&quot; and &quot; Study on Slavery in the United States,&quot; (1855),  <lb>
etc. He has also edited various legal works, and contributed  <lb>
largely to to the Revue de législation et jurisprudence ; is one of  <lb>
the directors of the Remue historique de droit français et ét-  <lb>
ranger, and collaborateur of the Journal des Débats, Revue ger-  <lb>
manique, Revue nationale, etc. His lectures this season in the  <lb>
College de France on the American Revolution have attracted  <lb>
especial attention and applause.  <lb>
In a recent lecture, after commenting on the intense sympa-  <lb>
thy which existed twenty or thirty years ago between Ameri-  <lb>
cans and Frenchmen, when all seemed inspired with the friend-  <lb>
ship of Lafayette and Washington, M. Laboulaye asked : &quot; Why  <lb>
is it that this friendship has cooled ? Why is it that the name  <lb>
of American is not so dear to us as it was in those days ? It is  <lb>
due to slavery. &quot;We had always hoped that something would  <lb>
be done to put an end to an institution which was regarded by  <lb>
the founders of the Constitution as fraught with peril to the  <lb>
country; but, instead of this, the partisans of slavery having ob-  <lb>
tained the ascendant, have continually been engaged in efforts  <lb>
to perpetuate it and extend its limits, so that we have ceased to  <lb>
feel the same interest in Americans.&quot; He concluded the same  <lb>
lecture with the words: &quot;America is the future of civilization ;  <lb>
America is the future of liberty. When her territory shall be-  <lb>
come as populous as that of France, 200,000,000 freemen will  <lb>
occupy it, with a system of government which will, with irre-  <lb>
sistible force, draw all the world to follow the example. It is  <lb>
for this that I am so interested in American progress ; it is for  <lb>
this that I wish to direct your attention  toward it.    Ton,<lb>
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vi                           translator&apos;s PREFACE.  <lb>
young men, particularly ; for it is to you that the world looks  <lb>
for advancement.&quot;  <lb>
The appearance of Paris en Amérique has excited marked  <lb>
attention in France, where, although it is somewhat wounding  <lb>
to the self-love of the French nation, it passed in two weeks to  <lb>
a third edition. While it exhibits so intimate a knowledge  <lb>
of American peculiarities, that Americans in Paris refuse to  <lb>
believe that the author has never visited this country, which  <lb>
however is the case.  <lb>
That our nation may justify the wishes and faith of its enthu-  <lb>
siastic champion ; that it may achieve the great work which it  <lb>
has undertaken ; that it may continue the standard-bearer of  <lb>
liberty and, the blessings of peace once regained, resume its on-  <lb>
ward course as a truly free nation, glorying in its republican in-  <lb>
stitutions, and esteeming the sovereign title of American citi-  <lb>
zen above that of all nobility, as the lord is above his follower,  <lb>
let him rank as high as he may with these earnest wishes, I  <lb>
submit this volume to the perusal of my countrymen.  <lb>
Maky. L. Booth.  <lb>
New Yoke, May 1, 1863.<lb>
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<p>
TO THE READER.  <lb>
Fbiendly reader, I offer thee this little book, written for thy  <lb>
pleasure and mine. I dedicate it neither to fortune nor glory ;  <lb>
fortune is a damsel that, for six thousand years, has pursued  <lb>
after the young ; glory is a vivandière that takes delight only  <lb>
in soldiers. I am old, I have killed no one, therefore I have no  <lb>
longer any wish but to seek the truth in my own guise, and to  <lb>
tell it in my own fashion. If I have not all the gravity of an  <lb>
ox, a goose, or a (choose whatever name you like), forgive me ;  <lb>
the first acts of life make us weep enough to justify us in laugh-  <lb>
ing before the curtain falls. When one has lost his illusions of  <lb>
twenty, he takes neither the comedy nor the comedians in  <lb>
earnest.  <lb>
If this little book please thee, it is well ; if it scandalize thee,  <lb>
it is better ; if thou castest it aside, thou art wrong ; if thou  <lb>
comprehendest it, thou hast known it longer than Machiavel.  <lb>
Make it the breviary of thy wasted hours ; thou wilt not regret  <lb>
it : Non est hie piscis omnium. The paradoxes of the eve are  <lb>
the truths of the morrow.   A word to the wise is sufficient.  <lb>
One day, perhaps, by the light of my lamp, thou wilt see all  <lb>
the deformity of the idols which thou adorest to-day; perhaps,  <lb>
too, beyond the decreasing shadows, thou wilt peroeive, in all  <lb>
TiS<lb>
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<p>
vin                           to the reader.  <lb>
the charm of her immortal smile, Liberty, the daughter of the  <lb>
Gospel, the sister of justice and pity, the mother of equality,  <lb>
abundance and peace. On that day, friendly reader, do not  <lb>
suffer the flame which I confide to thee to die out ; enlighten,  <lb>
enlighten that youth which already presses on our footsteps and  <lb>
urges us forward, while asking us the path of the future. That  <lb>
it may be madder than its fathers, but in a different way, is mjr  <lb>
prayer and hope,  <lb>
Upon which, I pray God to preserve thee from ignorant men  <lb>
and fools. As to the wicked, it is thy own affair ; life is a  <lb>
mêlée : thon art born a soldier, defend thyself ; or still better,  <lb>
take back from the Americans the old motto of France, For.  <lb>
ward ! always and everywhere, forward !  <lb>
Adieu, friend,  <lb>
René Lhfebvee.  <lb>
New Liberty (Virginia), July i, 1862.<lb>
</p>
</div>
<div id="a0011">
<head>Chapter I An American Medium</head>
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<p>
PARIS  IN  AMERICA.  <lb>
jEOKI SOMNIA.  <lb>
CHAPTER I.  <lb>
AN AMERICAN  MEDIUM.  <lb>
&quot;You are respectfully invited to attend the psychical and  <lb>
medianimic soirée of Mr. Jonathan Dream, spiritual and trans-  <lb>
cendental medium of Salem (Mass.), to be given next Tuesday,  <lb>
April 1st, at his residence, No. 33 rue de la Lune.  <lb>
&quot; Somnambulism, trance, vision, prevision, prophecy, second  <lb>
sight, distant sight, divination, penetration, abstraction of  <lb>
thought, evocations; preternatural conversation, poetry and  <lb>
chirography ; thoughts from beyond the tomb, arcana of the  <lb>
future life unveiled, etc. etc.  <lb>
&quot; Doors closed at eight o&quot;1 clock precisely /&quot;  <lb>
&quot; Pardieu /&quot; thought I, again reading the letter, &quot; I  <lb>
shall not be sorry to make acquaintance -with an Ameri-  <lb>
can medium, a brother in experimental and positive  <lb>
pneumatology ; for I too am a medium. I am not only  <lb>
a simple citizen of Paris ; I have already, as well as  <lb>
others, evoked Caesar, Napoleon, Voltaire, Madame de  <lb>
Pompadour, Ninon, etc ; and even, if it must be told,  <lb>
whatever it may cost my modesty, these illustrious per-  <lb>
sonages have not eclipsed me by their genius ; all have<lb>
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<p>
10                              PARIS IN AMERICA.  <lb>
answered me as if I had whispered them. Let us see  <lb>
whether Mr. Jonathan Dream, with his American pre-  <lb>
tensions, has more spirit or more spirits than your  <lb>
servant, Daniel Lefebvre, D.M.P., the pupil in spiritism  <lb>
of M. Hornung of Berlin, M. de Reichenbach, and  <lb>
Baron de Guldenstubbe. The medium will find more  <lb>
than his match.&quot;  <lb>
In a fine suit of rooms, at the bottom of a drawing-  <lb>
room, hermetically closed, but blazing with light (which  <lb>
is not usually the case in our spiritual meetings), I found  <lb>
Mr. Jonathan Dream seated before a round table. He  <lb>
had the melancholy gaze and inspired countenance of  <lb>
sibyls. Opposite him sat half-a-dozen adepts, with s  <lb>
meditative air nervous people, women not understood,  <lb>
majors or widows on the retired list the audience is  <lb>
always the same. Each one was writing on a slip of  <lb>
paper the names of the dead whom he wished to inter-  <lb>
rogate ; I did like the rest.  <lb>
The names were jumbled together in a hat, and the  <lb>
first that was drawn was that of Joseph de Maistre.  <lb>
Jonathan meditated a moment, put his hand to his ear  <lb>
to listen to the voice which whispered to him, and wrote  <lb>
rapidly as follows :  <lb>
&quot;There is no sterile knowledge; all knowledge is like that  <lb>
spoken of in the Bible Adam knew Eve, and she brought  <lb>
forth.  <lb>
&quot; No creed, no credit.&quot;  <lb>
&quot; Ah, ah !&quot; thought I, &quot; these paradoxes sound well,  <lb>
they have all the swaggering of their father; only it  <lb>
seems to me that I have seen them somewhere else in  <lb>
Baader, if I am not mistaken. After all, perhaps there  <lb>
is no literary property on high, and, for the sake of dis-<lb>
</p>
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<p>
AN  AMERICAN MEDIUM.                          11  <lb>
traction, it is possible that one amuses himself there by  <lb>
pilfering ideas.&quot;  <lb>
Hippocrates came next ; he had the kindness to speak  <lb>
French, and his shadow wrote as followsj  <lb>
&quot; The man who thinks most is the one who digests least ;  <lb>
other things being equal, he who thinks least is he who digests  <lb>
best.&quot;  <lb>
&quot; Alas !&quot; said a little woman, with a thin face buried  <lb>
beneath waves of grey hair, &quot; this is a doctor&apos;s answer,  <lb>
a coarse answer, made by men and for men.   It is not  <lb>
the thought which preys upon the heart, it is&quot;------  <lb>
And she sighed.  <lb>
Nostradamus was summoned, and his opinion asked on  <lb>
the future of Poland, France and Italy. This is the  <lb>
answer of the great diviner, a sublime genius who always  <lb>
left to others the care of understanding what he said :  <lb>
&quot; En France, Italie et Pologne,  <lb>
Beaucoup d&apos;esprit, peu de vergogne ;  <lb>
En France, Pologne, Italie,  <lb>
On est sage après la folie ;  <lb>
En Italia, Pologne et France,  <lb>
Moins de bonheur que d&apos;espérance.&quot; *  <lb>
We were forced to content ourselves with this oracle,  <lb>
too profound, to be clear. It was Kosciusko&apos;s turn.  <lb>
This  evening, the Polish Washington was in a bad  <lb>
* In France, Italy and Poland,  <lb>
Much wit, little shame ;  <lb>
In France, Poland and Italy,  <lb>
One is wise according to folly ;  <lb>
In Italy, Poland and France,  <lb>
Less happiness than hope.<lb>
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<p>
12                               PARIS  IN AMERICA.  <lb>
humor; nothing could be obtained from him but the  <lb>
Latin motto, &apos;¦&apos;¦In servitute dolor, in libertate laborf  <lb>
In servitude suffering, in liberty labor. Three times he  <lb>
was questioned, three times he made this sullen reply,  <lb>
and flung it in our face as a reproach that we had even  <lb>
ceased to feel.  <lb>
The last slip of paper demanded that Don Quixote,  <lb>
Tom Jones, Robinson Crusoe or Werther should be  <lb>
questioned ; which made the coenaculum laugh, although,  <lb>
to tell the truth, it had little wish to do so. The aa*  <lb>
thor of this piece of impertinence, I am ashamed to  <lb>
confess, was myself. I had been so long wearied both  <lb>
of the dead and the living, that I should have been  <lb>
delighted to know what entered the brain of men who  <lb>
had never existed.  <lb>
Jonathan Dream flung the unlucky billet into the fire,  <lb>
announced that the sitting was over, and accompanied us  <lb>
to the door with many bows. As I was about to go, lie  <lb>
laid his hand on my shoulder, and entreated me to  <lb>
remain.  <lb>
Once alone &quot;It was you, brother,&quot; said he with a  <lb>
peculiar smile, &quot; that addressed to me a demand which  <lb>
these profane beings deem indiscreet ; perhaps even you  <lb>
are of their opinion. Blind man, who hast never  <lb>
fathomed the arcana of eternal truth ! Do you fancy  <lb>
that Don Quixote and Sancho Panza, Robinson Crusoe  <lb>
and Friday, Tom Jones and Sophie never lived ? What!  <lb>
man cannot create an atom of matter, yet you suppose  <lb>
that he can create entire souls who will never perish.  <lb>
Do you not believe in Do» Quixote more than in all the  <lb>
Artaxerxes? Is not Robinson Crusoe more living to  <lb>
you than the Drakes and Magellans ?&quot;  <lb>
&quot; What 1 the ingenious Don Quixote has lived ?   And<lb>
</p>
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<p>
AN AMERICAN MEDIUM.                           13  <lb>
I can talk with the wise governor of the island of Bara-  <lb>
taria?&quot;  <lb>
&quot; Doubtless. Know then, what is a poet. He is a  <lb>
seer, a prophet, who mounts to the invisible world ;  <lb>
there, among the millions of beings who once lived  <lb>
and whose remembrance is lost here below, he chooses  <lb>
those whom he wishes to revive in the memory  <lb>
of mankind. He evokes them, he listens to them, he  <lb>
writes under their dictation. What foolish humanity  <lb>
takes for an invention of the artist is only a confession  <lb>
of the unknown dead ; but you, a medium, or pretending  <lb>
to be such, how is it that you do not yourself recognize  <lb>
a preternatural voice ? How is it that you suffer your-  <lb>
self to be deceived like the crowd ? Are you so little  <lb>
advanced then in the ways of mediumship ?&quot;  <lb>
While speaking thus, Jonathan Dream threw his head  <lb>
backwards, and waving his arms and opening and shut-  <lb>
ting his hands, advanced towards me as if to drown me  <lb>
with his fluid.  <lb>
&quot; Brother,&quot; said I, &quot; you are, I see, a man of wit,  <lb>
although a medium ; I have no doubt that you could  <lb>
write us a little speech in the style of Don Quixote, or  <lb>
some new proverbs worthy of Sancho Panza. But we  <lb>
are alone, and both of us are augurs ; we have the right  <lb>
to look each other in the face, and even to laugh while  <lb>
looking. Stop where you are, and believe that I wish  <lb>
you a happy success. In France, the thing is easy ; the  <lb>
people who believes itself the most spirituel in the  <lb>
world, is naturally the easiest to lead by the nose.  <lb>
Ask the women of Paris.&quot;  <lb>
&quot; Stop !&quot; cried my magician in a furious tone. &quot; Am  <lb>
I mistaken ? Are you a false brother ? Do you take  <lb>
me for a charlatan, a mystifier, a mountebank ?   Know<lb>
</p>
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là                              PARIS  IN AMERICA.  <lb>
that Jonathan Dream never spoke a word that was not  <lb>
true. Ah ! you doubt my power, my little gentleman.  <lb>
What proof of it do you wish ? Shall I take away all  <lb>
your ideas, which would not be difficult ; shall I put you  <lb>
to sleep, make you pass through cold, heat, wind and  <lb>
rain; shall I?&quot;------  <lb>
&quot; No magnetism,&quot; said I, &quot; I know that there is in it  <lb>
a natural phenomenon, as yet imperfectly known, of  <lb>
which you take advantage. If you wish to convince  <lb>
me, do not begin by putting me to sleep. We are not  <lb>
at the Academy.&quot;  <lb>
&quot; Well !&quot; said he, fixing his glittering eyes upon me.  <lb>
&quot; What would you say if I transported you to America?&quot;  <lb>
&quot;I?   I must see it to believe it.&quot;  <lb>
&quot; Yes, you,&quot; he exclaimed, &quot; and not only you, lint  <lb>
your wife, your children, your neighbors, your house,  <lb>
your street, and, if you say the word, all Paris. Yes,&quot;  <lb>
added he, with feverish agitation, &quot; yes, if I will it,  <lb>
to-morrow morning, Paris will be in Massachusetts;  <lb>
there will be no longer on the shores of the Seine-but an  <lb>
inhabited plain.&quot;  <lb>
&quot;My dear sir, you should sell your secret to the  <lb>
prefect of the Seine ; it would perhaps save us many  <lb>
millions. In the absence of the Parisians, there might  <lb>
be made for them a wholly new, regular and monotonous  <lb>
Paris like New York ; a Paris without past, without  <lb>
monuments, without memories ; all our architects and  <lb>
administrators would be ready to die with joy.&quot;  <lb>
&quot; You jest,&quot; said Jonathan, &quot; you are afraid. I repeat  <lb>
it to you, to-morrow, if I wish, Paris will be in Massa-  <lb>
chusetts and Versailles with it. Do you accept the chal-  <lb>
lenge?&quot;  <lb>
&quot; Yes, certainly, I accept it,&quot; answered I, laughing.<lb>
</p>
<pageinfo>
<controlpgno entity="p0017">
17
</controlpgno>
<printpgno>
0015
</printpgno>
</pageinfo>
<p>
AN AMERICAN  MEDIUM.                          15  <lb>
Nevertheless, the assurance of this devil of a fellow  <lb>
troubled me. I was no stranger to gasconade ; I read  <lb>
twenty journals a day, and I have heard more than one  <lb>
minister on the rostrum ; but this voice of one of the  <lb>
illuminati awed me despite myself.  <lb>
&quot; Take this box,&quot; said the magician in an imperious  <lb>
tone ; &quot; open it ; there are two pills, one for you and the  <lb>
other for me ; take which you like and ask me no ques-  <lb>
tions.&quot;  <lb>
I had gone too far to draw back. I swallowed one of  <lb>
the globules, Jonathan Dream took the other, and bade  <lb>
me adieu, saying in a sepulchral voice, &quot; till to-morrow,  <lb>
on the other side of the ocean.&quot;  <lb>
Once in the street, I found myself in a singular state.  <lb>
I felt brisker, lighter and more elastic than ever was  <lb>
human being ; it seemed as if with a bound I could touch  <lb>
the horns of the moon, just rising above the horizon.  <lb>
All my senses were of incredible acuteness. From the  <lb>
Place de la Concorde, I saw the carriages turning the  <lb>
corner of the Arc de l&apos;JStoile, I heard the ticking of the  <lb>
hand that marked the hour on the clock of the Tuileries.  <lb>
The blood coursed through my veins with unheard-of  <lb>
warmth and velocity. I asked myself whether some  <lb>
invisible hand had not already borne me beyond the  <lb>
Atlantic. To reassure myself, I looked at the pale cres-  <lb>
cent slowly mounting in the sky ; sure of not having  <lb>
changed latitude, I returned to my house, ashamed of  <lb>
my credulity, and fell asleep, laughing at Jonathan  <lb>
Dream and his absurd threats.<lb>
</p>
</div>
<div id="a0018">
<head>Chapter II Is It A Dream?</head>
<pageinfo>
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<p>
16                               PARIS IN  AMERICA.  <lb>
CHAPTER H.  <lb>
IS    IT    A    DREAM?  <lb>
During the night, I had a dream. Was it a dream?  <lb>
Jonathan, seated at my pillow, was looking at me with  <lb>
a mocking air.  <lb>
&quot;Well!&quot; said he, &quot;Mr. Incredulous, how do you find  <lb>
yourself after your journey? The voyage has not  <lb>
fatigued you over much ?&quot;  <lb>
&quot;The voyage!&quot; murmured I, &quot;I have not stirred  <lb>
from my bed.&quot;  <lb>
&quot; No, but you are in America. Do not spring out of  <lb>
bed like a madman. Wait till I give you some instruc-  <lb>
tions, that the shock may not kill you. In the first  <lb>
place, I have turned your house topsy-turvy. In a free  <lb>
country, men do not live in barracks, pell-mell, without  <lb>
repose and dignity. Of each of those drawers, which  <lb>
you call étages, I have made an American dwelling;  <lb>
which I have disposed and furnished in my own manner,  <lb>
and have joined to it a little garden. To arrange thus  <lb>
the forty thousand houses of Paris has taken me two  <lb>
hours, I do not regret it ; here you are independent at  <lb>
home, it is the first of all liberties. Henceforth you will  <lb>
not have to suffer from your neighbors, and you will no  <lb>
longer make them suffer. The odor of the kitchen and sta-  <lb>
bles, the cries of women, children and nurses, the mewing  <lb>
of cats and pianos, all is at an end. You are no longer a  <lb>
member of a convict prison or hospital, a packed herring ;  <lb>
you are a man ; you have a family and a fireside.&quot;<lb>
</p>
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<p>
IS  IT A DREAM?                            17  <lb>
&quot; My house turned topsy-turvy ! I am ruined ; what  <lb>
have you done with my lodgers ?&quot;  <lb>
&quot; Be easy ; they are here, each in a commodious little  <lb>
house. They are now tenants who will pay you their  <lb>
rent for half a century, without your needing every  <lb>
three years to surprise each other, and to vie with each  <lb>
other in artifice. I have put at your right, M. Leverd,  <lb>
the grocer, now Mr. Green. M. Petit, the banker on  <lb>
the first floor, has become Mr. Little, and is no less a  <lb>
personage with his millions. M. Reynard, the attorney,  <lb>
is called Lawyer Fox, and has not on this account lost a  <lb>
single one of his tricks. On your left, you will find the  <lb>
brave Colonel Saint-Jean, become the gallant Colonel  <lb>
St. John, with all his rheumatism ; and lastly, M. Rose,  <lb>
the druggist, who is neither less majestic nor less impor-  <lb>
tant since he has been called Mr. Rose. As to you, my  <lb>
dear Lefebvre, here you are, become by right of immi-  <lb>
gration, Dr. Smith, and a member of the most numerous  <lb>
family that has sprung from the Anglo-Saxon stock.  <lb>
Make a fortune by killing or curing your patients of the  <lb>
New World ; you will find no lack of cousins.&quot;  <lb>
I attempted to cry out the eyes of my terrible visitor  <lb>
nailed me to my bed. &quot; By the way,&quot; said he, laughing,  <lb>
&quot; you will be somewhat astonished to hear your wife,  <lb>
children, and neighbors speak English through their  <lb>
nose. They have left their memory in the Old World,  <lb>
and are no longer but pure-blooded Yankees. An admi-  <lb>
rable effect of climate, already remarked by the prince  <lb>
of mediums, the great Hippocrates ! Dogs no longer  <lb>
bark on approaching the pole ; wheat, under the equator,  <lb>
is nothing but sterile couch grass ; a Yankee in Paris  <lb>
believes himself born a gentleman ; a Frenchman in the  <lb>
United States loses the abhorrence ofiiberty.   As to<lb>
</p>
<pageinfo>
<controlpgno entity="p0020">
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</controlpgno>
<printpgno>
0018
</printpgno>
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<p>
18                              PARIS  IN  AMERICA.  <lb>
you, Mr. Incredulous, I have left you both your preju-  <lb>
dices and your memories. I wish you to judge of my  <lb>
power with full knowledge of the case. You shall  <lb>
know whether Jonathan Dream is a medium ; here you  <lb>
are sewed in an American skin, and you will not leave  <lb>
it exqept at my good pleasure.&quot;  <lb>
&quot; But I cannot speak English,&quot; I exclaimed ; I stopped  <lb>
suddenly, frightened at whistling like a bird.  <lb>
&quot;That&apos;s not bad,&quot; said the insupportable mocker,  <lb>
&quot; before two days are over, you will confound shall and  <lb>
will, these and those, with all the ease and grace of a  <lb>
Scotchman. Adieu,&quot; added he, rising; &quot;adieu, I am  <lb>
expected at midnight by the Sultan, at his harem in  <lb>
Constantinople ; at two o&apos;clock, I must be in London,  <lb>
and I shall see the sun rise at Pékin. A last counsel-  <lb>
remember that a wise man is astonished at nothing. If  <lb>
you should chance to see a strange figure about you,  <lb>
don&apos;t shout the devil; you will be shut up with our  <lb>
lunatics, which would impede your observations.&quot;  <lb>
I started up ; three handfuls of fluid, flung in my face,  <lb>
rendered me mute and motionless. My betrayer saluted  <lb>
me with a sardonic laugh ; then, seizing a moonbeam  <lb>
which trailed into the room, he wound it about his waist,  <lb>
darted through the window and vanished in air. Fright,  <lb>
magnetism or sleep, I felt myself overpowered :  <lb>
&quot; I&apos; venni men, cosi com&apos; io morisse,  <lb>
E caddi, come corpo morto cade.&quot;<lb>
</p>
</div>
<div id="a0021">
<head>Chapter III Sambo</head>
<pageinfo>
<controlpgno entity="p0021">
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</controlpgno>
<printpgno>
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</printpgno>
</pageinfo>
<p>
SAMBO.  <lb>
19  <lb>
CHAPTER HI.  <lb>
SAMBO.  <lb>
When I again came to myself, it was daylight. My  <lb>
son was singing the Miserere from Trovatore at the top  <lb>
of his voice ; my daughter, a pupil of Thalberg, was  <lb>
playing with incomparable brio the variations of Sturm  <lb>
on a varied air of Donner. In the distance, my wife  <lb>
was quarreling with the nurse, who answered her in a  <lb>
shrill tone. Nothing was changed in my peaceful abode ;  <lb>
the pangs of the night were only an idle dream ; freed  <lb>
from these chimerical terrors, I might, according to my  <lb>
tranquil habit, dream with open eyes whilo awaiting the  <lb>
hour of breakfast.  <lb>
At seven o&apos;clock, according to custom, the servant  <lb>
entered my room and brought me the journal. He  <lb>
opened the window and put aside the blinds ; the bright-  <lb>
ness of the sun and sharpness of the air affected me  <lb>
most agreeably. I turned my head towards the light ;   <lb>
horror ! My hair stood on end, I had not even strength  <lb>
to cry out.  <lb>
In front of me, smiling and dancing, was a negro, with  <lb>
teeth like piano keys, and two enormous red lips over-  <lb>
shadowing his nose and chin. Dressed wholly in white,  <lb>
as if afraid of not appearing black enough, the animal  <lb>
approached me, shaking his woolly head and rolling his  <lb>
great eyes.  <lb>
&quot; Massa slept well,&quot; sung he, &quot; Sambo very glad.&quot;  <lb>
I closed my eyes to drive away this nightmare ; my<lb>
</p>
<pageinfo>
<controlpgno entity="p0022">
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</controlpgno>
<printpgno>
0020
</printpgno>
</pageinfo>
<p>
20                              PARIS TN AMERICA.  <lb>
heart beat almost to bursting ; when I ventured to look  <lb>
up, I was alone. To spring from the bed, run to the win-  <lb>
dow, and feel my hands and head was the work of an  <lb>
instant. Opposite me was a row of small houses, ranged  <lb>
like pasteboard monks, three printing establishments,  <lb>
six newspaper offices, placards everywhere, wasted water  <lb>
overflowing the gutters. In the street were busy, silent  <lb>
men, hastening along, with their hands in their pockets,  <lb>
doubtless to hide revolvers there no noise, no cries, no  <lb>
loungers, no cigars, no coffee-houses, and, as far as my  <lb>
eye could reach, not a sergent de ville, not a gendarme.  <lb>
It was all over with me ; I was in America, unknown,  <lb>
alone, in a country without government, without armies,  <lb>
without police, in the midst of a savage, violent and  <lb>
cupiditous people.   I was lost !  <lb>
More forsaken, more desolate than Crusoe after his  <lb>
shipwreck, I let myself fall into an easy chair, which  <lb>
immediately began to dance beneath me. I sprang up,  <lb>
trembling. I looked in the glass. Alas ! I no longer  <lb>
recognized myself. In front of me was a lank man, with  <lb>
a bald forehead, sprinkled with a few red hairs, and a  <lb>
freckled face, framed with flaming whiskers, which flut-  <lb>
tered upon the shoulders. See what the malice of fate  <lb>
had made a Parisian of the Chaussée-d&apos;Antin ! I was  <lb>
pale ; my teeth chattered ; the cold chilled the very mar-  <lb>
row of my bones. &quot; Be a man !&quot; exclaimed I to myself.  <lb>
&quot; I have a family, and the French name to maintain. I  <lb>
must regain over my senses the empire that is escaping  <lb>
me.   Adversity makes heroes !&quot;  <lb>
I wished to call; there was no bell. I perceived a  <lb>
brass knob, which I pressed by chance. Suddenly,  <lb>
Sambo appeared, like one of those devils which spring  <lb>
from a box, bowing and thrusting out their tongue.<lb>
</p>
<pageinfo>
<controlpgno entity="p0023">
23
</controlpgno>
<printpgno>
0021
</printpgno>
</pageinfo>
<p>
SAMBO.                                         21  <lb>
&quot; Fire !&quot; I exclaimed, &quot; bring me fire. I want a large  <lb>
fire in the fire-place.&quot;  <lb>
&quot; Hasn&apos;t Massa any matches ?&quot; said Sambo, pointing  <lb>
to a box on the mantel. &quot; Can&apos;t Massa stoop down ?&quot;  <lb>
added he, in an ironical tone. Then, turning a screw at  <lb>
the bottom of the fire-place, and putting a match to the  <lb>
brass log, a thousand tongues of fire spouted forth.  <lb>
&quot; Oh dear !&quot; exclaimed, he, on going out, &quot; must a poor  <lb>
negro be disturbed in this way when he is sunning him-  <lb>
self?&quot;  <lb>
&quot;A savage people,&quot; thought I, approaching the fire  <lb>
and reanimating myself by its soft and equal heat &quot; a  <lb>
savage people, that has neither shovel, nor tongs, nor  <lb>
bellows, nor charcoal, nor smoke; a barbarous people,  <lb>
that does not even know the pleasure of stirring the fire!  <lb>
To turn a screw to kindle, extinguish, or regulate one&apos;s  <lb>
fire is truly the work of a race without poetry, that leaves  <lb>
nothing to the unforeseen, and that is afraid of losing a  <lb>
moment, because time is money.&quot;  <lb>
Once warmed, I thought of my toilette. I had before  <lb>
me a mahogany table, overloaded with copper swans&apos;  <lb>
heads, and other ornaments in bad taste, but furnished  <lb>
with that English china which delights the eye by its  <lb>
richness of color and design. There were upon this  <lb>
table, and in profusion, brushes, sponges, soaps, vinegars,  <lb>
pomatums, etc., but not a drop of water. I again  <lb>
pressed the knob, and Sambo reentered, more sulky  <lb>
than at his departure.  <lb>
&quot; Hot and cold water for my toilette ; quick, I am in  <lb>
haste !&quot;  <lb>
&quot; This is too much !&quot; cried Sambo. &quot; Massa can&apos;t turn  <lb>
the hot and cold water faucets there in the corner ? Upon  <lb>
my word, it is enough to make one give warning.   I can&apos;t<lb>
</p>
<pageinfo>
<controlpgno entity="p0024">
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</controlpgno>
<printpgno>
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</printpgno>
</pageinfo>
<p>
22                              PARIS IN  AMERICA.  <lb>
stay with a master that doesn&apos;t know how to see.&quot; And  <lb>
he went out, slamming the door in my face.  <lb>
&quot; Hot and cold water at any moment, and everywhere!  <lb>
This is convenient,&quot; thought I ; &quot; but it is the invention  <lb>
of a people that thinks only of its comfort. Thank God,  <lb>
we have not come to this ! Centuries will pass before  <lb>
glorious France will stoop to this search for luxury, this  <lb>
effeminate cleanliness.&quot;  <lb>
Nothing refreshes the ideas so much as shaving.  <lb>
Having trimmed my beard, I found myself quite another  <lb>
inan,. I even began to be reconciled with my long vis-  <lb>
age and front teeth. &quot; If I were to take a bath,&quot; thought  <lb>
I, &quot; I would be perfectly composed. I could brave with  <lb>
more courage the sight of my wife and children. Per-  <lb>
haps, alas ! they are no less changed than I !&quot; I rang.  <lb>
Sambo appeared, with cast down looks.  <lb>
&quot; My good fellow, where is there a bathing establish-  <lb>
ment in the city ?   Show me the way.&quot;  <lb>
&quot; A bathing establishment, Massa !   For what ?&quot;  <lb>
I shrugged my shoulders. &quot; Blockhead, to bathe in,  <lb>
it would seem.&quot;  <lb>
&quot; Massa wants to take a bath,&quot; said Sambo, gazing at  <lb>
me with mingled surprise and affright. &quot; And it was for  <lb>
this that Massa disturbed me ?&quot;  <lb>
&quot; Of course.&quot;  <lb>
&quot; This is too much !&quot; cried the negro, tearing out a  <lb>
handful of hair. &quot; What ! There is a bath-room by the  <lb>
side of every bedchamber, and Massa makes Sambo come  <lb>
up stairs to ask him, &apos; Where shall I bathe ?&apos; An Ameri-  <lb>
can isn&apos;t to be made a fool of in this way.&quot; And pushing  <lb>
open a little door concealed beneath the hangings, the  <lb>
negro made me enter an elegant closet, in which was a  <lb>
marble bath-tub.<lb>
</p>
<pageinfo>
<controlpgno entity="p0025">
25
</controlpgno>
<printpgno>
0023
</printpgno>
</pageinfo>
<p>
SAMBO.                                         23  <lb>
&quot; Come, Sambo,&quot; sung he, in a furious but comical  <lb>
tone, &quot; turn the faucet for Massa ; the cold-water faucet,  <lb>
the hot-water faucet ; get the bath ready; put the linen  <lb>
to warm by the register ; play the nurse, Sambo ; Massa  <lb>
does not know how to use his hands !&quot;  <lb>
I had nothing to do but to be silent. I let Sambo  <lb>
exhaust his rage, and endeavored not to see that he  <lb>
thrust out his tongue at me. But I execrated to myself  <lb>
these horrible American houses ; unsocial abodes ; true  <lb>
prisons, from which one cannot go out, since he finds  <lb>
ready at hand all that at Paris we have the pleasure of  <lb>
going in quest of outside our houses, at a dear rate, it is  <lb>
true, but at a great distance.<lb>
</p>
</div>
<div id="a0026">
<head>Chapter IV At Home</head>
<pageinfo>
<controlpgno entity="p0026">
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</controlpgno>
<printpgno>
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</printpgno>
</pageinfo>
<p>
24                              PARIS  IN AMERICA.  <lb>
CHAPTER IV.  <lb>
AT HOME.  <lb>
Quitting the bath without having found composure  <lb>
there, I pensively descended the little staircase which led  <lb>
to the ground floor. What had been done with my  <lb>
house ? Under what mask was I about to find my fara.  <lb>
ily? I entered the dining-room, no one was there; I  <lb>
went into the parlor, there was no one. Meanwhile, I  <lb>
looked about the two apartments, to accustom myself to  <lb>
the appearance of my new dwelling.  <lb>
In the dining-room, which was furnished with a car-  <lb>
pet, the only ornament was a heavy old mahogany chest,  <lb>
loaded with china cups, and britannia tea-urns brighter  <lb>
than silver. In front of the buffet, were three indifferent  <lb>
engravings ; in the middle, Penn treating with the Indians  <lb>
under the Shakamaxon elm; on the right, the portrait of  <lb>
Washington, standing, with his horse and negro ; on the  <lb>
left, the image of the sovereign, pro tempore, Honest Old  <lb>
Abe in other words, the honorable Abraham Lincoln,  <lb>
once rail-splitter, now president of the United States.  <lb>
&quot; These, then,&quot; I cried, &quot; are the protecting genii of  <lb>
my new fireside mine, a Frenchman, reared in the wor-  <lb>
ship of strength and success. A pacific Quaker ; a gen-  <lb>
eral who, having it in his power to be emperor of the  <lb>
New World, humbled himself so far as to remain the first  <lb>
magistrate of a free people ; a workingman, become law-  <lb>
yer by dint of labor, and president of his country by<lb>
</p>
<pageinfo>
<controlpgno entity="p0027">
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</controlpgno>
<printpgno>
0025
</printpgno>
</pageinfo>
<p>
at home.                               25  <lb>
chance such are the heroes of America ! In this half  <lb>
savage land, the code of morals of the great men is  <lb>
also that of the citizens. What can be expected from a  <lb>
nation with such prejudices ? It will never give a Czesar  <lb>
to the world ! &quot;  <lb>
In the parlor was a rosewood piano, a desk loaded  <lb>
with papers, and a book-case filled with books. Three  <lb>
or four Bibles figured therein, among the works of  <lb>
Francis Quarles, Bunyan, Jeremy Taylor, Law, Jonathan  <lb>
Edwards and Channing; great men, doubtless, but  <lb>
whose names I read for the first time. I stopped there,  <lb>
having little taste for theology, even on the nights when  <lb>
I cannot sleep. Next came a few historians or moralists  <lb>
 Franklin, Emerson, Marshall, Washington Irving, Lo-  <lb>
throp Motley, and Ticknor ; then a few didactic novels,  <lb>
and a host of English, American, German, and even  <lb>
Spanish poets. And France where was she ? Alas !  <lb>
to represent my country, I found nothing but a Têlê-  <lb>
maque, with the pronunciation figured, or rather dis-  <lb>
figured, in English. And to think that perhaps some  <lb>
time, to celebrate her father&apos;s birthday, my daughter,  <lb>
my dear Susan, would recite to me, with her rosy lips,  <lb>
Calepso ne povait se counsolère diou départe d&apos;Ioulis !  <lb>
In spite I threw down the book, and went into the  <lb>
garden a little corner of ground, shut in by four walls,  <lb>
ornamented with ivy and honeysuckle ; everywhere were  <lb>
lilacs, roses, and new flowers ; at the bottom was a little  <lb>
green-house and a Chinese kiosk, a convenient shelter to  <lb>
take tea, smoke a cigar, or gaze at the stars. No one  <lb>
was in the garden but Sambo, stretched on a white  <lb>
marble slab like a bronze statue. His face turned to-  <lb>
wards the sun and covered with flies, the negro, snoring,  <lb>
was resting from the cruel cares which I had caused  <lb>
2<lb>
</p>
<pageinfo>
<controlpgno entity="p0028">
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</controlpgno>
<printpgno>
0026
</printpgno>
</pageinfo>
<p>
26                              PARIS IN AMERICA.  <lb>
him. The dog took advantage of being in my service  <lb>
to do nothing and sleep at full liberty.  <lb>
This solitary promenade in the habitation of the Sleep-  <lb>
ing Beauty in the Woods began to perplex me strangely.  <lb>
I was about to awaken Sambo, were it only for the  <lb>
pleasure of quarreling with a Christian, when I heard  <lb>
voices issuing from the sub-soil of the house, or, as the  <lb>
French-Americans say in their dialect, the basement, a  <lb>
word which, I hope, will long &quot;be wanting in the diction-  <lb>
ary of the Academy.  <lb>
Having descended a few steps, I spied, at length, in a  <lb>
large kitchen, two women so much occupied that they  <lb>
did not hear the sound of my steps. The one whose  <lb>
back was turned towards me, but whom I immediately  <lb>
recognized by her voice, was my dear Jenny, the mother  <lb>
of my children ; the other, whom I was ere long to  <lb>
appreciate, was an enormous blonde, five feet eight  <lb>
inches high, who had rather the air of a Scotch grenadier  <lb>
than of one of the daughters of Eve. This was Martha  <lb>
the cook, a Pennsylvanian by birth, a Tunker by religion  <lb>
 something like a Quaker an excellent person, who  <lb>
scolded constantly, and who had but one fault, that of  <lb>
treating as a publican and sinner whoever wore a button  <lb>
on the dress or coat. To her exalted soul, the symbol  <lb>
of Christianity was not the cross, but a clasp.  <lb>
Judging from the earnestness of both wojnen, and the  <lb>
words which they were eagerly exchanging, a great culi-  <lb>
nary work was being accomplished, at this moment.  <lb>
Jenny (was this indeed Madame Lefebvre?) was tying a  <lb>
shapeless njass of dough in a napkin, which she carefully  <lb>
deposited in a pot full of water. In her turn, Martha  <lb>
placed this precious vessel in an iron furnace, which  <lb>
occupied the whole length of the kitchen.   This was a<lb>
</p>
<pageinfo>
<controlpgno entity="p0029">
29
</controlpgno>
<printpgno>
0027
</printpgno>
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<p>
AT HOME.                                   27  <lb>
monumental structure, with stories like a house, and I  <lb>
know not how many drawers and cupboards, from which  <lb>
the smoke was escaping. Ovens for baking and roasting,  <lb>
laundry, stove, hot water, hot air, everything was found  <lb>
in this monster furnace, which bore the inscription, like  <lb>
a triumphal arch   <lb>
G. Chilson&apos;s Cooking Range, Boston.  <lb>
I doubt whether Satan himself, with all the resources  <lb>
at his disposal, ever invented a better heated furnace.  <lb>
When all was in place, and an army of pots and pans  <lb>
had been moved and ranged in line, my wife turned  <lb>
round, and uttered a cry of joy on seeing me.  <lb>
&quot; Good morning, my love,&quot; said she ; *&apos;I hope that  <lb>
you have slept well. You are looking at our prepara-  <lb>
tions ; it is a pudding, like the one you thought good the  <lb>
other day. I have just made it myself; I know your  <lb>
taste better than Martha. You will be pleased with me,  <lb>
I hope, and will reward me for all the trouble, or rather  <lb>
pleasure, which I take in serving you.&quot;  <lb>
Saying this, she approached me and offered me her  <lb>
forehead. Strange ! It ~was my wife, and yet it was  <lb>
not she. There was the same face, the same features, as  <lb>
in the Old Worldj except that the end of the nose was  <lb>
somewhat reddened, but at the same time an indescriba-  <lb>
ble calmness and limpidity in the glance, gentleness in  <lb>
the speech, and affection in the gesture, which I had  <lb>
never remarked in our household in ancient Paris. I  <lb>
felt myself loved and cared for, and it delighted my  <lb>
heart. Without troubling myself, therefore, about Mar-  <lb>
tha and our twenty years&apos; marriage, I tenderly embraced  <lb>
Madame Lefebvre I mean, Mrs. Smith. Pardon me,  <lb>
Parisian husbands, I was in America !<lb>
</p>
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<printpgno>
0028
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<p>
28                              PARIS IN AMERICA.  <lb>
&quot; Martha,&quot; said my wife, taking off a kitchen apron  <lb>
and letting down her dress, which was tucked up and  <lb>
fastened behind, &quot; Martha, go to Mr. Green&apos;s. His last  <lb>
coffee was not good ; it was Brazilian ; my husband likes  <lb>
none but Mauritius. Get a small, round kernel ; I will  <lb>
burn it myself. I have seen early cherries in market;  <lb>
buy enough to fill one of those nice pies which you make  <lb>
so well, and which my husband and children liked so  <lb>
much last summer. Tell Hoffman, the florist, that there  <lb>
are pinks everywhere except in our garden, and that my  <lb>
husband is waiting for the three new varieties he prom-  <lb>
ised me. Don&apos;t forget the lily which I selected for Susan,  <lb>
and the geraniums which I ordered for Henry. Finally,  <lb>
take from the library Dr. Bellows&apos; last speech on the  <lb>
state of the nation; it is an eloquent and patriotic work,  <lb>
and my husband, who reads so well, will read it to us  <lb>
this evening.   My children and I will enjoy it so much.&quot;  <lb>
Weak hearts that we are ! I felt myself attracted and  <lb>
charmed by this new music, in which my name and my  <lb>
children&apos;s recurred at every measure. In Paris, in  <lb>
Franoe, I heard quite a different strain. My wife had  <lb>
all the virtues, but her extreme modesty rendered life  <lb>
somewhat hard to me. To do like other people was the  <lb>
motto of Madame Lefebvre ; God knows what it cost me  <lb>
not to distinguish ourselves. To be lodged like other  <lb>
people, we lived in a suit of rooms a hundred and ten  <lb>
steps high, in a princely hotel, it is true, and whose  <lb>
porter, who laughed at me, had a man servant and a  <lb>
floor rubber. To be waited on like other people, we had  <lb>
a great rascal of a lacquey, a drunkard and liar, a mag-  <lb>
nificent dog in plush breeches and red waistcoat, who  <lb>
cost me dear, served me at cross purposes, and who  <lb>
permitted me neither to dress, nor eat, nor drink, in my<lb>
</p>
<pageinfo>
<controlpgno entity="p0031">
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</controlpgno>
<printpgno>
0029
</printpgno>
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<p>
AT HOME.                                   29  <lb>
own fashion. To be attired like other people, my wife  <lb>
and daughter must have dresses at an insane price, and  <lb>
crinolines, each of which filled a whole carriage. Lastly,  <lb>
to go where other people went, I was forced to run after  <lb>
invitations, and to smile on men whom at the bottom of  <lb>
my heart I despised with sovereign contempt. It was  <lb>
the custom. The fashionable world wished that fortune  <lb>
should be adored and men should ruin themselves to  <lb>
appear in it. I had taken care not to separate myself  <lb>
from good society ; this would have been originality, a  <lb>
vice in the worst possible taste, which France leaves to  <lb>
the English. Thanks to my wife and her wise counsels,  <lb>
we played a difficult part, I think, with propriety ; those  <lb>
who saw us every day, at a fixed hour, at the Bois, must  <lb>
render us this justice. I venture to say that we main-  <lb>
tained our position at Paris, and that we led with honor  <lb>
the most busy life that can be imagined ; we paid twenty  <lb>
visits every morning, and never missed a soirée. AU  <lb>
this was good ; but, must it be confessed ? in a savage  <lb>
country my grosser nature gained the ascendancy ; I was  <lb>
glad to hear nothing more of other people; it pleased me  <lb>
that my wife, occupied herself only with me, and saw  <lb>
nothing beyond her husband, children, and house. I felt  <lb>
myself king in my habitation, and I was so well satisfied  <lb>
with my subjects and their obedience, that, in ascending  <lb>
the staircase, I passed my arm around Jenny&apos;s waist, and  <lb>
embraced my wife a second time, which made her blush  <lb>
prodigiously. &quot; For shame, Mr. Smith !&quot; murmured she,  <lb>
in a tone which made me believe that both she and I had  <lb>
grown twenty years younger.<lb>
</p>
</div>
<div id="a0032">
<head>Chapter V No Dowry</head>
<pageinfo>
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<p>
30                               PARIS IN AMERICA.  <lb>
CHAPTER  V.  <lb>
NO DOWRY.  <lb>
While Sambo fatigued himself with sleeping, and my  <lb>
wife and Martha laid the table and served breakfast, I  <lb>
set about reading the Paris Telegraph, an enormous  <lb>
cheap journal, which bore as its motto, &quot; The world is  <lb>
governed too much.&quot; The coarse tone of this sheet dis-  <lb>
pleased me. Thank God ! we are given a better educa-  <lb>
tion. We are not suffered to acquire the odious habit  <lb>
of calling a cat a cat, and Mollet a rascal. Who would  <lb>
believe, for instance, that the Paris Telegraph dared brand  <lb>
with the name of robber, and even of assassin, an honest  <lb>
millionaire who, by a mistake excusable without doubt,  <lb>
had furnished to the Northern army sixty thousand pairs  <lb>
of shoes with pasteboard soles, which had illy resisted  <lb>
the dampness of the camps ? Do business in a country  <lb>
where so little respect is paid to great speculations !  <lb>
All the journal was in this deplorable tone. Nothing  <lb>
escaped the invectives of this miserable gazetteer. Such  <lb>
a law was abominable, because it encroached on the free  <lb>
action of the citizens ; such a magistrate was a Jeffries  <lb>
or Laubardemont, because he set an innocent snare for  <lb>
the knave who was confided to justice ; such a mayor  <lb>
was an ignoramus or a Verres, because he granted to  <lb>
right-minded stockholders a monopoly advantageous to  <lb>
all, as monopolies always are. Must one take the trou-  <lb>
ble to govern men, daily to encounter such abuse?  <lb>
&quot; Wretched pamphleteer I&quot; I exclaimed, &quot; if thou hadst<lb>
</p>
<pageinfo>
<controlpgno entity="p0033">
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</controlpgno>
<printpgno>
0031
</printpgno>
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<p>
NO DOWRY.                                     31  <lb>
the honor of living among the most amiable and enlight-  <lb>
ened people on earth, thou wouldst know from thy birth  <lb>
that to criticise the law, the judge, or the office-holder, is  <lb>
a crime of social treason ! The first dogma of a civilized  <lb>
people is the infallibility of authority. Accursed be the  <lb>
inventor of the newspaper, and above all, of the cheap,  <lb>
free newspaper ! The press is like gas a light which  <lb>
burns your eyes and poisons you at the same time.&quot;  <lb>
&quot; Why do we not breakfast ?&quot; asked I of my wife ab-  <lb>
ruptly, to shake off unpleasant thoughts. &quot; Where are  <lb>
the children ?   Why do they not come down ?&quot;  <lb>
&quot; They have gone out, my dear, but will soon return.  <lb>
Henry is to make his first speech this evening before the  <lb>
Academy of Young Readers ; he wished to try his voice  <lb>
in the hall before speaking in public.&quot;  <lb>
&quot;And on what subject will our Cicero of sixteen  <lb>
declaim ?&quot;  <lb>
&quot; Here is the rough draught of his speech,&quot; said Jenny,  <lb>
handing me with a mother&apos;s pride a paper full of words  <lb>
underlined, interjections, pauses and exclamations.  <lb>
The title, written in large characters, appeared to me  <lb>
more respectable than clear :  <lb>
&quot; On the Moral Education of Women,  <lb>
considered as the Instructresses of the Human Mace.&quot;  <lb>
&quot; Hang thyself, Cherubim !&quot; exclaimed I, &quot; the world  <lb>
will end by dint of virtue ! At sixteen, if we thought  <lb>
of anything, it was not certainly, like my son, of the  <lb>
moral &quot;------  <lb>
&quot; My dear,&quot; said Jenny. Her tone stopped me short,  <lb>
and so opportunely that I bit off the word in the middle,  <lb>
and blushed in spite of myself.<lb>
</p>
<pageinfo>
<controlpgno entity="p0034">
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</controlpgno>
<printpgno>
0032
</printpgno>
</pageinfo>
<p>
32                              PARIS  IN AMERICA.  <lb>
&quot; My dear,&quot; continued my wife, who did not perceive  <lb>
my confusion, &quot; I think that a change is about to take  <lb>
place in Henry&apos;s condition. He repeats to me eveiy day  <lb>
that he wishes to choose an occupation, that he has too  <lb>
long been a burden on us, that the governor must be  <lb>
tired of it&quot;------  <lb>
&quot; Who is the governor ?&quot;  <lb>
&quot; You know, it is the familiar name which our children  <lb>
give their father ; in short, Henry wishes to choose a  <lb>
profession.&quot;  <lb>
&quot; Patience, Mrs. Smith, we have time enough ; this is  <lb>
my care.&quot;  <lb>
&quot; My dear,&quot; resumed Jenny, &quot; our son is already six-  <lb>
teen ; all his comrades have a profession ; he must make  <lb>
his way in life. Talk with him about it ; no one can  <lb>
guide him better than you.&quot;  <lb>
I began to pace up and down the room, while my wife  <lb>
looked out of the window to see whether our children  <lb>
were coming.  <lb>
&quot; Oh, my son,&quot; thought I, &quot; it is my business to settle  <lb>
thee in life. I have long since arranged everything for  <lb>
thy success. It was not in vain that, sixteen years ago,  <lb>
I chose for thy godfather my friend Regelman, then  <lb>
sub-chief, now Chief of Bureau in the Ministry of the  <lb>
Finances, Section of Customs. Yes, my son, already,  <lb>
without knowing it, thou art candidate in aspiration,^  <lb>
the supernumerary force of the Ministry of the Finances.  <lb>
In two years thou wilt be bachelor ; in three years, if thou  <lb>
passest successfully three or four competitions, tu Marcel-  <lb>
lus eris. I see thee already, at thirty-five, sub-chief, with  <lb>
a salary of twenty-four hundred francs, and decorated  <lb>
like thy godfather ; I see thee, like thy model, gentle,  <lb>
humble, polite and complaisant towards thy superiors;<lb>
</p>
<pageinfo>
<controlpgno entity="p0035">
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</controlpgno>
<printpgno>
0033
</printpgno>
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<p>
NO DOWRY.                                     33  <lb>
severe, rigid and majestic towards thy inferiors; and  <lb>
rising, step by step, to the direction of the corps, I see  <lb>
thee become the hope and terror of ten thousand green  <lb>
coats.   What fortune, and what a future !&quot;  <lb>
&quot; There is Henry,&quot; cried my wife from the window.  <lb>
&quot; He is talking with Mr. Green ; I am sure that he  <lb>
is asking him for good advice, better perhaps than  <lb>
this.&quot;  <lb>
&quot; What do you say, my dear ? Green, the grocer !  <lb>
What need has my son to talk with such obscure  <lb>
people ?&quot;  <lb>
&quot; Obscure people !&quot; returned my wife, with an air of  <lb>
surprise. &quot; Mr. Green is an honest man, a good Christ-  <lb>
ian, universally respected. He is worth three hundred  <lb>
thousand dollars, and makes the best use of the fortune,  <lb>
which he owes to labor.&quot;  <lb>
&quot; Well, well !&quot; exclaimed I. &quot; Happy country, where  <lb>
grocers are millionaires, and give counsel like lawyers, if  <lb>
not places like ministers ! Let my son then solicit His  <lb>
Excellency the Lord of Prunes and Molasses. But call  <lb>
Susan; I presume that she expects nothing from the  <lb>
Honorable Mr. Green.&quot;  <lb>
&quot; Susan is at her lesson in hygiene and anatomy.&quot;  <lb>
&quot; Anatomy ! Good God ! My daughter at nineteen  <lb>
learning anatomy t   She is dissecting, perhaps ?&quot;  <lb>
&quot; What is the matter with you, my dear ?&quot; returned  <lb>
my wife, with a calmness which brought me back to  <lb>
realities. &quot; Susan will some day have children. Do you  <lb>
wish her to bring them up and attend to them blindly,  <lb>
without knowing anything of their constitution ? Have  <lb>
you not said a hundred times in her presence that the  <lb>
study of the human body is a necessary part of a good  <lb>
education ?&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0036">
36
</controlpgno>
<printpgno>
0034
</printpgno>
</pageinfo>
<p>
34  <lb>
PARIS IN AMERICA.  <lb>
&quot; And who is the physician to whose prudence is con.  <lb>
fided the care of teaching young girls anatomy ?&quot;  <lb>
&quot; It is Mrs. Hope, one of our medical celebrities.&quot;  <lb>
&quot; Women physicians ! Molière, where art thou ?  <lb>
What ! in this country, where everything is the opposite  <lb>
of all others, men do not have the care of our wives,  <lb>
mothers and daughters? Women, perhaps, attend at  <lb>
the accouchement of ladies of good society ? This is  <lb>
done nowhere; it is indecent, Mrs. Smith, it is inde-  <lb>
cent !&quot;  <lb>
&quot;I thought the contrary, my dear; but you know  <lb>
more about it than I. Then, if ever our daughter  <lb>
should have one of those indispositions, whether serious  <lb>
or not, which a woman in her modesty scarcely dares  <lb>
confess to herself, you had rather that I should call in a  <lb>
male physician ?&quot;  <lb>
&quot; By no means ; you misunderstand me, my dear. I  <lb>
only meant to say to you that there are ancient usages  <lb>
which are respectable like all ancient errors. That  <lb>
is to say no, I will explain all this to you some other  <lb>
day. Who accompanied Susan to this lesson in  <lb>
anatomy ?&quot;  <lb>
&quot;No one.&quot;  <lb>
&quot; What ! no one ? At nineteen, and as beautiful as an  <lb>
angel, my daughter is running about the streets alone,  <lb>
without a chaperon ?&quot;  <lb>
&quot; Why should she do differently from her companions?  <lb>
What danger does she run ? Do you imagine that there  <lb>
is a man criminal enough or mad enough in America to  <lb>
be wanting in the respect which he owes to youth and  <lb>
innocence ? Fathers, mothers, husbands, sons, every  <lb>
hand would be raised to strike down the wretch but  <lb>
such an indignity has never been seen in this noble<lb>
</p>
<pageinfo>
<controlpgno entity="p0037">
37
</controlpgno>
<printpgno>
0035
</printpgno>
</pageinfo>
<p>
NO DOWRY.                                     35  <lb>
country. These infamies and vices we leave to the Old  <lb>
World.  <lb>
&quot;Besides,&quot; added my wife with her sweet smile, &quot;I  <lb>
think that Susan is well protected. Alfred, Mr. Rose&apos;s  <lb>
youngest son, has returned from the East Indies, I saw  <lb>
him walking yesterday with his father and eight brothers.  <lb>
I cannot get it out of my head that Susan and he have  <lb>
been engaged for a long time.&quot;  <lb>
&quot; Engaged ! my daughter in love with the ninth son  <lb>
of an apothecary ! And her mother eoolly announces to  <lb>
me a piece of news of this kind!&quot;&apos;  <lb>
&quot; Why should she not marry the one she loves ?&quot; an-  <lb>
swered Jenny, fixing her beautiful blue eyes on me.  <lb>
&quot; My dear, is it not what I did ? am I sorry for it ? do  <lb>
you regret it ?&quot;  <lb>
&quot;But what profession, what fortune has this young  <lb>
man ?&quot;  <lb>
&quot; Be easy, my dear ; Alfred is a worthy man ; he will  <lb>
not marry Susan until he has a position to offer her.  <lb>
Susan will wait ten years if need be.&quot;  <lb>
&quot; And the dowry, Mrs. Smith, have you thought of the  <lb>
dowry ? Do you know what this young gallant wants,  <lb>
do you know what we can do, and what part of our little  <lb>
property we must sacrifice ?&quot;  <lb>
&quot; I do not understand you, Daniel. Are we selling  <lb>
our child ? Must we bribe a young man, a lover, to de-  <lb>
cide to accept for a companion a charming girl, the sight  <lb>
of whom rejoices the eyes, and who is as good as she is  <lb>
beautiful ? Where did you get these strange ideas, which  <lb>
I hear for the first time ?&quot;  <lb>
&quot; No dowry !&quot; I exclaimed, &quot; in a country where from  <lb>
morning to night all are kneeling before the dollar !&quot;  <lb>
&quot; In America, my dear, people love, they marry because<lb>
</p>
<pageinfo>
<controlpgno entity="p0038">
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</controlpgno>
<printpgno>
0036
</printpgno>
</pageinfo>
<p>
36                               PARIS IN AMERICA.  <lb>
they love, and they are happy all their lives in repeating  <lb>
to each other that they have chosen each other through  <lb>
love. Each one brings his heart as a dowry, and I hope  <lb>
that in a free, young, generous nation like ours, we shall  <lb>
never know any other dowry than this.&quot;  <lb>
&quot;No dowry!&quot; thought I, &quot; no dowry ! Harpagon was  <lb>
in the right ; this changes matters greatly. Marriage is  <lb>
no longer a business. Rich or poor, the bride is sure of  <lb>
being loved ; the father who tremblingly gives away his  <lb>
daughter does not fear at least that he is yielding her to  <lb>
some unworthy speculator. No dowry ! Barbarous peo-  <lb>
ple have sometimes, without knowing it, instincts of deli-  <lb>
cacy which would do honor to our civilization.&quot;  <lb>
&quot; Here is Susan,&quot; cried my wife, who had resumed her  <lb>
post of observation.    &quot; Alfred is with her ; I guessed it.&quot;  <lb>
I ran to the door. My daughter, my dear Susan she  <lb>
was more beautiful than ever ! Her luxuriant, fair hair,  <lb>
falling in ringlets on her shoulders, her smiling glance,  <lb>
her confident air, her selfpossessed bearing gave her a  <lb>
new charm. It was the innocence of the child and the  <lb>
grace of the woman. She flung herself on my neck like  <lb>
a mad-cap, I pressed her to my heart with transport and  <lb>
carried her in my arms to the dining-room.  <lb>
There only I perceived that Susan had not entered the  <lb>
house alone. He was by her side, the monster who came  <lb>
to snatch from me my happiness and joy ; Susan took  <lb>
him by the hand and presented him to me in the most  <lb>
natural manner imaginable.  <lb>
&quot;Mr. Alfred Rose, dear papa, don&apos;t you recognize  <lb>
him?&quot;  <lb>
I recognized him only too well ; he was charming, the  <lb>
wretch I I sighed, and shook hands with this future son-  <lb>
in-law who was pleased to dome the honor to choose me<lb>
</p>
<pageinfo>
<controlpgno entity="p0039">
39
</controlpgno>
<printpgno>
0037
</printpgno>
</pageinfo>
<p>
NO DOWRY.                                 37  <lb>
as father-in-law without taking the trouble to consult me  <lb>
on the subject. No dowry ! this was sufficient for him  <lb>
to think that he had a right to marry the woman he loved.  <lb>
Talk of propriety to brutes who always go straight  <lb>
ahead !<lb>
</p>
</div>
<div id="a0040">
<head>Chapter VI We Make Mr. Alfred Rose&apos;s Acquaintance</head>
<pageinfo>
<controlpgno entity="p0040">
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</controlpgno>
<printpgno>
0038
</printpgno>
</pageinfo>
<p>
38                              PARIS  IN AMERICA.  <lb>
CHAPTER VI.  <lb>
tN   WHICH   WE   MAKE   ACQUAINTANCE  WITH  ME.  ALFRED  <lb>
ROSE AND NEIGHBOR GREEN.  <lb>
While we stood face to face, Alfred and I, both silent  <lb>
and gazing at each other, the two women were whisper-  <lb>
ing together with the utmost eagerness, the mother  <lb>
smiling, the daughter with supplicating eyes.  <lb>
&quot; My love,&quot; said Jenny, taking the young people by  <lb>
the hand, &quot; here are two children who, with the help of  <lb>
God, wish to found a Christian family; they ask your  <lb>
blessing.&quot;  <lb>
My blessing ! I had seen Pius IX. bless Rome and  <lb>
the world, with that gentle majesty which brought  <lb>
unbelievers to their knees; I had seen pious bishops  <lb>
bless the innocence and fervor of a first communion ; it  <lb>
was beautiful and imposing, it was the overflowing of  <lb>
sanctity. But I, a sinner, I did not feel the right to  <lb>
bless even my children. I embraced Susan, I embraced  <lb>
Alfred ; I joined their hands in mine, and wept.  <lb>
They were 60 happy, the ingrates, that they did not  <lb>
see my tears; they escaped from my arms to run to  <lb>
Jenny, who received them, raising her voice :  <lb>
&quot;May the God of Abraham and Sarah,&quot; said |he,  <lb>
&quot;may the God of Isaac and Rebecca, of Jacob and  <lb>
Rachael, bless you, my children, and give you a Chris-  <lb>
tian life !&apos;  <lb>
&quot; Amen !&quot; responded a voice, whose gravity made me<lb>
</p>
<pageinfo>
<controlpgno entity="p0041">
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</controlpgno>
<printpgno>
0039
</printpgno>
</pageinfo>
<p>
WE MAKE ME. ALFRED ROSE S  ACQUAINTANCE.     39  <lb>
start. It was Martha, who approached with the look  <lb>
and gesture of a prophet.  <lb>
&quot; Man,&quot; said she, &quot; thee takes this woman before God;  <lb>
woman, thee takes this man before God; for better or  <lb>
worse, in sickness and health, in life and death ; do not  <lb>
forget it, the Eternal will remember.&quot;  <lb>
&quot; No, indeed ; I will never forget it,&quot; cried Alfred,  <lb>
raising his hand, &quot; I call God to witness.&quot;  <lb>
Shall I confess it, to my shame? despite the excel-  <lb>
lent education which I had received in France, and  <lb>
although I had been accustomed from childhood to  <lb>
treat nothing but jests in earnest, I felt moved to the  <lb>
heart by the solemnity of this engagement. It seemed to  <lb>
me that my hearth had become sacred like that of Abra-  <lb>
ham, and that the invisible and present God descended  <lb>
upon it to bless the union of my children.  <lb>
The entrance of Sambo chased away these grave  <lb>
thoughts. He had despoiled the garden and conserva-  <lb>
tory to offer an enormous bouquet to the bride; he  <lb>
accompanied this present with such grotesque grimaces  <lb>
and compliments, that I laughed despite myself.  <lb>
&quot;When is the wedding, young massa?&quot; asked he;  <lb>
&quot;to-morrow, the next day, next week? Sambo will  <lb>
sing, Sambo will dance.&quot;  <lb>
&quot; Susan !&quot; exclaimed I, looking at my daughter, &quot; the  <lb>
day is not fixed ?&quot;  <lb>
&quot; Dear papa, we await your pleasure,&quot; answered my  <lb>
daughter, with a feigned modesty which made me sigh.  <lb>
&quot; And this is all we wait for,&quot; said Alfred. &quot; I have  <lb>
hired and furnished a house near here, on the corner of  <lb>
Fourteenth Avenue. Everything is ready to receive her  <lb>
who does me the honor to share my name and fortune.&quot;  <lb>
&quot;My son,&quot; said I to Alfred, (the name of son strangled<lb>
</p>
<pageinfo>
<controlpgno entity="p0042">
42
</controlpgno>
<printpgno>
0040
</printpgno>
</pageinfo>
<p>
40                              PARIS  IN AMERICA.  <lb>
me, by the way), &quot;Susan has chosen you; we adopt you  <lb>
with our eyes shut ; but forgive the legitimate curiosity  <lb>
and anxiety of a father. How long have you loved my  <lb>
daughter ? and, since you speak of fortune, what will  <lb>
be the condition of both of you in this household, whose  <lb>
happiness concerns us so closely ?&quot;  <lb>
&quot; To tell you how long I have loved Susan would be  <lb>
difficult,&quot; replied the young man. &quot; It seems to me that  <lb>
I have loved her from her birth. Indeed, I loved her  <lb>
already when we went to the oommon school together,  <lb>
running all the way, she quite a child and I almost a  <lb>
young man. Since this time, we played, talked, and  <lb>
prayed so much together, I Saw her so often, gay, good  <lb>
and amiable, we oonversed with open hearts so many  <lb>
times, I saw so many times all the beauty of her soul,  <lb>
that the day came when I felt that Susan was the wife  <lb>
whom God, in his goodness, had chosen for me. When  <lb>
Susan was sixteen, I asked her to accept me for her  <lb>
husband ; we were engaged. This is the whole story of  <lb>
our love.&quot;  <lb>
&quot; Then,&quot; said I, sighing, &quot; it was esteem and friend-  <lb>
ship which led you to what you call love. Nothing  <lb>
overpowering, nothing sudden, no passion ?&quot;  <lb>
&quot;I am twenty-four years old,&quot; said the young man;  <lb>
&quot; I love Susan ; I have never loved, and shall never love,  <lb>
any other than she ; I esteem her more than any one on  <lb>
earth ; I cherish her more than myself. Is this wisdom ?  <lb>
is it passion ? I know not ; but I hope that Susan will  <lb>
ask no more of me, and will permit me to love her in the  <lb>
same manner to my dying day.&quot;  <lb>
&quot;Very well, my son, you are a sage; you will be  <lb>
happy, as you deserve, and have many children. Now,  <lb>
let us talk of money.&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0043">
43
</controlpgno>
<printpgno>
0041
</printpgno>
</pageinfo>
<p>
WE MAKE MR. ALFRED ROSE&apos;S ACQUAINTANCE.     41  <lb>
&quot; I had no fortune,&quot; said Alfred. &quot; This retarded  <lb>
many of our plans. I was twenty-one years old, and I  <lb>
resolved to make my way in life speedily; I had no  <lb>
doubt of success.&quot;  <lb>
&quot; You doubtless had powerful protectors the promise  <lb>
of some good place under government or perhaps your  <lb>
father had obliged the cousin of a lady-cousin of a sena-  <lb>
tor?&quot;  <lb>
&quot; I had my head and hands,&quot; replied Alfred, &quot; and the  <lb>
motto of every true Yankee : &apos; Go ahead ; never mind;  <lb>
help yourself? These were worth more than the sup-  <lb>
port of strangers. In a country which grows as fast as  <lb>
ours, every man who is not a fool, and who has the will,  <lb>
always ends by striking a lucky vein. Employed as a  <lb>
chemist by a rich indigo merchant, I often heard my  <lb>
patron complain that the vessels sent to the East Indies  <lb>
were never more than half laden. To find a new article  <lb>
of freight was the one fixed idea of our shipping mer-  <lb>
chants. I discovered one which nobody had thought of,  <lb>
and the sale of which was sure. It was ice. It is  <lb>
impossible ever to supply the East Indies with as much  <lb>
as they can consume. The difficulty was to preserve it  <lb>
on the way ; this was a problem to be resolved. Thanks  <lb>
to my father, I had been brought up in a laboratory ;  <lb>
physics and chemistry had been my earliest amusements.  <lb>
It was necessary to find a body which should be a bad  <lb>
conductor of caloric, to isolate my ice. I tried sawdust,  <lb>
which is worthless among us. The discovery was made.  <lb>
Nothing was lacking but capital.  <lb>
&quot; To find money to put a good idea in execution is  <lb>
easy in America. I thought of Mr. Green, who does a  <lb>
large business in rice, coffee, spices, and indigo. He had  <lb>
confidence in me, and risked a shipment.   I set out for<lb>
</p>
<pageinfo>
<controlpgno entity="p0044">
44
</controlpgno>
<printpgno>
0042
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<p>
42                               PARIS  IN AMERICA.  <lb>
Calcutta with my cargo, which did not melt on the way.  <lb>
I sold my ice in such a way as to make the outward and  <lb>
homeward freight, and returned after having secured  <lb>
advantageous markets for twenty years. On my arrival,  <lb>
I had eight thousand dollars for my share ; and here I  <lb>
am at the head of the firm, Green, Rose &amp; Co. Success  <lb>
is certain. I could raise money on it to-day if I liked.  <lb>
Ten or twelve thousand dollars a year is what I can offer  <lb>
Mrs. Rose while awaiting something better.&quot;  <lb>
&quot; Sixty thousand francs a year !&quot; I cried. &quot; What a fine  <lb>
thing is commerce, when it is successful !&quot; I looked at  <lb>
my son-in-law more closely, and detected in him an air  <lb>
of genius. In the forehead and lower part of the face  <lb>
he had something of Napoleon.  <lb>
I had wholly forgotten his father&apos;s shop, when Sambo  <lb>
announced Mr. Rose, who had come to share in the com-  <lb>
mon joy. However estimable was this excellent man,  <lb>
an apothecary was by no means the father-in-law I had  <lb>
dreamed of for my daughter. I had aspired to a sub-  <lb>
prefect ; but what was to be done in a baok country, des-  <lb>
titute as yet of that centralization which Europe envies  <lb>
us?  <lb>
With Mr. Rose entered Mr. Green, followed by Henry.  <lb>
I recognized the apothecary by that medical air which  <lb>
he never lost ; but the grocer, in a black coat and white  <lb>
cravat, was to me an unknown monster. His language  <lb>
and manners were no less strange than his costume.  <lb>
Green, the seller of oil and coffee, talked with the autho-  <lb>
rity and self-possession of a man that moves millions.  <lb>
&quot; Neighbor,&quot; said he to me, with affectionate good-  <lb>
nature, &quot; here I am, something like one of your family,  <lb>
through this young man, your son-in-law, and my part-  <lb>
ner.  We will not stop here.   Henry has been to see me.<lb>
</p>
<pageinfo>
<controlpgno entity="p0045">
45
</controlpgno>
<printpgno>
0043
</printpgno>
</pageinfo>
<p>
WE  MAKE ME. ALFRED  ROSE&apos;S  ACQUAINTANCE.     43  <lb>
He is an intelligent boy, and I like him. I have found him  <lb>
a position. Alfred is going to settle down. A man  <lb>
hardly marries to rove about the world ; but we must  <lb>
have, notwithstanding, a reliable man at Calcutta. I  <lb>
have thought of Henry, in spite of his youth. One never  <lb>
gets a taste of business too early. Three years&apos; stay in  <lb>
the East Indies will form him. We will give him a share,  <lb>
which, if he works, will amount to four or five thou-  <lb>
sand dollars a year. You entrust me with a child,  <lb>
in three years I will give you back a man ! What do  <lb>
you say of my plan ? Does it suit you as well as it  <lb>
does Henry?&quot;  <lb>
&quot; Oh, my son,&quot; thought I, &quot; I had dreamed of a differ-  <lb>
ent future for thee ! Perhaps this suits thee better ; per-  <lb>
haps thou hast neither the political genius nor the neces-  <lb>
sary suppleness to rise to the rank of Chief of Bureau.  <lb>
Fate has decreed it ! Thou wilt be nothing but a mil-  <lb>
lionaire.&quot;  <lb>
I thanked Green, who whispered to me :  <lb>
&quot; Neighbor, we will not stop here. You know Marga-  <lb>
ret, my twelfth child, a charming little girl, ten years  <lb>
old, with a figure already as plump as a doll&apos;s. I have  <lb>
an idea that in six or seven years we will make her Mrs.  <lb>
Henry Smith. From this time we will have an eye on  <lb>
this young man and his fortunes.   D%pend on me.&quot;  <lb>
It was too much. I, Doctor Lefebvre ; I, a scholar  <lb>
and citizen in my own country, to become the relation  <lb>
and protégé of a grocer ! Certainly I love equality. I  <lb>
am a Frenchman, and have for my gospel the principles  <lb>
of 1789. Let this equality be proclaimed and placarded  <lb>
everywhere, I demand it ; let it even be put in our  <lb>
laws, I consent, the laws are scarcely ever applied ; but  <lb>
that this equality be brought down into our oustoms,<lb>
</p>
<pageinfo>
<controlpgno entity="p0046">
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</controlpgno>
<printpgno>
0044
</printpgno>
</pageinfo>
<p>
44                              PARIS IN AMERICA.  <lb>
never ! The man who does nothing will always be more  <lb>
than he who soils his hands by working.  <lb>
I was about to break the charm, and refuse this per-  <lb>
fidious fortune, when, by my wife&apos;s invitation, each of  <lb>
our neighbors accepted a slice of ham and cup of tea.  <lb>
&quot; Daniel,&quot; said Jenny, &quot; we are all at the table, say the  <lb>
blessing.&quot;  <lb>
&quot; My dear, I am so much agitated that I no longer  <lb>
know what I am doing. Take my place and speak for  <lb>
me.&quot;  <lb>
&quot; 0 God,&quot; said Jenny, &quot; bless this house, and all who  <lb>
are found in it ! Bless, above all, those who are depart  <lb>
ing from it ; and mayst thou, O Lord, find among them  <lb>
only pure and obedient hearts !&quot;  <lb>
Each one replied &quot; Amen&quot; in so sincere a tone that it  <lb>
overthrew the whole course of my ideas. I looked at my  <lb>
friends, my children, my wife ; Green, who with so much  <lb>
simplicity made the fortune of my family ; Henry, who  <lb>
at sixteen, with the resolution of a man and the ardor of  <lb>
a child, resolved, by dint of labor, to conquer for himself  <lb>
a rank in the world, and recoiled neither before danger  <lb>
nor exile ; Susan and Alfred, who loved each other with  <lb>
so pure and tender a love ; lastly, my wife, my good  <lb>
Jenny, who thought only of others ; attentive and de-  <lb>
voted, the life and»soul of the house, the queen of this  <lb>
hive whence the swarm was taking flight.  <lb>
And I, useless drone, who knew only how to murmur ;  <lb>
I said to myself that I was about to be left alone by this  <lb>
hearth, lately animated by the joy of Susan and Henry.  <lb>
Rose had nine children, Green had twelve. God blesses  <lb>
large families, and when we wish to be wiser than he,  <lb>
he confounds our false prudence, and condemns us to the  <lb>
isolation which we have sought.<lb>
</p>
<pageinfo>
<controlpgno entity="p0047">
47
</controlpgno>
<printpgno>
0045
</printpgno>
</pageinfo>
<p>
WE MAKE ME. ALFRED ROSE S ACQUAINTANCE. 45  <lb>
And I looked at my wife, still young and fresh, with a  <lb>
graceful embonpoint, and said to myself I know no  <lb>
longer what I was saying, when Sambo, pushing open  <lb>
the door, entered with a frightened air, crying, &quot;The  <lb>
bell ! the bell !   Hark ! it is fire !&quot;<lb>
</p>
</div>
<div id="a0048">
<head>Chapter VII The Fire</head>
<pageinfo>
<controlpgno entity="p0048">
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</controlpgno>
<printpgno>
0046
</printpgno>
</pageinfo>
<p>
46                           PARIS IN AMERICA.  <lb>
CHAPTER VII.  <lb>
THE FIRE.  <lb>
At the first cry of Sambo, the apothecary ran to the  <lb>
window, then turning to Green :  <lb>
&quot; Lieutenant,&quot; said he, &quot; it is for us, the fire is in Twelfth  <lb>
Avenue.&quot;  <lb>
&quot; Sergeant, I am ready,&quot; said the grocer, rising. &quot; Doc-  <lb>
tor,&quot; added he, striking me on the shoulder, &quot;make haste,  <lb>
the carriage will not wait !&quot;  <lb>
&quot; Good !&quot; thought I, on seeing them go out, accompa-  <lb>
nied by Alfred and Henry, &quot; see them playing the Na-  <lb>
tional Guard ! The National Guard is a gift sent us from  <lb>
America by Lafayette and by which we have profited  <lb>
finely ! Run to this useless parade, my dear friends, and  <lb>
much good may it do you ; for my part, I shall stay at  <lb>
home. What is this carriage that Green speaks of?  <lb>
Does he imagine that I shall run like an idler to see a  <lb>
conflagration in a country where fires, they say, occur  <lb>
every day ?&quot;  <lb>
I approached the window ; whirlwinds of smoke were  <lb>
rising in the sky and throwing out fiery sparks ; the fire  <lb>
was gaining ground.  <lb>
&quot; Quick, sir, quick, the carriage is coming,&quot; said Martha,  <lb>
all at once.  <lb>
I turned round ; before me was Sambo, a hatchet in  <lb>
his hand and a helmet of varnished leather on his head ;  <lb>
Martha was holding a jacket of black cloth and a broad  <lb>
gymnastic belt ; it was my uniform, I was a fireman!<lb>
</p>
<pageinfo>
<controlpgno entity="p0049">
49
</controlpgno>
<printpgno>
0047
</printpgno>
</pageinfo>
<p>
THE FTEE.                                   47  <lb>
A fireman ! I ! I sought to protest against this new in-  <lb>
sult of fate ; but Martha had taken possession of me. In  <lb>
the twinkling of an eye I was dressed, strapped, helmeted  <lb>
and hoisted on an immense carriage. Two magnificent  <lb>
black horses drew on a gallop the engine and firemen.  <lb>
&quot; Fear nothing, Daniel !&quot; cried Martha, her hand up-  <lb>
raised, &quot;thee is going to serve God; the Most High  <lb>
will bring thee back from the midst of the flames as he  <lb>
rescued his servants, Shadrach, Meshach and Abednego.&quot;  <lb>
This Biblical benediotion made me shudder, it savored  <lb>
of singeing. &quot; A singular idea,&quot; I exclaimed, &quot; to risk  <lb>
one&apos;s own skin for strangers, when firemen might be  <lb>
hired !&quot;  <lb>
&quot; What are you saying,* doctor ?&quot; interrupted a shrill  <lb>
voice by which I recognized my neighbor Reynard in  <lb>
Attorney Fox. &quot; Citizens,&quot; added he, reciting some old  <lb>
speech, &quot; if you would be free, be yourselves your police  <lb>
and army. To give yourselves guardians is to give your-  <lb>
selves masters. My dear friend,&quot; continued he, in a na-  <lb>
tural tone, &quot; where did you get these old world ideas,  <lb>
are you not a friend of liberty ?&quot;  <lb>
&quot;Liberty before everything,&quot; I hastened to reply, a  <lb>
little ashamed of my weakness. &quot; To fly to the assistance  <lb>
of our fellow citizens is a duty and pleasure which I leave  <lb>
to no one ; I am proud of being a fireman !&quot;  <lb>
&quot; Not so much so as Green,&quot; replied the sharp-visaged  <lb>
man. &quot; He is the one that likes so well to go to fires !  <lb>
He is devilish smart !&quot; whispered he in my ear; &quot; devil-  <lb>
ish smart,&quot; he repeated four times, winking and making  <lb>
signs with his nose and chin.  <lb>
He opened his snuff box, sighed, and took two pinches  <lb>
of snuff, slowly. &quot; Our captain, the gallant Colonel St.  <lb>
John, is about to resign,&quot; said he, &quot; Green is lieutenant,<lb>
</p>
<pageinfo>
<controlpgno entity="p0050">
50
</controlpgno>
<printpgno>
0048
</printpgno>
</pageinfo>
<p>
48                              PARIS IN  AMERICA.  <lb>
and ambitious. He wishes to become captain, in order  <lb>
to rise higher. He is devilish smart ; but he has hid his  <lb>
cards in vain ; I read his hand.&quot;  <lb>
Fox had not ended his insidious confidences when we  <lb>
arrived at the spot. There was no police, no precaution  <lb>
taken ; a crowd of curious people was gathered on the  <lb>
sidewalks, fortunately leaving free the middle of the  <lb>
street. In a moment, the engine was put in place, the  <lb>
water was everywhere. While the lieutenant ascertained  <lb>
the principal seat of the fire and gave orders, I set to  <lb>
work to pump with my amiable neighbor.  <lb>
In front of us was a house on fire. The flames had  <lb>
broken the windows, and were bursting out on every  <lb>
side. All at once, piercing shrieks were heard from the  <lb>
second story ; a white figure passed like a shadow ; a  <lb>
woman&apos;s voice called for 4»elp. Green quickly placed a &apos;  <lb>
ladder along the wall, mounted, and was lost amidst the  <lb>
smoke.  <lb>
&quot; Devilish smart !&quot; said Fox, with a satanic grim-  <lb>
ace, &quot; devilish smart ! He plays well, the ambitious  <lb>
dog!&quot;  <lb>
&quot;Pump, boys, pump!&quot; cried Rose, wholly occupied  <lb>
with drowning the flames. I bore with all my might  <lb>
upon the lever, but I could not detach my eyes from the  <lb>
window which Green had entered. My heart beat; I  <lb>
was breathless with anxiety.  <lb>
Suddenly Green reappeared, a woman in his arms, and  <lb>
descended, amid the huzzas of the crowd.  <lb>
Scarcely had the woman touched the ground when she  <lb>
sprang to her feet. &quot; My child !&quot; cried she, &quot; where is my  <lb>
child?&quot;  <lb>
Her limbs shook; she wept; she raised her hands  <lb>
towards the burning windows, and wished to fling her-<lb>
</p>
<pageinfo>
<controlpgno entity="p0051">
51
</controlpgno>
<printpgno>
0049
</printpgno>
</pageinfo>
<p>
THE FIRE.                                       49  <lb>
self into the furnace. In vain we sought to restrain her ;  <lb>
she escaped from our hands, rushed to the house, and,  <lb>
driven back by the flames, recoiled, uttering heart-rend-  <lb>
ing shrieks, and tearing her hair.  <lb>
All looked at each other. The flames were roaring  <lb>
like a tempest. The burning roof was about to fall in :  <lb>
the child was lost ! At this moment I felt an indescriba-  <lb>
ble sensation. The sight of this poor mother, the words  <lb>
of Martha, the example of Green, the idea that I was a  <lb>
Frenchman I know not what a sort of intoxication  <lb>
mounted to my brain. I ran to the ladder, and was at  <lb>
the top before I knew what I was doing.  <lb>
Rose sought to stop me. &quot; I am a father,&quot; I exclaimed.  <lb>
&quot; I will not let this child die.&quot;  <lb>
Once in the room, ï was filled with terror. The  <lb>
flame whistled round me ; the wainscot crackled ; the  <lb>
glasses snapped the sounds were sinister. Stifled by  <lb>
the heat and blinded by the smoke, I called, there was  <lb>
no answer ; I cried, no echo. I was in despair, when  <lb>
a tongue of the red flame, piercing the darkness, showed  <lb>
me opposite a closed door. To break the lock by a*  <lb>
stroke of the hatchet, enter the chamber, rush to the  <lb>
cradle where an infant was crying, and possess myself  <lb>
of the treasure, was the work of an instant. What joy,  <lb>
but how short ! Surrounded with smoke, almost asphyxi-  <lb>
ated, I knew no longer where I was. My heart beat,  <lb>
my head turned, I was lost.  <lb>
&quot; This way, doctor, this way, Daniel,&quot; cried the voice  <lb>
of Rose.    &quot; Come on, but step aside.   Take care !&quot;  <lb>
The advice was wise. I had hardly turned when a  <lb>
vigorous jet of water, directed by the skillful hand of the  <lb>
apothecary, inundated me from head to foot, at the risk  <lb>
of throwing me down.   Thanks to this strategic diver-  <lb>
3<lb>
</p>
<pageinfo>
<controlpgno entity="p0052">
52
</controlpgno>
<printpgno>
0050
</printpgno>
</pageinfo>
<p>
50                              PARIS IN AMERICA.  <lb>
sion, which for an instant arrested the flame and dissi-  <lb>
pated the smoke, I saw the window, ran to it, and, be-  <lb>
striding the ladder, glided to the ground, black and  <lb>
smoking like a drenched firebrand. An instant after the  <lb>
roof fell with a horrible crash. Martha was right : God  <lb>
had treated me like Abednego.  <lb>
To tell the joy of the poor mother would be useless.  <lb>
The happiest person was myself. I had saved a child,  <lb>
and maintained the honor of the French name. It had  <lb>
cost me something. I had the whole side of my hair  <lb>
singed, an ear flayed, and the left arm burned from the  <lb>
wrist to the elbow ; but what was this to what I had  <lb>
gained ?  <lb>
An hour at most after these events, we returned to our  <lb>
district, leaving to the last comers the care of extinguish-  <lb>
ing the smoking ruins. I clambered briskly, with head  <lb>
erect, upon the carriage which I had mounted in the  <lb>
morning with such ill grace. Fox was there, winking as  <lb>
if he were blind of one eye.  <lb>
&quot; Green is smart,&quot; said he, pushing his elbow against  <lb>
my burned arm, and making me wince ; &quot; but you are  <lb>
devilishly smarter than he. Hurrah for Captain Smith !&quot;  <lb>
added he, rubbing his hands.  <lb>
I did not answer him. I was wholly occupied by a  <lb>
new spectacle.  <lb>
Along the sidewalks was ranged an immense crowd  <lb>
in incredible order. Almost all the men held a paper  <lb>
in their hand, which they waved as we passed.  <lb>
&quot; Hurrah for the brave lieutenant ! Hurrah for Green !&quot;  <lb>
cried the crowd. &quot; Hurrah for Smith ! Hurrah for the  <lb>
gallant fireman !&quot;  <lb>
&quot; Here they are !&quot; exclaimed some one, pointing us  <lb>
out!    Hats were raised, handkerchiefs fluttered ; women<lb>
</p>
<pageinfo>
<controlpgno entity="p0053">
53
</controlpgno>
<printpgno>
0051
</printpgno>
</pageinfo>
<p>
THE FIEE.                                   51  <lb>
showed us to their children^ who waved their little hands  <lb>
as if to bless us.  <lb>
By what mystery did the whole city already know my  <lb>
name and deed ? I was ignorant, and did not ask. We  <lb>
quickly become accustomed to glory ; but emotion over-  <lb>
powered me, and I vainly endeavored to gaze at the  <lb>
crowd with the modesty and calmness of a hero. When  <lb>
I approached my dwelling, I was in tears. The people  <lb>
surrounded Jenny, my daughter, Martha, who was preach-  <lb>
ing, and Sambo, who was dancing like a child. I threw  <lb>
myself into their arms, and, despite my chimney-sweep-  <lb>
er&apos;s face, God knows how heartily I embraced them all.  <lb>
I grimed everybody, I believe, even to Sambo.  <lb>
Before entering the house, Jenny smilingly showed  <lb>
me the newspaper-office opposite us, that of the Paris  <lb>
Telegraph, that seditious journal. An immense placard  <lb>
was hoisted above the house, and half a league off might  <lb>
have been read the following description :  <lb>
FIFTH EDITION.  <lb>
PARIS TELEGRAPH.  <lb>
HOERIBLE   CONFLAGRATION!  <lb>
The brame Lieutenant Gkeen!    The gallant Fireman Smith!!  <lb>
Sublime Motto:  <lb>
&quot; lama father; I will not let this child die!&quot;  <lb>
60,000 copies sold.  <lb>
Sixth Edition in press.  <lb>
This was the temple whence the glory was dispensed ;  <lb>
there was wherewith to cure vanity.  <lb>
With what pleasure I hastened to the bath-room to  <lb>
plunge into the water, wash my face, and refresh my<lb>
</p>
<pageinfo>
<controlpgno entity="p0054">
54
</controlpgno>
<printpgno>
0052
</printpgno>
</pageinfo>
<p>
52                               PARIS  IN AMERICA.  <lb>
burned arm ! This time, I found the invention admira-  <lb>
ble which placed hot water at every moment in my  <lb>
dwelling. As to Sambo, he would not quit me, pretend-  <lb>
ing that Massa needed his services, and could not do  <lb>
without him. The rascal needed to make me talk to give  <lb>
himself importance in the neighborhood. My glory was  <lb>
his ; he had entered the flames, by proxy.  <lb>
When I descended to the parlor, the office of the  <lb>
Paris Telegraph, still orowded with buyers, could not  <lb>
satisfy the demand ; the crowd pressed beneath our  <lb>
windows to try to obtain a glimpse of me. With my  <lb>
arm in a sling, my scarred cheek and burned hair, I  <lb>
might well believe myself a hero.  <lb>
Ere long, that nothing might be wanting to the joy  <lb>
of this happy day, the fireman&apos;s band came to give me a  <lb>
serenade, and the whole company, with Green for its  <lb>
spokesman, made me an address. In this well-turned  <lb>
speech, the grocer, with touching modesty, forgot him-  <lb>
self to speak only of the courage which I had shown;  <lb>
and, in the name of the company, he entreated me to ac-  <lb>
cept the post of captain.  <lb>
&quot; Comrades ! friends !&quot; exclaimed I, &quot; I am confused  <lb>
by your kindness, but God forbid that I forget the ex-  <lb>
ample set me by Lieutenant Green, and the aid lent me  <lb>
by Rose, the brave sergeant ! To the first, I owe the  <lb>
honor of a good action ; to the second, my life. Permit  <lb>
me, therefore, not to forget the debt of gratitude, and  <lb>
always to regard as my superiors the excellent Green  <lb>
and the generous Rose. I will remain with you, com-  <lb>
rades; like you, a simple fireman in a free country.  <lb>
Proud of your friendship and heroism, I would not ex-  <lb>
change our modest uniform for the gilded dress of a cap-  <lb>
tain-general.   Hurrah for America and liberty !&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0055">
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0053
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<p>
THE FIRE.                                       53  <lb>
My reply was successful, especially the .end, which  <lb>
meant nothing. Green threw himself into my arms,  <lb>
Rose did the same, and Fox, taking me aside, whispered  <lb>
to me : &quot; You are devilish smart, comrade, you look  <lb>
high ; but all the same, I read you.&quot; And he winked  <lb>
with both eyes at once a mysterious language, the scope  <lb>
of which escaped me.  <lb>
On a signal from Green, the serenade again com-  <lb>
menced. At the same moment, I saw a canvas ascend  <lb>
the whole length of the newspaper office, like the main-  <lb>
sail of a ship. Upon this transparency, lighted by  <lb>
colored lanterns, was read the following inscription, in  <lb>
letters a foot high :  <lb>
EIGHTH EDITION.  <lb>
PARIS TELEGRAPH.  <lb>
HORRIBLE CONFLAGRATION!  <lb>
The gallant fireman Smith, the new Cincinnatus ! ! !  <lb>
How America rewards virtue.  <lb>
100,000 copies sold.  <lb>
Ninth Edition in press.  <lb>
&quot; What does this mean ?&quot; I exclaimed. &quot; Sambo, go  <lb>
bring the paper ; there is some bad joke under this.&quot;  <lb>
The paper brought, I read in it, to my great surprise,  <lb>
Green&apos;s speech and my answer. I had been steno-  <lb>
graphed, and printed forthwith. My refusal had won  <lb>
for me the title of Cincinnatus. Why, I never knew ;  <lb>
but the word looked well on the placard. It is some-  <lb>
thing for a man to be called the new Cincinnatus.  <lb>
Beneath my speech, under the absurd heading, &quot; How<lb>
</p>
<pageinfo>
<controlpgno entity="p0056">
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</controlpgno>
<printpgno>
0054
</printpgno>
</pageinfo>
<p>
54                              PARIS  IN AMERICA.  <lb>
America  rewards  virtue,&quot;   were  the   two  following  <lb>
letters :  <lb>
SWAN FIEE INSUBANOE  COMPANY.  <lb>
No. 10 Acacia St.  <lb>
(Joint Stock capital, $10,000,000.    A share in the profits  <lb>
secured to the parties insured.)  <lb>
&quot;Sib:  <lb>
&quot; The courage displayed by you in this morning&apos;s fire  <lb>
has attracted the attention of the Directors of the Company.  <lb>
&quot; The position of consulting physician, to verify the wounds  <lb>
and accidents resulting from fire, is at this moment vacant.  <lb>
&quot; &quot;We hope that you will do us the honor to accept it.   The  <lb>
emoluments are $400.  <lb>
«X. X------  <lb>
&quot;Director of the Company.  <lb>
&quot;Dr. Daniel Smith, Ffreman of Company YLT.&quot;  <lb>
THE PBOVTDENOE  CHILD&apos;S HOSPITAL.  <lb>
Supported by private subscriptions, at $10 per annum.  <lb>
No. 25 Walnut St.  <lb>
&quot;Sir:  <lb>
&quot;The physician who uttered the noble words: Tama  <lb>
father, I will not let this child die, is naturally fitted, by his  <lb>
devotion and talent, for the care of young children.  <lb>
&quot; The place of physician in chief in our hospital is vacant;  <lb>
we hope that it may suit you to accept it.  <lb>
&quot; Attendance daily, from 6 to 8, a.m.   Salary, $2,000.  <lb>
&quot;B------  <lb>
&quot;T    <lb>
&quot; Governors of the Hospital.  <lb>
&quot;Dr. Daniel Smith, Fireman of Company VIT.&quot;  <lb>
&quot; Sambo,&quot; a^ked I, &quot; have these letters been brought  <lb>
me, then ?&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0057">
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</controlpgno>
<printpgno>
0055
</printpgno>
</pageinfo>
<p>
THE ETRE.                                   55  <lb>
&quot; No, Massa, the postman has not come yet.&quot;  <lb>
&quot; It is impossible, unless there be some mystification  <lb>
in this journal.&quot;  <lb>
&quot; There is a knock, Massa,&quot; said Sambo ; &quot; one, two,  <lb>
three it is the postman.   I am coming !&quot;  <lb>
The negro brought me forty letters a mountain of  <lb>
paper. Some patients asked my office hours, others en-  <lb>
treated me to visit them as soon as possible ; four phy-  <lb>
sicians called me in consultation; six druggists offered  <lb>
me a partnership ; and lastly, strange to say, two letters,  <lb>
carefully sealed, announced to me confidentially what the  <lb>
Paris Telegraph had already published with an indiscre-  <lb>
tion which at heart I pardoned it.  <lb>
I was celebrated! my fortune was beginning! A  <lb>
day, an hour of courage had given me a name, and done  <lb>
more for me in America than twenty years of labor had  <lb>
done on the old continent ! &quot; But,&quot; thought I, aiid this  <lb>
thought restored to me the humility of which I had great  <lb>
need, &quot; without this garrulous journal, without this trum-  <lb>
pet, which has flung my name to all the echoes of the  <lb>
New World, would I have succeeded ?&quot; My first idea,  <lb>
nevertheless, was to thank the journalist, be this as it  <lb>
might. It was too late ; the office was closed, the pic-  <lb>
ture extinguished, my glory vanished. I postponed my  <lb>
visit till the next day.  <lb>
I passed the evening with my old friends, my wife and  <lb>
children. They made me repeat the smallest details of  <lb>
the terrible and glorious event. Jenny grew pale when  <lb>
I spoke of my dangers ; her cheeks glowed when I told  <lb>
the joy of the mother on regaining her child. Susan  <lb>
clasped my hand and looked at Alfred.  <lb>
The conversation, I think, would have lasted all night,  <lb>
if Martha had not placed on the table an enormous<lb>
</p>
<pageinfo>
<controlpgno entity="p0058">
58
</controlpgno>
<printpgno>
0056
</printpgno>
</pageinfo>
<p>
56                              PARIS IN AMERICA.  <lb>
Bible, bound in shagreen and fastened by large copper  <lb>
clasps.  <lb>
&quot; Read,&quot; said she to me, &quot; and calm thy vanity. Do  <lb>
not forget the story of Haman, son of Hammedatha, of8  <lb>
the race of Agag ; and remember that there is a Mordecai  <lb>
here who will not bend the knee before thee.&quot;  <lb>
&quot; Be easy, Martha,&quot; answered I, laughing. &quot; There is  <lb>
no gallows fifty cubits high at my gate, and I wish to  <lb>
hang no one.&quot;  <lb>
Jenny opened the Bible, and read us the third chapter  <lb>
of Daniel, which delighted the Quakeress, pleased Sambo  <lb>
no less, and made me seriously reflect on the goodness  <lb>
of God in my behalf. The evening was far advanced  <lb>
when we separated after so well filled a day. I threw  <lb>
myself on my bed, weary and suffering somewhat, hut  <lb>
content with myself, and dreamed all night of serenades,  <lb>
placards, huzzas and speeches.<lb>
</p>
</div>
<div id="a0059">
<head>Chapter VIII Truth, Humburg &amp; Co.</head>
<pageinfo>
<controlpgno entity="p0059">
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</controlpgno>
<printpgno>
0057
</printpgno>
</pageinfo>
<p>
TRUTH,   HUMBUG  &amp;  CO.                          57  <lb>
CHAPTER VIII.  <lb>
TRUTH,  HUMBUG  &amp;  CO.  <lb>
Scarcely awakened, I ran to the window ; I wished to  <lb>
enjoy my new-born celebrity, and once more to contem-  <lb>
plate my name proclaimed above the house-tops. The  <lb>
canvas was in its place ; all the passers were casting their  <lb>
eyes on it ; but, oh vanity of human glory ! behold what  <lb>
was read there :  <lb>
ARRIVAL OF THE PERSIA.  <lb>
GREAT NEWS FROM EUROPE.  <lb>
London. Consols 92|.  <lb>
Liveepool. Rise in Cotton, 20 per cent.  <lb>
Salt pork (Cleveland), demand for 4000 bbls. at $14.  <lb>
A EAEE CHANCE FOR FARMERS ! 1 ! !  <lb>
Four beautiful Italian Asses, first class stallions.  <lb>
Apply to Ginocchio Bros., N~o. 70 William Street.  <lb>
&quot; Shopkeeping people,&quot; exclaimed I, shaking my fist  <lb>
at the passers, &quot; gross race which carries on pell mell,  <lb>
and at the same pace, business, sentiments, cotton and  <lb>
ideas, I thank God for not belonging to thee ! Long live  <lb>
France, the country of the ideal, that is always carried  <lb>
away with a high-sounding word, France that, thank  <lb>
God ! never thinks of her own interests except when it  <lb>
is too late ! Our folly is better than the wisdom of these  <lb>
Yankees ; our poverty is nobler than their riches.   Four  <lb>
3*<lb>
</p>
<pageinfo>
<controlpgno entity="p0060">
60
</controlpgno>
<printpgno>
0058
</printpgno>
</pageinfo>
<p>
58                              PARIS  IN AMERICA.  <lb>
Italian asses and the price of pork, this is the great news  <lb>
from Europe to these ignorant farmers ! And of France,  <lb>
the new fashions, the Court ball, the last novel, the last  <lb>
vaudeville, not a word ! Pale Vandals, I have for you  <lb>
naught but contempt !&quot;  <lb>
While giving free vent to my just anger, I wished none  <lb>
the less to thank the journalist who had spoken of me  <lb>
the night before. Whatever might be this pamphleteer,  <lb>
it was fitting that I should not remain his debtor ; to  <lb>
honor him with a visit was already to acquit myself of  <lb>
the obligation.  <lb>
I entered a house of insignificant appearance, which  <lb>
had no other sign than a brass plate, nailed to the wall,  <lb>
on which was read, Paris Telegraph, Truth, Humbug  <lb>
&amp; Co., Editors and Proprietors. A green serge door  <lb>
was before me ; I pushed it open and found myself in the  <lb>
presence of a little man, dressed in black, and buttoned  <lb>
to the throat it was Mr. Truth. Seated before a ma-  <lb>
hogany desk, he held in his hand an enormous pair of  <lb>
scissors*, with which he was cutting long strips from an  <lb>
English journal and throwing them into a kind of letter  <lb>
box which communicated with the press room. It was  <lb>
cheap editing.  <lb>
&quot; What do you want, sir !&quot; asked he, without raising  <lb>
his head or interrupting his work.  <lb>
&quot; Sir,&quot; said I in a grave and deliberate voice, &quot; I am  <lb>
Dr. Daniel Smith, fireman of Company VII., the same  <lb>
whom you had the kindness to praise in your last even-  <lb>
ing&apos;s paper.&quot;  <lb>
&quot;Well,&quot; said the journalist, continuing his cutting,  <lb>
&quot; what do you want ?&quot;  <lb>
&quot; To thank you, sir ; to pay my debt of gratitude.&quot;  <lb>
He looked at me with an air of surprise.<lb>
</p>
<pageinfo>
<controlpgno entity="p0061">
61
</controlpgno>
<printpgno>
0059
</printpgno>
</pageinfo>
<p>
TRUTH,  HUMBUG  &amp;  CO.                           59  <lb>
&quot;You owe me nothing, doctor. In publishing your  <lb>
noble action, I was following my trade, and you were  <lb>
worth to me yesterday more than two hundred dollars.  <lb>
You are therefore under no obligations to me.&quot;  <lb>
Upon which he resumed his labor, without even invit-  <lb>
ing me to be seated.  <lb>
&quot; Mr. Truth,&quot; said I in a dry and dignified tone, &quot; I  <lb>
care nothing about the motives from which you acted  <lb>
yesterday; you have rendered me a service, and I am and  <lb>
remain your debtor.&quot;  <lb>
I was about to depart when he raised his head, and  <lb>
fixed on me a pair of large black eyes whose suffering  <lb>
expression struck me.  <lb>
&quot; Doctor,&quot; said he in a panting voice, &quot; if you abso-  <lb>
lutely insist on acquitting yourself of an imaginary debt,  <lb>
here is the opportunity. Tell me in all sincerity from  <lb>
what disease I am suffering, and how much longer I have  <lb>
to live.&quot;  <lb>
He rose, laid his hand on his heart, and suddenly  <lb>
stopped short. A violent asthma oppressed him. I felt  <lb>
his pulse, listened to his respiration, and auscultated him;  <lb>
there were symptoms which permitted of no mistake.  <lb>
&quot;Doctor,&quot; said he, &quot;I ask you to tell me the truth.  <lb>
When a man is in the habit, like me, of telling it to every-  <lb>
body, he has the strength to hear it on his own account.  <lb>
I need to know my situation.&quot;  <lb>
&quot;You have,&quot; answered I, &quot;a disease of the heart,  <lb>
which is far from being incurable. Stramonium cigaret-  <lb>
tes will relieve you. But if you wish to be cured, you  <lb>
must have pure air, a tranquil life and repose of soul and  <lb>
body ; all things which are not found in a newspaper  <lb>
office.&quot;  <lb>
&quot;Thank you, doctor,&quot; said he, &quot;your advice is the same<lb>
</p>
<pageinfo>
<controlpgno entity="p0062">
62
</controlpgno>
<printpgno>
0060
</printpgno>
</pageinfo>
<p>
60                              PARIS IN AMERICA.  <lb>
which my physician gave me this morning. I must re-  <lb>
nounce the fatigues of my profession ; so be it, the sooner  <lb>
the better. A Yankee never looks back. Doctor, buy  <lb>
my journal. I will sell you my share for twenty thousand  <lb>
dollars ; in six months you will have made it. Is it  <lb>
done?&quot;  <lb>
&quot; Whew !&quot; cried I ; &quot; how you get on ! la journalist!  <lb>
That is an honor I never thought of!&quot;  <lb>
&quot; Think of it, then. To a good man, it is the first of  <lb>
callings. Is there anything more glorious than to guide  <lb>
one&apos;s brethren in the way of justice and truth ?&quot;  <lb>
Journalism is a profession which is little esteemed at a  <lb>
distance, but which near by, I know not why, every one  <lb>
wishes to handle. Journalists are of the same family as  <lb>
comedians ; they are disdained, yet envied. These Bo-  <lb>
hemians have wit ; in coming in contact with them, one  <lb>
feels himself less plebeian. There is not a beautiful lady  <lb>
that is not happy to approach noted coquettes ; there is  <lb>
not a statesman that at some moment does not flatter  <lb>
pamphleteers, even if he do not modestly enrol himself  <lb>
among the makers of journals. Despite myself, the  <lb>
proposition of Mr. Truth tickled my vanity ; the idea of  <lb>
leading public opinion pleased me. A man like me has  <lb>
so many things to teach that ignorant and stupid mass,  <lb>
called the public ! The sentiment of my dignity alone  <lb>
hindered me from yielding to this folly.  <lb>
&quot; To direct a journal,&quot; said I to my patient, &quot; is too  <lb>
difficult a thing for one not born in the profession.&quot;  <lb>
&quot; No, nothing is simpler. Sit down here, by my side;  <lb>
remain two hours, and you will have the secret of the  <lb>
trade. At the bottom, everything may be reduced to a  <lb>
simple rule of action to tell the truth, the whole truth  <lb>
and nothing but the truth.&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0063">
63
</controlpgno>
<printpgno>
0061
</printpgno>
</pageinfo>
<p>
TRUTH,  HUMBUG  &amp;  CO.                           61  <lb>
Curiosity prevailed. I threw myself into a large easy  <lb>
chair of yellow leather, placed my cane between my legs,  <lb>
and rested my wounded arm on the elbow of the chair.  <lb>
Once installed, I opened a forgotten snuff-box on the  <lb>
table, and, looking at Mr. Truth :  <lb>
&quot; My dear Aristides,&quot; said I, &quot; your device is a fine  <lb>
one, but, between ourselves, is it not too fine ? In point  <lb>
of journalism, I thought that falsehood was the rule and  <lb>
truth the exception.&quot;  <lb>
&quot;Where have you seen this, Machiavellian doctor?  <lb>
In Old Europe, perhaps ? In Spain, in Russia, in Tur-  <lb>
key, wherever the press is a monopoly in the hands of  <lb>
the government, the poor journalists have permision to  <lb>
say nothing for six days, on condition of lying officially  <lb>
on the seventh ; but jn a country of liberty, where every  <lb>
one can think as he likeB and print what he thinks, where  <lb>
would be the use of lying ? Truth is our merchandise,  <lb>
with which we buy the public. To lie is to lose our  <lb>
credit, and ruin ourselves disgracefully. We may have  <lb>
all the vices, a single one excepted. See the London  <lb>
Times. It is inconstant, abusive, violent; but lying   <lb>
never ! Surprised in the very act of falsehood, its pro-  <lb>
prietors would lose an income of a hundred thousand  <lb>
dollars. A man is not vicious at this cost ; he is vera-  <lb>
cious through calculation, and virtuous through inter-  <lb>
est.&quot;  <lb>
This American virtue dazzled me little ; I was seeking  <lb>
an answer, when I perceived a weasel&apos;s paw on the  <lb>
latch of the door. It was my honorable brother-in-arms  <lb>
and neighbor, Lawyer Fox, who approached, gliding  <lb>
over the floor, and took us affectionately by the hand.  <lb>
&quot; Good morning, my dear Truth,&quot; said he to the jour-  <lb>
nalist, smiling.   &quot;I come in behalf of Mr. Little, the<lb>
</p>
<pageinfo>
<controlpgno entity="p0064">
64
</controlpgno>
<printpgno>
0062
</printpgno>
</pageinfo>
<p>
02  <lb>
PARIS   IN  AMERICA.  <lb>
banker, to talk with you about a large job. There are  <lb>
two thousand dollars to make for the journal two  <lb>
thousand dollars,&quot; repeated he, emphasizing each syl-  <lb>
lable.  <lb>
&quot; Very well,&quot; replied the journalist coldly. &quot; This is  <lb>
my partner&apos;s business.&quot;  <lb>
He rang. A small door opened, and there emerged  <lb>
from it, not without difficulty, a fat man, whose enor-  <lb>
mous body, bald head, large ears, and projecting teeth,  <lb>
gave him the air of a dressed elephant.  <lb>
&quot; Good morning, Dr. Smith,&quot; cried he, bursting into  <lb>
laughter, &quot; good morning ; I recognise you by your arm  <lb>
in a sling. What do you say to my last night&apos;s bulletin,  <lb>
my dear Cincinnatus? It was not worth as much as  <lb>
to-day&apos;s. Truth, the four asses are sold; Ginocchio  <lb>
writes us to withdraw the advertisement. Good morn-  <lb>
ing, Fox ; you are so thin, that I took you for the doc-  <lb>
tor&apos;s shadow. You lawyers have such tender consciences  <lb>
that you grow thin by your scruples. What have you  <lb>
brought us ?&quot;  <lb>
&quot; This is~the point in question,&quot; answered Fox, little  <lb>
flattered by the graciousness of Mr. Humbug. &quot;The  <lb>
firm Little is making a small Mexican loan ten million  <lb>
dollars to begin with. The shares are two hundred dol-  <lb>
lars each, issued at one hundred and sixty, and redeema-  <lb>
ble at par by annual drawing. Ten per cent, interest,  <lb>
twenty per cent, profit on the capital it is a fine  <lb>
thing.&quot;  <lb>
&quot;For Little,&quot; said Humbug, laughing; &quot;and you  <lb>
want to advertise, lMundus vult decipi, ergo decipiatur!  <lb>
Be easy, Fox ; we will give you a nice little place in the  <lb>
journal. Between Holloway&apos;s ointment and Morrison&apos;s  <lb>
pills, your Mexican loan will do wonders.&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0065">
65
</controlpgno>
<printpgno>
0063
</printpgno>
</pageinfo>
<p>
TEUTH,  HUMBUG  &amp;  CO.                           63  <lb>
&quot;I oame to agree with you about the price,&quot; said  <lb>
Fox.  <lb>
&quot;Do you want to know the rate of advertising? A  <lb>
cent a word, a dollar a hundred words. In this com-  <lb>
mon forest, all humbug at a fixed price, as you well  <lb>
know.&quot;  <lb>
&quot;Pardon me, my dear Humbug,&quot; returned Fox, -wink-  <lb>
ing, &quot; you don&apos;t understand me. When I spoke of the  <lb>
price, I was not thinking of the rate of advertising.  <lb>
Little would like to have the plan of this useful and  <lb>
patriotic subscription inserted in the body of the journal,  <lb>
so that it may not look like an advertisement. We will  <lb>
pay whatever is necessary.   Do you understand me ?&quot;  <lb>
&quot; I am afraid I do, Master Fox,&quot; replied the fat man,  <lb>
without ceasing to laugh. &quot; But, as old Plautus says :  <lb>
&apos; Stultitia est venatum ducere invitos canes? You rose  <lb>
too late, my good Fox. On this side the water, simple-  <lb>
tons are not caught in so gross a snare ; it will do for the  <lb>
innocents of the Old World. Besides, if my advertise-  <lb>
ments are not in question, address yourself to my part-  <lb>
ner. Do you understand what we are asked to do, my  <lb>
dear Truth ? &quot;  <lb>
&quot; Perfectly,&quot; replied Truth, in an abrupt voice. &quot; Mr.  <lb>
Little has need of our house to place his loan ; he sends  <lb>
to ask at what price I will sell myself.&quot;  <lb>
&quot; Truth, my dear fellow, you take things wrongly,&quot;  <lb>
said Fox, in a wheedling tone. &quot; We ask nothing of you  <lb>
but what other journals have promised us ; the Lynx,  <lb>
the Sun, and the Tribune, will recommend our loan ; I  <lb>
hope so, at least ; we are negotiating.&quot;  <lb>
&quot;Since you have these journals,&quot; resumed Truth,  <lb>
&quot;why do you come here? What need have you of  <lb>
me?&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0066">
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</controlpgno>
<printpgno>
0064
</printpgno>
</pageinfo>
<p>
64                              PARIS IN AMERICA,  <lb>
&quot;For a simple reason, my excellent friend,&quot; said Fox,  <lb>
in a honied voice. &quot; There is little confidence on &apos;Change  <lb>
in anything but the Paris Telegraph; it is quite natural  <lb>
that we should endeavor to have you on our side. We  <lb>
will make any sacrifices for it.&quot;  <lb>
&quot;Mr. Fox,&quot; exclaimed the journalist, pale with emo-  <lb>
tion, &quot; there is the door.&quot;  <lb>
&quot; I am your servant, Mr. Truth,&quot; said the lawyer, dis-  <lb>
appearing.  <lb>
&quot; I am not yours,&quot; replied my patient. &quot; To-morrow,  <lb>
I will know what this loan is, and will publish it.&quot;  <lb>
&quot; My dear sir,&quot; said I, with the authority of my pro-  <lb>
fession, &quot; you will make yourself worse ; you will dis-  <lb>
abuse no one, and will make yourself mortal enemies.&quot;  <lb>
&quot; Enemies are our glory ; we are soldiers ; our place is  <lb>
in the fire.&quot;  <lb>
As he said this, he put both hands to his breast, and  <lb>
fell back into his easy chair.  <lb>
&quot; Doctor,&quot; cried Humbug, &quot; help him ; he is suffocat-  <lb>
ing. How can a man excite himself in this way, for this  <lb>
human rabble ? Truth, you selfish dog, you are killing  <lb>
yourself expressly to destroy me me, your old friend.  <lb>
Come !  look at me.&quot;  <lb>
Truth stretched him his hand, smiling sadly. Despite  <lb>
myself, I felt a sort of pity for this poor Bohemian, who  <lb>
was sacrificing his life to the most chimerical and deplor-  <lb>
able of pursuits.<lb>
</p>
</div>
<div id="a0067">
<head>Chapter IX Truth Finds His Match</head>
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<p>
TRUTH FENDS HIS MATCH.  <lb>
65.  <lb>
CHAPTER IX.  <lb>
IN WHICH TRUTH FINDS  HIS  MATCH.  <lb>
When the crisis had passed and the sick man had  <lb>
regained his breath, Humbug leaned both elbows on the  <lb>
table, and said in a tone which he strove to render gay,  <lb>
without succeeding  <lb>
&quot;My dear Truth, no longer resist your true voca-  <lb>
tion ; turn preacher. Vices are tough ; they suffer them-  <lb>
selves to be maltreated without answering back. We  <lb>
castigate them vigorously every Sunday over the shoul-  <lb>
ders of our neighbor, after which we breakfast in  <lb>
peace and dine in the same way. But these bipeds who  <lb>
believe themselves men only because they walk on two  <lb>
paws, these wolves in round hats, these foxes in specta-  <lb>
cles, these apes in neck ties, these geese in black coats   <lb>
we are only to approach them to laugh at their cruelty,  <lb>
their avarice, their cowardice and their stupidity. Who-  <lb>
ever takes them in earnest dies of a broken heart.&quot;  <lb>
&quot; Here is my successor,&quot; says Truth, taking me by the  <lb>
hand, &quot; my dear Humbug, the doctor will make you a  <lb>
good partner.&quot;  <lb>
&quot;The doctor,&quot; returned Humbug, &quot;impossible! he  <lb>
looks like a deer.&quot;  <lb>
&quot; Of what kind of animal then,&quot; exclaimed I, &quot; are  <lb>
journalists made?&quot;  <lb>
&quot;To make a good journalist,&quot; said Humbug, with  <lb>
comical gravity, &quot; needs the face of a dog, the scent of  <lb>
a dog, the impudence of a dog, the courage of a dog,<lb>
</p>
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66                              PARIS IN AMERICA.  <lb>
and the fidelity of a dog. The face of a dog to intimi-  <lb>
date knaves, the scent of a dog to smell them from afar,  <lb>
the impudence of a dog to bark at them in spite of their  <lb>
threats and grimaces, the courage of a dog to take them  <lb>
by the throat, the fidelity of a dog to start, stop and  <lb>
return at the first call of truth.&quot;  <lb>
&quot; Mr. Superintendent of advertisements,&quot; said I, with  <lb>
impatience, &quot; I did not suspect that you had so lively  <lb>
and disinterested a passion for truth.&quot;  <lb>
&quot; Why so, wise Esculapius ?&quot; returned he, in a ban-  <lb>
tering tone. &quot; Do you think that I do not know that  <lb>
two and two make four ? What regulates the price of  <lb>
advertisements ? The number of readers. What brings  <lb>
readers ? Public opinion. Do we gain them by deceiv-  <lb>
ing public opinion? Truth is the body of the journal;  <lb>
the advertisements are only its crinoline, a ridiculous  <lb>
costume, furnished by falsehood and vanity. Lésinât in  <lb>
piscem mulier formosa superne. Whose is the fault?  <lb>
The spirit and good taste of the public.&quot;  <lb>
&quot; Sir,&quot; said I, turning over the snuff-box in my hands  <lb>
to give weight to my words, &quot; all truths are not to ho  <lb>
spoken. There are those which disturb and break up  <lb>
society.&quot;  <lb>
&quot; Yes, my dear doctor, truth is revolutionary.&quot;  <lb>
&quot; At length,&quot; I exclaimed, &quot; you confess it.&quot;  <lb>
&quot; Doubtless. See the Reformation ; at what a cost did  <lb>
it free the human conscience ?&quot;  <lb>
&quot;That is so! that is so!&quot; said I, rapping with my  <lb>
cane.  <lb>
&quot;And the Gospel,&quot; resumed Humbug, &quot;what sub-  <lb>
version ! A system of civilization destroyed, Jupiter  <lb>
dethroned, the Caesars despised and overthrown ! How  <lb>
happy it would have been to have stifled in its beginning<lb>
</p>
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<p>
TRUTH FINDS  HIS MATCH.                        67  <lb>
this truth which slew a world and brought forth a new  <lb>
one ! Ah, my dear Hippocrates, you are silent. And  <lb>
the French Revolution ?&quot;  <lb>
&quot; Sir,&quot; exclaimed I, &quot; let us not touch sacred things !  <lb>
It was the resistance of the privileged classes that did all  <lb>
the harm. Acknowledge, at length, that there are truths  <lb>
which appal &quot;------  <lb>
&quot; Yes ; as the light appals thieves.&quot;  <lb>
&quot; There are truths which are odious to those who hear  <lb>
them.&quot;  <lb>
&quot;Yes; when they disturb drunkenness, or awaken  <lb>
remorse.&quot;  <lb>
&quot; There are truths which are dangerous to those who  <lb>
speak them.&quot;  <lb>
&quot;Yes; when they have the heart of a slave or a  <lb>
footman.&quot;  <lb>
I turned my back on this shameless sophist, who did  <lb>
not fear to attack wise prejudices and to shake the pil-  <lb>
low on which the world has been sleeping for two thou-  <lb>
sand years, and addressed myself to Truth, who had  <lb>
resumed his cutting, and seemed not to hear us.  <lb>
&quot; What are you thinking of, my dear patient ?&quot; said I.  <lb>
&quot; Our conversation wearies you, perhaps ?&quot;  <lb>
&quot; Doctor,&quot; replied he, smiling, &quot; forgive the imperti-  <lb>
nence of my fancy, I was thinking of Pilate. I heard  <lb>
this grave ruler saying to Christ, &apos; What is the truth f  <lb>
and going out without attending to the answer. In the  <lb>
time of Tiberius Csesar, you would have made an excel-  <lb>
lent governor of Judea.  <lb>
&quot; What !&quot; added he, becoming animated, &quot; do you not  <lb>
feel that to us men, truth is life and falsehood death ?  <lb>
Seek around you the prosperous, enlightened, upright,  <lb>
charitable countries ; are they not those where every one<lb>
</p>
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<p>
68                               PARIS  IN AMERICA.  <lb>
has a right to tell the truth, the whole truth, without  <lb>
distinction of persons, without respect to prejudices, pri»  <lb>
vileges and abuses? Seek the miserable, ignorant, im-  <lb>
moral countries ; are they not those where, under every  <lb>
form, official falsehood rules? Contemplate the great-  <lb>
ness of England, the growth of America, the rising for-  <lb>
tune of Australia. In eighty years, what power has  <lb>
raised our United States from three million to thirty-one  <lb>
million men? Do not deceive yourself, it is truth.  <lb>
Leave politicians to build up systems and combine forms  <lb>
of government ; see what are the living institutions of  <lb>
free peoples. Schools, associations, the rostrum, the  <lb>
press what are all these, if not so many instruments to  <lb>
propagate truth and to win all hearts to it ? Count the  <lb>
journals of a people, and you will have its rank in the  <lb>
scale of civilization it is a thermometer which never  <lb>
errs. Why? Because truth is, under another name,  <lb>
only the law which governs the moral world ; because  <lb>
there are natural relations between men, as between  <lb>
things. To recognize and respect these relations is to  <lb>
recognize and. respect the truth, or rather, God himself,  <lb>
present in the world by his almighty truth.&quot;  <lb>
&quot; Dear Mr. Truth,&quot; replied I, a little moved by this  <lb>
flow of words, &quot;Humbug is right, you were born to  <lb>
preach. But experience has long since taught me that  <lb>
practice is the opposite of theory. How many truths,  <lb>
admirable at a distance, fail on being put to the test!  <lb>
Every day I hear it repeated that men are brethren, that  <lb>
woman is the equal of man, that governments are made  <lb>
for the people &quot;------  <lb>
&quot; Do you doubt it ?&quot; said Truth.  <lb>
&quot; No, I do not doubt it theoretically ; but try to put  <lb>
these fine maxims in practice, and what will come of it?&quot;<lb>
</p>
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<p>
TRUTH FINDS  HIS  MATCH.                         69  <lb>
&quot; The kingdom of Jesus Christ,&quot; replied the journalist,  <lb>
with singular gravity. &quot; If you have no more noble  <lb>
ideal,&quot; added he, &quot; if you have nothing to put in its place,  <lb>
do not play the sad rôle of Mephistopheles. Humanity  <lb>
needs to hope and believe.&quot;  <lb>
&quot; Come, charming doctor, you who do not believe in  <lb>
theory,&quot; exclaimed Humbug, with an impertinent laugh,  <lb>
&quot; when you speak, do you know what you are saying ?  <lb>
when you give a remedy to your patients, do you know  <lb>
what you are doing ? Do not be angry ; if you know,  <lb>
you are only putting theory in practice ; if you do not  <lb>
know, what right have you to be so proud of not rea-  <lb>
soning ?&quot;  <lb>
I sunk into my easy chair, crossed my arms and legs,  <lb>
and, looking Humbug full in the face :  <lb>
&quot; Six,&quot; said I, &quot; listen to me seriously, if you are capa-  <lb>
ble of anything serious. In theory, once more, I love  <lb>
truth, and I love it as much as you can do ; but the press  <lb>
is not truth. It is a mingling of passions, insults and  <lb>
falsehoods which excite the indignation of a sensitive  <lb>
heart. The savage liberty which rules in this country is  <lb>
not to my taste ; I have long reflected on the subject,  <lb>
and I will tell you, if you will deign to listen to me, how  <lb>
it is possible to organize the press, wisely administer the  <lb>
truth, abolish the license of evil, and leave nothing but  <lb>
the liberty of good.&quot;  <lb>
&quot; Hinder dogs from barking !&quot; cried Humbug, burst-  <lb>
ing into laughter ; &quot; the quadrature of the circle is  <lb>
found.&quot;  <lb>
&quot; I suppose,&quot; continued I, without replying to this jest,  <lb>
&quot; I suppose an enlightened, moral, paternal government,  <lb>
thinking only of the good of its subjects.&quot;  <lb>
&quot; Doctor, this is theory 1&quot;<lb>
</p>
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<p>
70                               PARIS  IN AMERICA.  <lb>
&quot;No, sir, this is observation. In this government  <lb>
there are intelligent ministers &quot;------  <lb>
&quot; I understand,&quot; said the insupportable mocker ; &quot; en-  <lb>
lightened, moral, paternal ministers, thinking only of the  <lb>
good of those under their administration.&quot;  <lb>
&quot;Yes, sir; and these ministers have under their com-  <lb>
mand thousands of agents &quot;------  <lb>
&quot; All enlightened, moral, paternal, etc. ; in a word, a  <lb>
legion of angels in black coats.&quot;  <lb>
&quot; In Heaven&apos;s name, Humbug, be silent,&quot; cried Truth,  <lb>
&quot; Let him finish his fairy tale. I fancy I hear a  <lb>
Frenchman who imagines that he reasons because he  <lb>
strings paradoxes together and sews words one upon  <lb>
another.&quot;  <lb>
&quot; Mr. Truth,&quot; answered I, drily, &quot; reason and experi-  <lb>
ence are speaking through my lips ; listen to me. To  <lb>
the hands of this wise government, which knows every-  <lb>
thing, sees everything, and listens to everything to its  <lb>
hands, I say, I would confide the deposit of truth not  <lb>
that I would be willing to give it the monopoly of it ; I  <lb>
am the friend of liberty, but regulated, limited, moral-  <lb>
ized ! I would therefore reduce the number of printers,  <lb>
in such a manner as to make a prudent and discreet cen-  <lb>
sorship of typography, a conservative priesthood ; then I  <lb>
would limit the number of journals ; veritable pulpits,  <lb>
where naught but decency and moderation would be suf-  <lb>
fered to speak. Journalists would be like priests ; that  <lb>
is, ministers of the truth, who would receive from the  <lb>
government their type and character. If, despite the  <lb>
wise direction of the state, some insolent gazetteer, for-  <lb>
getting the gravity of his duties, should be wanting in  <lb>
the respect which he owed to the sovereign power, the-  <lb>
personification of justice and truth, I would not have re-<lb>
</p>
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<p>
TRUTH FINDS HIS MATCH.                        71  <lb>
course to the jury, which has a heavy hand and lets  <lb>
more than one doubtful innocent slip through its fingers ;  <lb>
it is to the administration, always powerful and protec-  <lb>
tive, that I would leave the holy mission of blighting  <lb>
falsehood and, if need were, arresting it even before it was  <lb>
born. The administration, always prudent, enlightened  <lb>
and disinterested, and knowing better than any one  <lb>
what suited it or fettered its plans the administration  <lb>
would chastise audacity and ignorance ; it would stifle  <lb>
opposition in the bud, as Hercules strangled serpents in  <lb>
his cradle. Thanks to this ingenious hygiene, the jour-  <lb>
nals would be innocent food, an antidote instead of a  <lb>
poison ; the press would be a torch in the hands of the  <lb>
ruling power, we would no longer stand in fear of  <lb>
conflagration. Useful prejudices, salutary errors would  <lb>
be treated with circumspection ; truth would be gradu-  <lb>
ated to the necessities of the state and the strength of  <lb>
the people; and if any new doctrine appeared in for-  <lb>
eign countries, we would wait until it had made the  <lb>
fortune of the country of its birth before uselessly disturb-  <lb>
ing tranquil souls with it that sighed only for repose.  <lb>
This is my theory, Mr. Humbug, what do you say  <lb>
toit?&quot;  <lb>
&quot;Damned rascal !&quot; exclaimed he, letting fly a blow of  <lb>
the fist at my shoulder, which might have knocked down  <lb>
an ox. &quot; When a man is happy enough to have wit, he  <lb>
always has some foolish thing to say. With his solemn  <lb>
air, this cunning dog mystified, for a moment, an old  <lb>
Yankee like me.&quot;  <lb>
&quot; Mr. Humbug,&quot; said I, rubbing my shoulder, &quot; these  <lb>
brutal arguments are not to my taste. To knock down  <lb>
is not to answer.&quot;  <lb>
&quot;No more is to strangle,&quot; cried the journalist, laugh-<lb>
</p>
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<p>
72                               PARIS  IN AMERICA.  <lb>
ing. &quot; Go on, doctor ; you are more amusing than you  <lb>
think ! Verba placent et vox. But good-bye ; the hour  <lb>
has come to make up the paper ; time is money ; you are  <lb>
ruining me !&quot;  <lb>
Left alone with Mr. Truth, I asked him if he had not  <lb>
been struck, like me, with the profundity of the system  <lb>
which I set forth ; if he could place the turbulence and  <lb>
disorder of the American press in comparison with this  <lb>
compact mechanism, which in little time must bridle the  <lb>
most ardent nation on earth, and give it the habit of  <lb>
moderation and the taste for innocent freedom.  <lb>
&quot; Doctor,&quot; said he, mildly, &quot; I am of Humbug&apos;s opinion,  <lb>
You are laughing at our simplicity. I have long known  <lb>
this doctrine, which you present to us as a new inven-  <lb>
tion. It is the dogma of the Inquisition. Truth becomes  <lb>
an official instrument, inslrumentum regni, monopolized  <lb>
by the church and the state. Three centuries ago, Luther  <lb>
annihilated these dangerous chimeras, and replaced every  <lb>
Christian in possession of his conscience and rights. In  <lb>
the earliest days of the world, truth flew out of Pandora&apos;s  <lb>
box, with so many other blessings, which also are evils  <lb>
in unskillful hands. To seek for truth is the work of all,  <lb>
to take exclusive possession of it belongs to no one. Do  <lb>
not be satisfied with words. Government, ministers,  <lb>
functionaries what are all these, if not men, neither  <lb>
more infallible nor more learned than we? To make  <lb>
them the dispensers of truth is a dream. Truth belongs  <lb>
to all, like the air and the light ; the only thing possible  <lb>
is to stifle it, is to hinder men not from thinking but from  <lb>
speaking. Who would profit by so detestable an inven-  <lb>
tion ? The ruling power ? It would be the first victim.  <lb>
It would be deceived unceasingly. A handful of in-  <lb>
triguers would suffice to lead the most honest magistrate<lb>
</p>
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<p>
TRUTH FINDS  HIS  MATCH.                        73  <lb>
into the maddest adventures. Do you not see, moreover,  <lb>
that you give your government full power to act wrong-  <lb>
ly, provided it takes care to reason wrongly ? Would  <lb>
the citizens gain by it ? On the day when public affairs  <lb>
are no longer their affairs, you take away from them  <lb>
what is noblest, most beautiful, greatest in life the  <lb>
love of country and the passion of liberty. Take away  <lb>
the agitation of the rostrum and newspapers, and society  <lb>
is no longer but a stagnant pool, whence arises corrup-  <lb>
tion and death. Would you secure at least material  <lb>
prosperity, the only bait which tempts the crowd ?  <lb>
Quite the contrary ; wealth is the fruit of liberty. There  <lb>
is no security either of finances, or commerce, or indus-  <lb>
try, except in the countries which swarm with those  <lb>
journals whose voice importunes you. Silence is the  <lb>
triumph of fools ; darkness is not the kingdom of honest  <lb>
men ; leave us light, noise, and life. Remember that  <lb>
at Rome, likewise, there was an outcry against the  <lb>
loquacity of the rostrums ; that one day Sylla silenced  <lb>
them, to the great joy of the witlings, and that thence-  <lb>
forth commenced the decline from which Christianity  <lb>
even could not upraise the universe.&quot;  <lb>
&quot; I beg your pardon,&quot; replied I, astonished at the turn  <lb>
which the discussion was taking ; &quot; I do not pretend to  <lb>
have found the philosopher&apos;s stone in politics. Every  <lb>
system has its abuses; it is a question of proportion.  <lb>
Admit that the language of your journals is frightful,  <lb>
and that there is no more terrible evil than their unbri-  <lb>
dled license.&quot;  <lb>
&quot; Doctor, you know what the Gospel says : JBy their  <lb>
fruits ye shall know them. Find me a country where  <lb>
there is more enlightenment, more charity, more mate-  <lb>
rial prosperity, than in America.&quot;<lb>
</p>
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<p>
74                              PARIS  IN AMERICA.  <lb>
&quot; I see nothing but scandal everywhere,&quot; answered I.  <lb>
&quot; The very foundations of society are giving way in that  <lb>
quicksand which you call democracy. What do you  <lb>
respect ? Religion ? Well, let a pastor be wanting in  <lb>
his duty let his conduct be light directly twenty jour,  <lb>
nais begin to laugh at him, like the unworthy son of  <lb>
Noah, instead of hiding from all eyes a weakness, the  <lb>
shame of which is reflected upon the church.&quot;  <lb>
&quot;The shame,&quot; said Truth, &quot;is to the church which  <lb>
espouses the cause of the criminal, not to the one which  <lb>
casts out of it a corrupt member.&quot;  <lb>
&quot; Do you spare justice ? Yesterday even, your journal  <lb>
attacked, with cynical bitterness, a judge who had spo-  <lb>
ken roughly to some knave in a moment of ill humor,  <lb>
How do you expect the judge to be respected, if he is  <lb>
not infallible?&quot;  <lb>
&quot; Justice,&quot; said Truth, &quot; is made for the accused, and  <lb>
not the aocused for justice.&quot;  <lb>
&quot;Let a subaltern exceed his powers,&quot; I continued;  <lb>
&quot;let him forget the law by chance, and arrest by mis-  <lb>
take an innocent person ; directly ten journals will howl  <lb>
at the tyranny, like dogs barking at the moon. They  <lb>
will set the country in a blaze for the cause of the vilest  <lb>
of wretches, for a beggar or a thief, thrown in prison  <lb>
without the forms having been observed.&quot;  <lb>
&quot;They will do right,&quot; said Truth. &quot;The liberty of  <lb>
the vilest of wretches is the concern of all. As soon as  <lb>
legal forms are violated, as soon as a citizen is unjustly  <lb>
attacked, all are menaced. Whoever does not feel this,  <lb>
does not know what is liberty.&quot;  <lb>
&quot; Is it not sometimes necessary to veil the statue of  <lb>
the law, and to save the country iu spite of a falsa  <lb>
legality ?&quot;<lb>
</p>
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<p>
TRUTH  FINDS  HIS  MATCH.                        75  <lb>
&quot; Doctor, you have a weakness for Pilate. He likewise  <lb>
was not checked by a false legality ; he chose rather to  <lb>
condemn an innocent man than to risk his place. He  <lb>
was a man of ability ; I know not why the world is so  <lb>
severe with him.&quot;  <lb>
&quot; What has come of it ?&quot; continued I, more and more  <lb>
irritated by the coldness of Truth. &quot; Twelve or fifteen  <lb>
newspapers these are the masters of public opinion and  <lb>
the republic.&quot;  <lb>
&quot; Fifteen newspapers !&quot; said Truth, astonished ; &quot; what  <lb>
do you mean by that ? We have three hundred, which  <lb>
is very little for sixteen hundred thousand souls. Boston  <lb>
has a hundred for less than two hundred thousand inhab-  <lb>
itants. It is true that in Boston, a Puritan city, liberty  <lb>
and civilization are understood otherwise than at Paris.&quot;  <lb>
&quot;Three hundred newspapers!&quot; exclaimed I, surprised  <lb>
at this formidable number. &quot; Who, then, directs and  <lb>
governs public opinion ? The first comer can, without  <lb>
a mission, set himself up as a prophet and legislator ; the  <lb>
first dreamer can say what he will, and impose his opin-  <lb>
ions on the crowd.   It is an atrocious despotism ! &quot;  <lb>
&quot;My good friend,&quot; said Truth, lowering his voice  <lb>
to bring me back to a less noisy pitch, &quot;do not  <lb>
again begin your jests ; they amuse Humbug, but  <lb>
hurt me. Where all the world can speak, there is  <lb>
neither mission nor prophet, nor first comer. There  <lb>
is a right which belongs to every citizen, and which  <lb>
every citizen uses for his private interest, or for the  <lb>
interest of the whole. Among a free people, who ever  <lb>
dreams of directing and governing public opinion ?  <lb>
Certainly not a Yankee, who lays down for himself his  <lb>
own rule of action, and ohooses his party and colors with  <lb>
full kno&apos;wledge of the case.   The press is an echo which<lb>
</p>
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<p>
76                              PARIS IN  AMERICA.  <lb>
repeats the ideas of all the world, nothing more. These  <lb>
innumerable newspapers have but one object to accu-  <lb>
mulate facts, information, and ideas to increase and dif-  <lb>
fuse enlightenment ! The more of these there are, the  <lb>
more opportunity has each citizen to read, reflect, and  <lb>
judge for himself. To place the truth within the reach  <lb>
of all this is our ambition. This pretended newspaper  <lb>
despotism exists only in your imagination. At most it  <lb>
would be possible only where an ill-advised government,  <lb>
making of journalism a monopoly against itself, would  <lb>
permit only ten or fifteen sheets, and would thus oblige  <lb>
parties to coalesce against it, which, by their nature, tend  <lb>
to disperse. But in America, where there are eight or  <lb>
nine hundred newspapers, where new ones spring up  <lb>
every day, the number of tyrants has killed the tyranny,  <lb>
&quot; So be it. It is a system not foreseen by Aristotle a  <lb>
paper democracy. In this happy country, everything is  <lb>
government, except the government itself. You jour-  <lb>
nalists (and everybody here is a journalist), you are  <lb>
more than the Church, more than the law, more than  <lb>
the State.    What are you then ?&quot;  <lb>
&quot; The answer is too easy,&quot; said Truth. &quot; We are so-  <lb>
ciety.&quot;  <lb>
&quot; But if society if the people govern, who then are  <lb>
the governed ?&quot;  <lb>
&quot; Doctor,&quot; answered the journalist, smiling, &quot; whenyoa  <lb>
conduct yourself into the street, who then is conducted?  <lb>
Through love of a word, must you have leading strings?  <lb>
When you govern your passions (which you do not  <lb>
always do), who then is governed ? There is an age of  <lb>
maturity for peoples as for individuals. Let China grow  <lb>
old in an eternal infancy, I pity her ; but we Christians,  <lb>
we citizens of a great country, we are not a people of<lb>
</p>
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0077
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<p>
TRUTH  FINDS  HIS MATCH.                        77  <lb>
idiots and outlaws. We have long since escaped from  <lb>
tutelage, and managed our own affairs. What is this  <lb>
popular sovereignty which we have placarded for seventy  <lb>
years at the head of our constitutions, if not a declara-  <lb>
tion of majority ?&quot;  <lb>
&quot; Comparisons   prove   nothing,&quot;   returned   I,   drily  <lb>
&quot; What is true of an individual is not true of a nation.&quot;  <lb>
&quot; Still words, doctor. A nation is a collection of indi-  <lb>
viduals. What is true of ten, twenty, a thousand per-  <lb>
sons, is also true of a million. At what number then  <lb>
does incapacity begin ?&quot;  <lb>
&quot; No,&quot; said I, &quot; it is not true that a nation is a sim-  <lb>
ple collection of individuals. It is quite a different  <lb>
thing.&quot;  <lb>
&quot; That is to say, the total of a column of figures is a  <lb>
different thing from the sum of all the units.&quot;  <lb>
&quot;Wrong!&quot; I exclaimed, wearied of arguing with a  <lb>
narrow mind. &quot; The difference here stares one in the  <lb>
face. To rid themselves of private interests, what is the  <lb>
magical word invoked by all statesmen ? The general  <lb>
interest. When it is wished to annul rights and peti-  <lb>
tions which incommode the government, what is alleged ?  <lb>
A superior interest, the social interest. Public utility is  <lb>
the negation of individual rights ; such, at least, is the  <lb>
manner of reasoning and acting in all civilized countries.  <lb>
If it were enough to listen to the will of the majority,  <lb>
and to sum up interests and wishes, let me just ask you  <lb>
what politics would be ? A grocer&apos;s trade, a rôle within  <lb>
the reach of the first honest comer. Picture to yourself a  <lb>
Caesar, a Richelieu, a Cromwell, a Louis XIV., listening  <lb>
to the voice of a peasant, or taking the votes of a few  <lb>
thousand citizens! What would become of the combi-  <lb>
nations, the alliances, the wars, the conquests ? all those<lb>
</p>
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0078
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<p>
78                               PARIS  IN  AMERICA.  <lb>
brilliant strokes, all those freaks of fortune by which  <lb>
heroes triumph ? To drag a nation to victory and glory,  <lb>
to impose on the popular masses ideas which are not  <lb>
their own, to make them serve an ambition and projects  <lb>
which in no wise concern them this is the work of  <lb>
genius ! This is what the people love. They adore those  <lb>
who trample them under foot. Leave these poor men to  <lb>
themselves they will plant their cabbages ; their annals  <lb>
will be contained in two lines, like the moral of fairy-  <lb>
tales, They lived long, were happy, and had many chil-  <lb>
dren. With this fine system, what would history he?  <lb>
and wherewith would we teach rhetoric to our chil-  <lb>
dren ?&quot;  <lb>
I was eloquent ; I felt it. Truth, confounded, gazed at  <lb>
me with a peculiar air.  <lb>
&quot; Doctor,&quot; said he, &quot; I do not like sophisms ; but of  <lb>
all these witticisms, there are none more odious to me  <lb>
than the paradoxes of former times falsehoods long  <lb>
since dead. They produce the effect on me of an old  <lb>
courtesan who has forgotten to be buried, and who walks  <lb>
among the youth disgusted with her paint, false curls,  <lb>
and wrinkles. Washington has taught the world what  <lb>
an honest man is, governing a free people. The thing  <lb>
has been proved. The age of political egotism is passed;  <lb>
there is no longer room except for patriotism. Whoever  <lb>
does not comprehend this ; whoever does not hear the  <lb>
voice of new generations ; whoever does not feel that  <lb>
industry, peace, and liberty are the sovereigns of the  <lb>
moral world is only a dreamer and a madman. It is  <lb>
not to glory that he goes, but to ridicule.&quot;  <lb>
&quot; No more of that, sir !&quot; said I, rising ; and, despite my-  <lb>
self, I carried my hand to the hilt of my absent sword.  <lb>
If I had had on my uniform of surgeon of the National<lb>
</p>
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<p>
TRUTH  FIND8  HIS MATCH.                        79  <lb>
Guard, I would have forced this insolent wretch to draw  <lb>
his weapon, and, by making him bite the dust, would  <lb>
have proved to him beyond reply that America under-  <lb>
stands nothing of civilization, and that a Frenchman is  <lb>
never in the wrong.<lb>
</p>
</div>
<div id="a0082">
<head>Chapter X The Infernal Kitchen</head>
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<p>
8Q                              PARIS  IN  AMERICA.  <lb>
CHAPTER X.  <lb>
THE INFERNAL KITCHEN.  <lb>
While Truth, surprised at my transport of rage, cast  <lb>
on me uneasy glances, Humbug entered, carrying a bun-  <lb>
dle of proofs, which he placed on the desk.  <lb>
&quot; Quick !&quot; cried he in his gruff voice, &quot; the task begins.  <lb>
Nunc animis opus, ^Enea, nunc pectore firmo. Doctor,  <lb>
help us ; your right arm is at liberty ; take this paper  <lb>
and prepare the bulletin.&quot;  <lb>
&quot;Write, Defeat of the Federal Troops. This will fill  <lb>
all our first column.&quot; And he threw a proof into the  <lb>
letter-box.  <lb>
&quot; Defeat !&quot; said I, &quot; are you going to announce to the  <lb>
country that it is beaten ? Put, Strategic retreat ! Adroit  <lb>
manoeuvre ! otherwise your imprudence will spread  <lb>
anxiety and dismay everywhere.&quot;  <lb>
&quot; Doctor, you are incorrigible,&quot; resumed Truth, &quot; once  <lb>
more, the whole truth is due the country. Do you think  <lb>
that the Yankees are cast down by a reverse, and that,  <lb>
like children, they suffer themselves to be led by for-  <lb>
tune? A victory would find us indifferent; a defeat  <lb>
&apos; would be equivalent to a redoubling of energy, soldiers  <lb>
and money.   How many men are killed ?&quot;  <lb>
&quot; 3,000 killed,&quot; said Humbug, &quot; 6,000 wounded,  <lb>
2,400 missing.&quot;  <lb>
Give the figures,&quot; returned Truth ; &quot; doctor, do not  <lb>
forget them on the bulletin. Now, what has been done  <lb>
in Congress ?&quot;<lb>
</p>
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<p>
THE  INFERNAL  KITCHEN.                         81  <lb>
&quot; In the Senate,&quot; said Humbug, &quot; a long discussion on  <lb>
slavery. Mr. Sumner has effected the abolition of  <lb>
slavery in the Federal district of Columbia. It is a  <lb>
first step. Doctor, write, Admirable speech of the elo-  <lb>
quent senator from Massachusetts. Here is our first  <lb>
page filled ; we come to the next. Nothing of interest  <lb>
in the House of Representatives ; three calls to order and  <lb>
time wasted in quarrels with the Speaker.&quot;  <lb>
&quot; According to custom,&quot; said Truth ; &quot; go on. Here  <lb>
is the political article ; write, doctor, Return to Law and  <lb>
Liberty, the Habeas Corpus reestablished.&quot;  <lb>
&quot; What !&quot; said I, astonished, &quot; at the moment of a  <lb>
defeat, when it is necessary to concentrate authority and  <lb>
to govern manu militari, you reestablish civil liberty  <lb>
with all its dangers ! Know by experience that it is  <lb>
the moment to suspend all rights. Nothing reassures  <lb>
a people like feeling itself entirely in the hands of  <lb>
the ruling power. Truly, you understand nothing of  <lb>
politics.&quot;  <lb>
&quot;Despotism is not strength,&quot; replied Truth, &quot;the  <lb>
freer a people is, the more it is gentle, obedient and  <lb>
resigned to sacrifices. If you wish it to sustain you,  <lb>
confide yourself to it. Let us proceed. Exposure to  <lb>
the nation of Thefts in the Navy. Write, doctor, and  <lb>
underline the words, that they may appear in relief on  <lb>
the bulletin.&quot;  <lb>
&quot; This is too great boldness,&quot; I exclaimed ; &quot; think of  <lb>
the interests which you will injure, of the complaints  <lb>
which you will call forth.&quot;  <lb>
&quot; Let the thieves complain,&quot; said Truth, &quot; I am ready  <lb>
for them, I have proofs !&quot;  <lb>
&quot;Proofs ! who has furnished them to you ?&quot;  <lb>
&quot; Wherever there is a rostrum,&quot; replied Truth, &quot; there  <lb>
4*<lb>
</p>
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<p>
82                              PARIS   IN  AMERICA.  <lb>
is some one to speak. Among a people on whom silence  <lb>
is imposed, the thieves act and the plundered are silent;  <lb>
among a people where every citizen is an active member  <lb>
of the nation and has a right to prosecute in the name  <lb>
of the country, the thieves hide and the plundered cry  <lb>
out and act. In Russia, twenty millions given to the  <lb>
police will not hinder thousands of millions from being  <lb>
stolen, the police will be bought cheaply; among us,  <lb>
where the police is the whole nation, one does not steal  <lb>
a penny without trembling. The suppression of swin-  <lb>
dling on a large scale is not the least advantage of  <lb>
liberty.    Let us proceed to the foreign news.&quot;  <lb>
&quot; Here,&quot; said Humbug, &quot; are the three correspond-  <lb>
ences from London.&quot;  <lb>
&quot; Why three correspondences ?&quot; asked I, surprised at  <lb>
this useless extravagance.  <lb>
&quot; There are three parties in England,&quot; replied Hum-  <lb>
bug ; &quot; we need, therefore, three echoes to repeat all the  <lb>
tones. First correspondence, colors of Old Pam : &apos; War  <lb>
against America justice is a fine thing, but cotton is  <lb>
better let us burn the world, to warm England.&apos; Sec-  <lb>
ond correspondence, colors of Earl Derby : * Old Pam  <lb>
trifles with the public ; he cries, to arms ! pockets fortifi-  <lb>
cations and iron-plated ships, plays soldier, and desires  <lb>
but two things to keep the peace and his place ; give  <lb>
us the ministry ; we will be as patriotic, and will cost  <lb>
less.&apos; Third correspondence, colors of Bright and Cob-  <lb>
den : &apos; John Bull, my friend, your government is fooliDg  <lb>
you ; it is tickling your vanity to wheedle you out of  <lb>
the last shilling ; be a man, imitate your cousin Jonathan,  <lb>
and attend to your own business ; when people no longer  <lb>
suffer themselves to be taken care of by those ruinous  <lb>
charlatans styled diplomatists and great politicians, they<lb>
</p>
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<p>
THE  INFERNAL  KITCHEN.                         83  <lb>
will live like brothers ; they will have peace and cheap  <lb>
living.&apos; &quot;  <lb>
&quot; I hope,&quot; said I to Humbug, &quot; that in giving these  <lb>
three correspondences to the public, you append to them  <lb>
your opinion.&quot;  <lb>
&quot; Not at all,&quot; replied Humbug ; &quot; Jonathan is in the  <lb>
habit of forming his own opinions ; he has too good eyes  <lb>
to use our spectacles.&apos;*  <lb>
The door opened abruptly. Three women, young and  <lb>
elegantly dressed, approached us ; the oldest, who was  <lb>
under twenty-five, addressed us in a tone at once modest  <lb>
and self-reliant :  <lb>
&quot; Sir,&quot; said she to Humbug, &quot; we are deputed by the  <lb>
lady coat-makers, to ask you to advertise that we are on  <lb>
a strike, and that wô shall hold a meeting next Monday,  <lb>
to seek the means of shaking off the oppression from  <lb>
which we suffer; we wish to regain and secure our  <lb>
rights.&quot;  <lb>
&quot; The tailors are rich,&quot; said Humbug ; &quot; before bring-  <lb>
ing them to terms, you will eat up all your savings; have  <lb>
you a million to draw from ?&quot;  <lb>
&quot;Sir,&quot; said the youngest, with a stubborn air, &quot;a  <lb>
hundred dollars&apos; worth of advertisements will do the  <lb>
work for us. We will teach these gentlemen tailors,  <lb>
and the whole world, what five hundred women can do,  <lb>
who have taken it into their heads not to yield. It is a  <lb>
lesson which will do good to monopolizers and tyrants ,  <lb>
a lesson which will make the despots of the Old World  <lb>
turn pale on their thrones. Oblige us only by inserting  <lb>
in to-morrow&apos;s paper the address to the public, drawn  <lb>
up and resolved on by our committee.&quot;  <lb>
Upon this, our Amazon handed to the journalist a  <lb>
paper folded twice.    Humbug read aloud this imperti-<lb>
</p>
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</controlpgno>
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</pageinfo>
<p>
84                              PARIS  IN  AMERICA.  <lb>
nent pleasantry, a memorable monument of feminine  <lb>
perversity and folly, in a country where the women  <lb>
themselves believe in liberty :  <lb>
TO TEE PARISIANS OF MASSACHUSETTS.  <lb>
LADY  OOAT-MAXEES.  <lb>
&quot; To avenge our slighted rights and obtain justice, we, the  <lb>
lady coat-makers of the city of Paris (Mass.), have struck for  <lb>
wages ; in eight days either our tyrants will yield, or we shall  <lb>
be out of employment. Who will give us work ? &quot;We do not  <lb>
wish to Jfcand with our hands folded, but we are determinedt  <lb>
not to work for nothing, for the profit of men who are able to  <lb>
pay. Who is in want of a helping hand ? We know how to  <lb>
make hats, coats, puddings, cakes, and pies ; we know how to  <lb>
sew, embroider, knit, wash, and boil; we know how to milk  <lb>
cows, make butter and cheese, tend poultry, and take care of  <lb>
the garden ; we know how to clean the kitchen, sweep the par-  <lb>
lor, make beds, split wood, kindle fires, wash and iron, and  <lb>
moreover we adore babies. In a word, every one of us would  <lb>
make an accomplished housekeeper. As to our wit and intelli-  <lb>
gence, inquire of our former employers. Speak quickly, gentle-  <lb>
men. Who wants black eyes, fine foreheads, wavy and curling  <lb>
hair, the charms and youth of Hebe, the voice of a seraph, the  <lb>
smile of an angel ? Old gentlemen who are in need of a good  <lb>
housekeeper, handsome young men who are in search of an  <lb>
active and devoted wife, speak; the way is open. Going, going  <lb>
 gone !   Who ia the happy mortal ?  <lb>
&quot; Apply to the Committee of Lady Coat-Makers,  <lb>
&quot; No. 20 Poplar Street.&quot;  <lb>
&quot;Very well, ladies,&quot; said Humbug, &quot;the advertise-  <lb>
ment will appear this evening in the paper, and we will  <lb>
put on the bulletin: Tailoresses&apos; Strike/ that no one  <lb>
may be ignorant of it.&quot;<lb>
</p>
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<p>
THE  INFERNAL  KITCHEN.                         85  <lb>
Saying this, he made a profound bow, and showed out  <lb>
these silly jades with as much politeness as if a prefect  <lb>
had been in question.  <lb>
&quot; Is it possible,&quot; exclaimed I, &quot; that in America women  <lb>
have the right to do as they please ? Is not this to give  <lb>
the lie to experience and common sense ? Meetings of  <lb>
tailoresses, unions of washerwomen, a strike of midwives !  <lb>
Revolution in coats is odious ; revolution in petticoats is  <lb>
ridiculous.&quot;  <lb>
&quot; What is ridiculous,&quot; replid Truth, with his ordinary  <lb>
phlegm, &quot;is that the coats ascribe to themselves the  <lb>
right to oppress the petticoats ?&quot;  <lb>
&quot; It is well,&quot; I answered. &quot; Fill these foolish heads  <lb>
with the intoxication of liberty; you will see who will  <lb>
be the first victims.&quot;  <lb>
&quot; Doctor, you are dismal,&quot; said Truth ; &quot; at the least  <lb>
shock to your old-fashioned prejudices, you cry out that  <lb>
the world is going to end. Women, my dear sir, are  <lb>
one half the human race ; this is a profound truth, veri-  <lb>
fied by Aristotle, but for two thousand years no one has  <lb>
understood the philosopher except the Americans. If  <lb>
our women did not share our hopes and fears, they  <lb>
would make us share their weaknesses and caprices.  <lb>
We need wives, daughters and mothers who love liberty  <lb>
passionately, that the husbands, fathers and sons may  <lb>
never lose this holy love. These tailoresses appear  <lb>
ridiculous to you ; for my part, I admire them, while  <lb>
laughing at their advertisement ; I love generous souls  <lb>
that have faith in justice and defend their rights. It is  <lb>
*from souls like these that a great nation is made ; herein  <lb>
is the superiority of our beautiful country.&quot;  <lb>
&quot;Let us finish the paper,&quot; said Humbug; &quot;here are  <lb>
the markets.    Cotton, wool, coal, iron, wheat, grain,<lb>
</p>
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<p>
86                              PARIS IN  AMERICA.  <lb>
pork, mutton, beef, hay, leather, sugar, coffee. There  <lb>
is nothing special, except concerning wheat; choice  <lb>
brands are selling two per cent higher than common  <lb>
brands.&quot;  <lb>
&quot;What brands?&quot; said Truth, taking up the list.  <lb>
&quot; Colfax, Stevens, Pennington these names must he  <lb>
underlined and printed in large type ; you laugh, doctor,  <lb>
this is no trifling matter. Individual responsibility is  <lb>
the strength and life of republics. It is necessary that  <lb>
every one therein should bear inscribed on his forehead  <lb>
what he is or what he has done. To join to honesty  <lb>
reputation and fortune, to attach to rascality infamy and  <lb>
ruin, is the secret of morals and government it is a  <lb>
problem of which no legislator has found the solution,  <lb>
and which the press resolves every day.&quot;  <lb>
&quot; A fine tirade concerning a barrel of flour !&quot;  <lb>
&quot;And the application of which you will see in an  <lb>
instant ; look here Pork market, twenty barrels dam-  <lb>
aged, of the brands Thomas and Williams. To under-  <lb>
line these two dishonest names is to drive them from the  <lb>
market.&quot;  <lb>
&quot; You will not do it,&quot; cried I ; &quot; you have not the  <lb>
right. Is it not enough for you to be the government,  <lb>
do you wish also to be the police ?&quot;  <lb>
&quot;You have said it, worthy doctor,&quot; .returned Hum-  <lb>
bug; &quot;we are the police, and still more we are the  <lb>
public conscience. It is we that give honor and fortune,  <lb>
Honestus rumor alterum patrimonium est. Open your  <lb>
eyes wide if it amuses you, and make an outcry if it  <lb>
gives you pleasure. But, indeed, if you speak seriously,*  <lb>
you must have been changed at nurse ; you are not an  <lb>
American.&quot;  <lb>
&quot; You do not know,&quot; murmured I, &quot; you do not know,<lb>
</p>
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</controlpgno>
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<p>
THE  INFERNAL  KITCHEN.                         87  <lb>
ignoramus, how near you arc right ; you do not suspect  <lb>
to what extent I despise a Don Quixote mad enough to  <lb>
take in hand the interest of others, the interest of the  <lb>
first comer, and this without mission or pay. See what  <lb>
a country is without functionaries! Every one there  <lb>
must meddle even with his own business. It is ridi-  <lb>
ouloust In France, an intelligent and compact admin-  <lb>
istration frees me from all care. I am a king; I am.  <lb>
waited on ; I enjoy in peace a prosperity and greatness  <lb>
which costs me nothing but my money. It is the tri-  <lb>
umph of civilization, or I do not know myself.&quot;  <lb>
&quot; Here is the money article,&quot; said a young man, enter-  <lb>
ing, out of breath from running.  <lb>
&quot; Anything new ?&quot; asked Humbug.  <lb>
&quot; Nothing but the Mexican loan.&quot;  <lb>
&quot; What do they say of it, Eugene ?&quot; said Mr. Truth.  <lb>
&quot; A complete fiasco, a swindle of old Little&apos;s.&quot;  <lb>
&quot; What ! a swindle ?&quot; said I, reading the stock list ; &quot;the  <lb>
loan has risen a dollar above the rate of emission.&quot;  <lb>
&quot; Little has bought with one hand and sold with the  <lb>
other,&quot; said Truth ; &quot; it is an old trick, but it will never  <lb>
succeed with us. We are not such sheep. Mr. Rose,&quot;  <lb>
added he, addressing the new comer, &quot;make me an  <lb>
article for to-morrow on this matter; see the stock  <lb>
agents and learn the whole truth.&quot;  <lb>
&quot;It will be ready this evening, Mr. Truth. I shall  <lb>
have more information than I need.&quot;  <lb>
&quot; Sir,&quot; said I to the young man, whose name an-  <lb>
nounced him as a son of the apothecary, and, alas! a  <lb>
brother of my future son-in-law, &quot; transactions must be  <lb>
very difficult to effect, with this fashion of throwing them  <lb>
open for the public benefit.&quot;  <lb>
&quot; Sir,&quot; replied Eugene, quite astonished, &quot; transactions<lb>
</p>
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</controlpgno>
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<p>
88                               PARIS   IN   AMERICA.  <lb>
are the easier, the better they are known. On &apos;Change,  <lb>
falsehood is ruinous, truth is wealth.&quot;  <lb>
&quot; Good !&quot; thought I ; &quot; they all repeat the same non-  <lb>
sense. At Paris, the centre of intellect, the capital of  <lb>
wit, every one knows that the transactions to which the  <lb>
public rush are always those of which it understands  <lb>
nothing. What can a known transaction give ? Five  <lb>
or six per cent at most, while the unknown promises  <lb>
fifteen or twenty per cent therein is the secret of the  <lb>
banker. Here, value is truckled for value a miserable  <lb>
trade ; at Paris, one buys hope it is the poetry of play,  <lb>
it is the oharm of the lottery. What matters it to a  <lb>
Frenchman if he lose his money ; this is prose. To feast  <lb>
on wealth in thought, to satisfy passions, caprices, am-  <lb>
bition in dreams, this is the ideal ; one pays for it, it is  <lb>
true, but can he pay too dearly for illusion ?&quot;  <lb>
&quot; Friend Humbug,&quot; said a squeaking voice, &quot; here are  <lb>
two advertisements which I should like to have inserted  <lb>
in the body of thy journal; thee must throw off consi-  <lb>
derable, the times are hard.&apos;1-  <lb>
The speaker was a little man in a long overcoat, with  <lb>
an immense hat ; his face, gesture and costume said to  <lb>
every one &quot; Look at me, I am a Quaker.&quot;  <lb>
Humbug took the two advertisements, and burst out  <lb>
laughing.  <lb>
&quot; They are droll,&quot; said he ; &quot; but I do not understand  <lb>
them.&quot;    He read as follows :  <lb>
&quot;Montmoeenot Villa. Seth Doolittle, proprietor of the  <lb>
Rose Hotel at Montmorency, has the honor to inform the pub-  <lb>
lic that, during the summer season, lovers who visit his house  <lb>
Will be charged but half price.&quot;  <lb>
&quot; Why this exception ?&quot; asked I.<lb>
</p>
<pageinfo>
<controlpgno entity="p0091">
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</controlpgno>
<printpgno>
0089
</printpgno>
</pageinfo>
<p>
THE  INFERNAL  KITCHEN.                         Oi)  <lb>
&quot; Friend,&quot; answered the little man, crossing his hands  <lb>
on his abdomen and raising his eyes to heaven, &quot; nothing  <lb>
is more beautiful or worthy of respect than love. Put a  <lb>
young man opposite a white dress and black curls flut-  <lb>
tering in the wind, and he feels so celestial, so ethereal,  <lb>
that all the week he will never stoop to touch roast beef.  <lb>
It is nothing but robbery to make these angels of hea-  <lb>
ven, who never examine a bill, pay the common price ;  <lb>
my conscience will not suffer this iniquity.&quot;  <lb>
&quot; The scruple does you honor,&quot; said Humbug, biting  <lb>
his lips.    &quot; Let us proceed to the next insertion.&quot;  <lb>
&quot; Feiendlt Counsel. Dinah D. L. You art entreated not  <lb>
to return. Tour mother is in excellent health ; nothing can be  <lb>
arranged ; and your whole family has been much better since  <lb>
you quitted it.&quot;  <lb>
&quot; This is a family secret,&quot; said I, smiling. &quot; There&apos;s  <lb>
no explanation.&quot;  <lb>
&quot; To the public, no ; to thee, Dr. Smith, yes,&quot; returned  <lb>
the Quaker. &quot; It concerns a sister, a giddy brain, whom,  <lb>
for her own sake and that of her family, and through  <lb>
care for the public morality, we have sent to California  <lb>
as a schoolmistress. There is reason to fear that the un-  <lb>
happy girl may stop on the way and wish to return to  <lb>
her evil ways. We, therefore, warn her charitably and  <lb>
in covert language, that she will do better to continue  <lb>
her journey ; there is no room for her at home.&quot;  <lb>
&quot;This is admirable charity, Mr. Seth,&quot; returned I,  <lb>
shrugging my shoulders. &quot; I regret not having sooner  <lb>
recognized so worthy a man.&quot;  <lb>
&quot; Thee would have had some difficulty in recognizing  <lb>
me,&quot; answered Seth, casting down his eyes ; &quot; thee has  <lb>
never seen me; but Martha has desoribed her master<lb>
</p>
<pageinfo>
<controlpgno entity="p0092">
92
</controlpgno>
<printpgno>
0090
</printpgno>
</pageinfo>
<p>
90                              PARIS  IN AMERICA.  <lb>
and the terrible accident of yesterday to me with such  <lb>
fidelity, that I guessed who thee was at the first  <lb>
glance.&quot;  <lb>
The virtuous hotel-keeper pronounced the name of  <lb>
Martha with a strange unction, which later recurred to  <lb>
my memory ; I should have paid more attention to it had  <lb>
not a man, with a flushed face, entered the room ab-  <lb>
ruptly, crying, &quot; Great news, Mr. Truth ; great news,  <lb>
Mr. Humbug : the mayor of the city has just been con-  <lb>
demned. He was surprised in criminal conversation with  <lb>
an actress of the Lyceum, and has been sentenced to pay  <lb>
the husband ten thousand dollars&apos; damages.&quot;  <lb>
&quot; Doctor,&quot; said Humbug, &quot; take the pen and finish  <lb>
our bulletin ; our paper is well filled, the sale is sure.»  <lb>
Let us see :  <lb>
Defeat of the Federal Troops.  <lb>
3,000 killed, 6,000 wounded.  <lb>
Admirable Speech of the eloquent Senator from, Massachusetts.  <lb>
RETURN TO  LAW  AND LIBERTY.  <lb>
Exposure to the nation of Thefts in the Navy.  <lb>
TAILORESSES&apos; STRIKE.  <lb>
CRIMINAL  CONVICTION  OF THE  <lb>
MAYOR   OF  THE CITY.  <lb>
&quot;Come,&quot; continued he, &quot;this is a good day&apos;s work;  <lb>
we have barked well at the knaves. To press !&quot; he ex-  <lb>
claimed. &quot; Work, boys, and in a quarter of an hour put  <lb>
up the bulletin.&quot;<lb>
</p>
</div>
<div id="a0093">
<head>Chapter XI Private Life Should Be Immured</head>
<pageinfo>
<controlpgno entity="p0093">
93
</controlpgno>
<printpgno>
0091
</printpgno>
</pageinfo>
<p>
PRIVATE LDTE  SHOULD BE IMMURED.              91  <lb>
CHAPTER XL  <lb>
on the conservative maxim :  Private Life should  <lb>
be immured.  <lb>
I sunk into my easy-chair, reflecting aside on the sad  <lb>
spectacle which I had before my eyes. Devouring anar-  <lb>
chy, general espionage, universal commotion, the govern-  <lb>
ment in the hands of everybody such was this so much  <lb>
vaunted press ! How form a people into an army with  <lb>
such an enemy in your rear I  <lb>
&quot;Well, my dear doctor,&quot; said Truth, in a soothing  <lb>
voice, &quot; you know now how a newspaper is made. Are  <lb>
you tempted? Are you to be my successor in the  <lb>
paper ?&quot;  <lb>
&quot; Never ! never !&quot; replied I, drawing back my chair  <lb>
by an involuntary gesture. &quot; What I see terrifies me ;  <lb>
you play with all that I have been taught to regard as  <lb>
respectable and sacred. Let a minister or his deputies  <lb>
be attacked, it matters little, I am accustomed to it;  <lb>
from all time, ministers have served as a butt to pam-  <lb>
phleteers ; the most celebrated journalist is he who has  <lb>
overthrown the most. If there are countries and peo-  <lb>
ples whom this destruction amuses, much good may it  <lb>
do them ! I wish them two or three revolutions to cure  <lb>
them of it. But private life, sir, should be immured ; do  <lb>
you hear, sir, hermetically immured.&quot;  <lb>
&quot; Who says so ?&quot; asked Humbug, with a sly air, which  <lb>
only proved his ignoranoe.  <lb>
&quot; Mr. Humbug,&quot; replied I, &quot; it is M. Royer Collard, a<lb>
</p>
<pageinfo>
<controlpgno entity="p0094">
94
</controlpgno>
<printpgno>
0092
</printpgno>
</pageinfo>
<p>
92                              PARIS  IN  AMERICA.  <lb>
great metaphysician, who has never had any ideas of his  <lb>
own, but who has cast in bronze and engraved on brass  <lb>
the ideas of others. It is he, this illustrious sage, who has  <lb>
uttered this golden speech, which should be posted up  <lb>
in every newspaper office &apos; Private life should be im-  <lb>
mured.&apos; &quot;  <lb>
&quot; Your great metaphysician talks nonsense,&quot; answered  <lb>
Humbug. &quot; Can a man be cut in two ? Is a man a  <lb>
knave in private life and a Fabricius in public life?  <lb>
What is private life ? Where does it begin, where end ?  <lb>
Is the ciy of mad dog an attack on private or publio life?  <lb>
If our navy is plundered by impudent contractors, do we  <lb>
attack private life when we denounce the thief? If the  <lb>
Honorable Mr. Little, enriched by the millions of others,  <lb>
wishes once more to despoil simpletons in behalf of his  <lb>
insatiable cupidity, is to tell Mr. Little that he is a cheat  <lb>
to attack his private life ?&quot;  <lb>
&quot; Sir,&quot; said I to this impudent fellow, &quot; you have no  <lb>
idea of all that I could reply to you ; a word will suffice.  <lb>
Here is the mayor of Paris, who has yielded to an un-  <lb>
happy weakness. Perhaps he has fallen into the snare  <lb>
spread by some siren of low degree ; most certainly, he  <lb>
has not committed this fault in the capacity of municipal  <lb>
magistrate. What is the use of this noise, this scandal,  <lb>
this defamation of a man whose error, after all, does not  <lb>
concern you ?&quot;  <lb>
&quot; What is the use ?&quot; said Truth, with a frigidity worthy  <lb>
of Robespierre, &quot; to make him resign. Do you wish us  <lb>
to preach respect for the conjugal bond and abhorrence  <lb>
of vice in our families in the face of adultery throned in  <lb>
the City Hall ? This cannot be. It is the honor of pri-  <lb>
vate life which answers to us for public virtue ; other-  <lb>
wise, politics are a comedy, in which each one wears a<lb>
</p>
<pageinfo>
<controlpgno entity="p0095">
95
</controlpgno>
<printpgno>
0093
</printpgno>
</pageinfo>
<p>
PRIVATE  LIFE   SHOULD  BE IMMURED.              93  <lb>
mask, plays a part, and amuses himself by talking of  <lb>
conscience, rights, and duties, without believing a word  <lb>
of what he says. Let childish peoples take delight in  <lb>
these dangerous farces, which always end badly this may  <lb>
be ; but in America, everything is in earnest. Let our  <lb>
debauchees go, if it seems good to them, to ruin their  <lb>
health and squander their fortune on the other side of  <lb>
the Atlantic ; among us it is necessary to be respectable  <lb>
to be respected.&quot;  <lb>
&quot; Here is a letter from the mayor,&quot; said a clerk, &quot; giv-  <lb>
ing in his resignation.&quot;  <lb>
&quot; Mr. Truth,&quot; exclaimed I, &quot; there is still time ; stop  <lb>
the printing of the paper, strike out a condemnation  <lb>
which no longer concerns but a simple citizen, a sen-  <lb>
tence which is about to cause the dishonor of a man and  <lb>
the wretchedness of a family. Efface from your bulletin  <lb>
those odious words which brand with a new stigma  <lb>
which the law has not foreseen, a fault, doubtless excus-  <lb>
able. Are there then only Catos in America ? and, since  <lb>
you constantly quote the Gospel, is there none among  <lb>
you that has read the story of the woman taken in adul-  <lb>
tery?   In Heaven&apos;s name, be humane !&quot;  <lb>
&quot; I am neither humane nor cruel,&quot; replied Truth, with  <lb>
his icy tone ; &quot; I am not a person, I am a journal ; that is  <lb>
to say, an echo, a photograph. The bulletin will remain  <lb>
as it is ; I am sorry for the culprit, but I too have a  <lb>
mission to fulfill, I do not compound with the truth.  <lb>
&quot;But this mission,&quot; cried I, indignant, &quot;you assume  <lb>
yourself !&quot;  <lb>
&quot; Is it therefore the less holy ?&quot; returned the journal-  <lb>
ist. &quot; Understand the part which I fill. In a commu-  <lb>
nity wholly occupied with its business and interests, and  <lb>
which, notwithstanding, governs  itself, how is liberty<lb>
</p>
<pageinfo>
<controlpgno entity="p0096">
96
</controlpgno>
<printpgno>
0094
</printpgno>
</pageinfo>
<p>
94                              PARIS IN AMERICA.  <lb>
maintained ? how are generous ideas maintained and  <lb>
developed ? how is right respected by all, virtue es-  <lb>
teemed, services rewarded? Thanks to the press, an  <lb>
invention still more admirable than steam and electricity.  <lb>
We journalists, we are the echo of society a formidable  <lb>
echo, a sounding trumpet, which swells every report,  <lb>
spreads it to the ends of the land, and goes to awaken the  <lb>
most torpid conscienpe. Good or evil, everything serves  <lb>
us the good to make all hearts beat with joy and emu-  <lb>
lation, the evil to arouse them to indignation and disgust.  <lb>
Yesterday you accomplished a heroic act. In Russia or  <lb>
Spain, who would have known it ? A few friends, a  <lb>
few neighbors, a city. Here, thanks to us, thirty-one  <lb>
million men are about to repeat the name of Dr. Smith ;  <lb>
three million youth will envy your courage and resolve  <lb>
to imitate it. This is the work of these pamphleteers for  <lb>
whom you seem to have little esteem. To-day there is a  <lb>
scandal made, a fault committed by a magistrate. The  <lb>
law has condemned the man, the press condemns the  <lb>
crime, and makes it hated and detested by the whole  <lb>
nation. The greater the fall, the stronger the lesson,  <lb>
Our harshness will grieve a family and wound a few  <lb>
timid souls ; it will save from a like weakness millions of  <lb>
men who would be emboldened by impunity. Doubtless,  <lb>
our rigor will cost us mortal enmity. What does it mat»  <lb>
ter? Shall we weigh our duty against our interest?  <lb>
Doctor, be less severe on us. How many statesmen  <lb>
would be able to fill the qualities demanded by the voca-  <lb>
tion of journalists ? how many would resolutely accept  <lb>
our dangers and obscurity ?&quot;  <lb>
&quot; Bravo, Truth !&quot; cried Humbug ; &quot; you talk like a  <lb>
book, my good friend, and like a book which tells the  <lb>
truth i rara avis in terris, nigroque simiUima cycno.&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0097">
97
</controlpgno>
<printpgno>
0095
</printpgno>
</pageinfo>
<p>
PRIVATE  LIFE   SHOULD BE  IMMURED.              95  <lb>
&quot; There is such a thing as hidden ambition,&quot; returned  <lb>
I, furious both against Truth and myself (the words of  <lb>
the sophist had shaken me). &quot; Some men believe them-  <lb>
selves virtuous in making a show of severity, who, at the  <lb>
bottom, without knowing it, are the dupes of their own  <lb>
interest, and pursue after fortune.&quot;  <lb>
&quot; Fortune,&quot; said Humbug, &quot; is not made for journalists.  <lb>
Doctor, my friend, the world is a stage, on which three  <lb>
sorts of persons figure spectators, actors, and authors.  <lb>
The spectators are you, Green, Rose, all those good peo-  <lb>
ple who have neither vices nor virtues, and live in the  <lb>
shade of their own vine and fig-tree. The actors are a  <lb>
jealous set, resembling all troupes of comedians. The  <lb>
ambitious man, the fine talker, the miser, the poltroon,  <lb>
the tyrant, the valet, play their part in the farce, to the  <lb>
great pleasure of the public, who often applaud, some-  <lb>
times hiss, and always pay them. Their chief singers  <lb>
must have fine clothes, palaces, gold, plenty of gold.  <lb>
They know the whim of the crowd and take advantage  <lb>
of it. As to the authors as to the poet who has created  <lb>
the saying of the day, written the air in vogue, inspired  <lb>
the tirade, they throw him a crust of bread and pass him  <lb>
by in disdain. What is the idea to the shrewd ? Nothing  <lb>
but a cockade : the thing is to use it at the right time.  <lb>
Cry for twenty years that liberty is the salvation of peo-  <lb>
ples you are nothing but an echo, odious to those who  <lb>
rule, importunate to those who serve. Let the day come  <lb>
when the wearied people wishes to shake off the burden  <lb>
which crushes it the first rash man who dares inscribe  <lb>
on a banner the motto which you have repeated twenty  <lb>
years will be the chosen of the crowd honor, money,  <lb>
power, all will be his. An hour will make the fortune  <lb>
of this first actor; but he will not find contempt enough<lb>
</p>
<pageinfo>
<controlpgno entity="p0098">
98
</controlpgno>
<printpgno>
0096
</printpgno>
</pageinfo>
<p>
96                               PARIS  IN  AMERICA.  <lb>
for the obscure journalist, who, by twenty years of suf-  <lb>
ferings and dangers, had paved the way for his triumph.  <lb>
The people will judge like the actor. Do you wish a  <lb>
moral to my tale ? Paris is about to choose a mayor ; be  <lb>
sure that every one else will be thought of except the only  <lb>
man who would do honor to the office ; namely, Truth.  <lb>
On the day that he perishes, if I am not there, there  <lb>
will not be two lines of eulogy in his own journal. This  <lb>
is the way that civic virtue is recompensed in America!  <lb>
Yet we are the first people on earth. Ab uno dim  <lb>
omnes.    Judge now of our ambition !&quot;  <lb>
&quot; Humbug, my friend,&quot; said Truth, &quot; do you count as  <lb>
nothing the honor of being loved and praised by you ?&quot;  <lb>
&quot; The door opened, and, for the second time, a weasel&apos;s  <lb>
paw was seen extended, which could belong only to Mr,  <lb>
Fox.   It was he, more smiling than ever.  <lb>
&quot; Mr. Truth,&quot; said he, in his softest voice, &quot; will you  <lb>
have the kindness to announce, in your excellent paper,  <lb>
that the Honorable Mr. Little has just given ten thou-  <lb>
sand dollars to the Child&apos;s Hospital, five thousand dollars  <lb>
to the poor of the city, and five thousand dollars to the  <lb>
oity library ?&quot;  <lb>
&quot;The Mexican loan is doing well,&quot; said Humbug.  <lb>
&quot;Little is a pious Jew, who pays his tenth to the  <lb>
Lord.&quot;  <lb>
&quot; The Mexican loan is abandoned,&quot; replied Fox. &quot;Mr.  <lb>
Little has satisfied himself that the guarantees offered by  <lb>
the Mexican government are not secure.&quot;  <lb>
&quot;Whence comes this suspicious generosity?&quot; asked  <lb>
Humbug. &quot; There is some fearful speculation under this.  <lb>
Here are twenty thousand dollars which will cost us  <lb>
dear.&quot;  <lb>
&quot; Always suspicious,&quot; interrupted I ; &quot; and why ?&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0099">
99
</controlpgno>
<printpgno>
0097
</printpgno>
</pageinfo>
<p>
PRIVATE  LIFE  SHOULD  BE IMMURED.              97  <lb>
&quot;Because I am an old journalist,&quot; replied Humbug.  <lb>
&quot; I believe in the virtue of bankers as in the simplicity  <lb>
of Quakers.&quot;  <lb>
&quot;We will convert you, old sinner,&quot; returned Fox,  <lb>
laughing.  <lb>
&quot; Great news on &apos;Change ! &quot; said Eugene Rose, enter-  <lb>
ing.  <lb>
&quot;The Mexican loan is withdrawn,&quot; answered Hum-  <lb>
bug ; &quot; we know it.&quot;  <lb>
&quot;But you do not know that the mayor has resigned,  <lb>
and that Mr. Little is a candidate for his place.&quot;  <lb>
&quot; Really,&quot; said Fox, &quot; it is impossible. Mr. Little has  <lb>
not said a word to me about it ; I doubt even whether,  <lb>
with his multiplicity of business, he could accept this  <lb>
important office.&quot;  <lb>
&quot;Excellent Fox!&quot; exclaimed Humbug; &quot;he is as  <lb>
innocent as a lamb ! You will see, honest attorney, that  <lb>
Mr. Little will make up his mind to this great sacrifice.&quot;  <lb>
&quot; But we are modest people,&quot; said Truth ; &quot; and, on  <lb>
our part, will not impose on him so heavy a burden ; we  <lb>
will oppose his election.&quot;  <lb>
&quot;And why?&quot; exclaimed Fox.  <lb>
&quot;That,&quot; said Humbug, &quot;is the secret of the play; you  <lb>
are not to ask it.&quot;  <lb>
&quot; So, then,&quot; resumed Fox, &quot; we always find you against  <lb>
us, virtuous Puritans, proud and unsociable race; but,  <lb>
damn me, if I do not some day burn out your nest, you  <lb>
useless hornets, who know how to do nothing but tire  <lb>
our ears with your detestable buzzing.&quot;  <lb>
&quot;Fox, my friend,&quot; said Humbug, &quot;do not put my  <lb>
patience and hands to the test, or I shall throw you out  <lb>
of the window.&quot;  <lb>
Fox did not await a threat, the execution of which  <lb>
5<lb>
</p>
<pageinfo>
<controlpgno entity="p0100">
100
</controlpgno>
<printpgno>
0098
</printpgno>
</pageinfo>
<p>
98                              PARIS  IN  AMERICA.  <lb>
was certain. For my part, I left, moved and troubled  <lb>
by all I had heard. Reason and education told me that  <lb>
the press is a weapon aimed at power and society;  <lb>
twenty times the wisest ministers had inoculated me  <lb>
with this precious truth. But, on the other hand, I was  <lb>
struck with what was great and generous in the conduct  <lb>
of Truth, brave and decided in the character of Humbug.  <lb>
To take in hand the cause of honest men against all the  <lb>
knaves with which the world is overflowing, to be daily  <lb>
on the chase, and unrelaxingly to pursue theft, injustice,  <lb>
and falsehood, is something, notwithstanding. A people  <lb>
that numbers such men is not a common people.  <lb>
&quot; Bah !&quot; said I to myself, driving away vain scruples,  <lb>
&quot; this is an exception. The wisest course would be to  <lb>
suppress the journals. It is said that this is to suppress  <lb>
the remedy and not the disease ; but, when the disease  <lb>
is without remedy, we resign ourselves to it, and if we  <lb>
die, at least die without complaining. It is a great  <lb>
advantage to the physicians.&quot;  <lb>
I had arrived thus far in my reflections, when a voice  <lb>
called me from the middle of the street the voice of  <lb>
Susan. She was approaching in a two-wheeled gig,  <lb>
driven by Martha. The horse was sure-footed, and  <lb>
Martha was a prudent woman, who used the rein more  <lb>
freely than the whip; but, at the corner of the rut  <lb>
Taitbout and rue Helder I am wrong at the corner  <lb>
of Seventh and Eighth Avenues, there was a terrible  <lb>
little paving-stone, laid down, I suppose, by some inter-  <lb>
ested veterinary ; for, during ten years, a day had not  <lb>
passed that horses had not stumbled on it. Martha&apos;s  <lb>
courser was predestined ; on nearing me, the poor ani-  <lb>
mal suddenly fell on his knees ; Martha was flung over  <lb>
the horse&apos;s head, while Susan fell into my arms, throw-<lb>
</p>
<pageinfo>
<controlpgno entity="p0101">
101
</controlpgno>
<printpgno>
0099
</printpgno>
</pageinfo>
<p>
PRIVATE LTFE   SHOULD  BE  IMMURED.              99  <lb>
ing me down by the shock, and rolled on the ground  <lb>
with me  <lb>
I rose, furious, and covered with dust ; Susan&apos;s face  <lb>
was scratched ; Martha was bleeding.  <lb>
&quot; Are you hurt, Martha ?&quot; I exclaimed.  <lb>
&quot; No, sir ; it is nothing,&quot; said she ; &quot; the right hand of  <lb>
the Eternal sustained me ; nothing was hit but the end  <lb>
of my nose.&quot;  <lb>
We both busied ourselves with ungirding and raising  <lb>
thé horse.  <lb>
When the animal was harnessed, &quot; Good heavens !&quot; I  <lb>
exclaimed, &quot;it is a shame that the city government  <lb>
should suffer for ten years such a break-neck trap at my  <lb>
door, in the most frequented street of the city.&quot; And I  <lb>
re-entered the newspaper office in a rage.  <lb>
&quot;Doctor, what is the matter?&quot; said Humbug, still  <lb>
laughing. &quot; Have you already commenced the electoral  <lb>
struggle with Fox ? Judging from your coat, you have  <lb>
not had the best of it.&quot;  <lb>
&quot; The matter is,&quot; said I, &quot; that it is abominable that a  <lb>
pavement should have been left for ten years in such a  <lb>
condition ; that my horse has just fallen ; that my daugh-  <lb>
ter&apos;s face is hurt; that my cook has been nearly killed. I  t  <lb>
am in a rage ; I wish to make complaint ; I demand  <lb>
justice. We are in Paris in America, I shall obtain it.  <lb>
Publicity will bring every one on my side. Give me a  <lb>
pen and ink ; I wish to address a severe letter to you, in  <lb>
which I shall treat the administration as it deserves.&quot;  <lb>
&quot; Here is what you desire,&quot; said Humbug ; &quot; and here  <lb>
besides is a dollar.&quot;  <lb>
&quot; A dollar 1   For what ?&quot;  <lb>
&quot;We always pay a dollar to whoever brings us an  <lb>
item.   Don&apos;t be nice, doctor ; keep it, and frame it, with<lb>
</p>
<pageinfo>
<controlpgno entity="p0102">
102
</controlpgno>
<printpgno>
0100
</printpgno>
</pageinfo>
<p>
100                            PARIS  IN AMERICA.  <lb>
the date. It will remind you that the press is the voice  <lb>
of all, and that you comprehended this great truth on  <lb>
the day that you yourself suffered.&quot;  <lb>
&quot;Humbug,&quot; said I, &quot;these words, which you throw  <lb>
to the winds with your usual lightness, have more scope  <lb>
than you think ; I will not forget them. On reading my  <lb>
morning&apos;s paper, each complaint will recall to me a suf-  <lb>
fering which to-morrow, perhaps, will be mine, an evil  <lb>
which I can succor or prevent by joining in the publie  <lb>
outcry.&quot;  <lb>
&quot;Bravo, doctor; you are a great philosopher. When  <lb>
your eyes are opened, you cry, Et lux facta est. No  <lb>
matter ; you will ere long perceive a no less important  <lb>
truth ; namely, that in the end the liberty of the press is  <lb>
of little profit to any but honest men. This will suffice  <lb>
to teach us what are its enemies.&quot;<lb>
</p>
</div>
<div id="a0103">
<head>Chapter XII A Nomination In America</head>
<pageinfo>
<controlpgno entity="p0103">
103
</controlpgno>
<printpgno>
0101
</printpgno>
</pageinfo>
<p>
AN AMERICAN NOMINATION.  <lb>
101  <lb>
CHAPTER XH.  <lb>
A NOMINATION IN AMERICA.  <lb>
All these discussions had disturbed me. Of course, I  <lb>
had not the weakness to deny the political faith which  <lb>
the masters of niy infanoy had given me I abhor rene-  <lb>
gades. When one is born in error, if conscience com-  <lb>
mands him to depart from it, honor commands him to re-  <lb>
main in it ; and a Frenchman always listens to honor. I  <lb>
would have been hewn in pieces rather than acknowledge  <lb>
publicly that these Yankees were not wrong. But in  <lb>
my soul I felt that I had lost my first innocence ; I had  <lb>
made use of the press, and I had no longer the strength  <lb>
to blush at it. Dissatisfied with myself, I slept a restless  <lb>
sleep ; when I awakened, it was still dark. The soph-  <lb>
isms of Truth and Humbug had entered into my spirit  <lb>
like arrows into the flesh. I was seeking in my bed  <lb>
replies which I hardly found, when all at once, in tho  <lb>
midst of the obscurity and silence, I heard a voice in the  <lb>
street calling me. It was my daughter&apos;s voice ; a father  <lb>
cannot be mistaken.  <lb>
To throw on my dressing gown and run to the win-  <lb>
dow was the work of an instant. I leaned forward to  <lb>
look into the darkness, when my head encountered some  <lb>
strange obstacle which gave way. Directly a splendid  <lb>
sun dazzled my eyes ; joyful shouts greeted my appear-  <lb>
ance. The street was filled with people, an immense  <lb>
placard covered the whole house, and my head wedged  <lb>
in a gigantic 0, presented a ridiculous, spectacle to the<lb>
</p>
<pageinfo>
<controlpgno entity="p0104">
104
</controlpgno>
<printpgno>
0102
</printpgno>
</pageinfo>
<p>
102                            PARIS  IN AMERICA.  <lb>
passers. &quot; Papa, stay there,&quot; cried Susan, dancing up  <lb>
and down and clapping her hands, &quot; all Paris will read  <lb>
the placard.&quot; &quot; Green for ever!&quot; repeated the Yan-  <lb>
kees, as they ran. &quot; A very good trick,&quot; added they,  <lb>
laughing and showing their great teeth.  <lb>
I dressed myself hastily and went down into the  <lb>
street ; Paris was no longer but an immense placard ;  <lb>
candidates of all colors, blue, red, white, yellow, green  <lb>
and pink, displayed on the walls their vices and virtues.  <lb>
My house was devoted to green. The name of Green  <lb>
was lengthened out in capitals three feet high ; opposite  <lb>
me, the printing office had raised to the sky an immense  <lb>
placard, on which was read :  <lb>
CITIZENS  <lb>
OF THE FIRST CITY OF THE WORLD.  <lb>
No bankers !  <lb>
No lawyers!  <lb>
No tricksters !  <lb>
ELECT THE SON OF HIS WORKS.  <lb>
The generous patriot !  <lb>
The adventurous merchant !  <lb>
The good father !  <lb>
The child of Paris I  <lb>
ELECT THE  HONEST AND VIRTUOUS GREEN 1  <lb>
This democratic farce amused Susan ; Alfred Rose  <lb>
was by her side with the venerable apothecary and his  <lb>
other eight sons. Henry danced for joy like a child  <lb>
enchanted by the uproar.   For my part, I have little<lb>
</p>
<pageinfo>
<controlpgno entity="p0105">
105
</controlpgno>
<printpgno>
0103
</printpgno>
</pageinfo>
<p>
AN  AMERICAN  NOMINATION.                   103  <lb>
taste for popular orgies, they may be summed up in one  <lb>
sentence a great noise for nothing.  <lb>
&quot; Neighbor,&quot; said the druggist, &quot; here is our captain  <lb>
going to battle ; I hope you will lend a helping hand ;  <lb>
the cabal is powerful, and we shall overcome it only by  <lb>
dint of words and action.&quot;  <lb>
&quot; My dear Mr. Rose,&quot; answered I, &quot; with your per-  <lb>
mission, I shall stay at home. In all this I have no  <lb>
interest. I am a nobleman with numerous stewards to  <lb>
manage my affairs, whom I pay without even having the  <lb>
trouble of choosing them ; what happens among my men  <lb>
does not concern me. What is a mayor of Paris ? A  <lb>
gentleman in an embroidered coat who marries old  <lb>
maids and inconsolable widows, and who twice a year  <lb>
goes in state to call on the prefect and dine at the Hotel  <lb>
de Ville, These are great honors, they cannot be too  <lb>
dearly bought ; but in what do they concern me me a  <lb>
simple citizen, that has no other privilege than that of  <lb>
paying expenses which I do not vote ? I do not know  <lb>
who a mayor represents, but assuredly it is not those  <lb>
under his administration. Choose whom you like ; I am  <lb>
a physician and never trouble myself about anything.&quot;  <lb>
For his sole answer, Mr. Rose took my hand and felt  <lb>
my pulse.  <lb>
&quot; Terrible doctor,&quot; said he, &quot; you make me shudder  <lb>
with your everlasting jests ; I should think your brain  <lb>
disordered. The citizen of a free country, do you  <lb>
need to be told that our most important interests are  <lb>
to-day at stake ? Is not the mayor the first person-  <lb>
age of the city, the representative of our ideas and  <lb>
desires ? Police, markets, streets, schools does not the  <lb>
mayor, assisted by our councilmen, regulate everything  <lb>
by the sovereign authority conferred upon him by our<lb>
</p>
<pageinfo>
<controlpgno entity="p0106">
106
</controlpgno>
<printpgno>
0104
</printpgno>
</pageinfo>
<p>
104                            PARIS   IN  AMERICA.  <lb>
vote ? If he have superiors in the State, has he. any in  <lb>
the city ? Does he receive orders from any one ? Is he  <lb>
not our right hand, our organ, our minister ; is it not to  <lb>
us alone that he is answerable for his actions and expen-  <lb>
diture ? Yet you wish that such an election should find  <lb>
us indifferent ? For my part, I trouble myself little  <lb>
enough about what is done at Washington by the fine  <lb>
talkers of the West and South; but Paris is my property,  <lb>
my fact, the tomb of my father, the cradle of my child-  <lb>
ren. I lo\e everything in Paris, even to its blots and  <lb>
excrescences. I love its old streets where I have played  <lb>
in my childhood ; I love its new avenues, broad arteries  <lb>
of civilization ; I love its Gothic churches, which tell me  <lb>
of the past ; I love its railroads and schools, which tell  <lb>
me of the future. For me, forty generations have  <lb>
enriched this comer of the globe ; here is a heritage  <lb>
which I have received from my fathers, and which I wish  <lb>
to transmit to my children after having embellished it.  <lb>
I do not mean that a stone or an institution of my be-  <lb>
loved city, of my true oountry, shall be touched without  <lb>
my consent.   I am a Parisian, Paris is mine !&quot;  <lb>
&quot; Rose, my friend !&quot; exclaimed I, &quot; you are the Cicero  <lb>
of apothecaries ; but eloquence is privileged to say the  <lb>
opposite of truth. You do not surely speak in earnest  <lb>
of entrusting to one of ourselves, to a simple citizen, the  <lb>
police of such a pandemonium. This needs a firm and  <lb>
independent hand which rules us despite ourselves.&quot;  <lb>
&quot; Papa,&quot; said Susan, &quot; why do you tease good Mr.  <lb>
Rose ? You know veiy well that it is the mayor who  <lb>
chooses the policemen ; you yourself secured the appoint-  <lb>
ment of the one that guards our street.&quot;  <lb>
&quot;Perhaps also,&quot; added I with an air of pity, &quot;your  <lb>
city taxes are voted by those who pay them ?&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0107">
107
</controlpgno>
<printpgno>
0105
</printpgno>
</pageinfo>
<p>
AN  AMERICAN NOMINATION.                    105  <lb>
&quot; Doubtless,&quot; said Rose, &quot; who has the right to vote  <lb>
for an expense if not he who bears it ?&quot;  <lb>
&quot; You will have a pretty budget ! This is a fine way  <lb>
of calling in millions ! And when you open new streets,  <lb>
you consult the inhabitants perhaps, in order to conjure  <lb>
up against you the selfishness of private interests ?&quot;  <lb>
&quot; Whom should we consult ?&quot; asked the innocent apo-  <lb>
thecary ; &quot; these streets are made for us, I presume, and  <lb>
our private interests summed up are the general in-  <lb>
terest.&quot;  <lb>
&quot; Perfect ! perfect !&quot; exclaimed I, laughing ; &quot; they  <lb>
have all suoked the milk of the same ass ! Good God !  <lb>
that it should be necessary to hammer into these narrow  <lb>
brains the great ideas of civilization ! Could they see  <lb>
the miracles of centralization, they would comprehend at  <lb>
length that our business is never better done than when  <lb>
it is committed, without our consent, to the hands of  <lb>
those who have no interest in it ! And the schools,&quot;  <lb>
added I, &quot; perhaps it is also the fathers of families who  <lb>
vote the tax and fix the amount of expenditure ? I  <lb>
would like to see the total.&quot;  <lb>
&quot; The expense of the schools,&quot; said Alfred, eager to  <lb>
make a display of his wit; &quot;is voted by the whole  <lb>
people ; education is the common debt ; each one glories  <lb>
in contributing to it. The day before yesterday, the tax  <lb>
was fixed for 1862 ; it is two dollars per head for every  <lb>
inhabitant, without counting what is given by the State.&quot;  <lb>
&quot; Sixteen million francs voted by the sixteen hundred  <lb>
thousand inhabitants of Paris for the schools of this  <lb>
great city,&quot; exclaimed I ; &quot; such a thing never has been,  <lb>
and never will be seen ; it is impossible.&quot;  <lb>
&quot; Papa,&quot; returned Susan, sharply, &quot; since Alfred says  <lb>
it, it is true.&quot;  <lb>
5*<lb>
</p>
<pageinfo>
<controlpgno entity="p0108">
108
</controlpgno>
<printpgno>
0106
</printpgno>
</pageinfo>
<p>
106                            PARIS  IN AMERICA.  <lb>
&quot;Come, my dear friends,&apos;&apos; said I in my turn, wwe  <lb>
must howl with the wolves. If our affairs be really our  <lb>
affairs ; if Paris be ours and not the State&apos;s ; if we vote  <lb>
and spend our money ourselves, all things incredible,  <lb>
enormous, and contrary to experience anigood sense, I  <lb>
yield to the common madness ! A Parisian who is not a  <lb>
stranger to Paris, a Parisian who has a voice in the  <lb>
municipal chapter, a Parisian who speaks and is listened  <lb>
to, is a phcenix which is seen only in America. Let us  <lb>
go vote. Hurrah for Green, mayor of Paris in Mas-  <lb>
sachusetts !&quot;  <lb>
&quot; Hurrah for Green !&quot; cried all the company, directing  <lb>
their steps towards the shop of the grocer.  <lb>
&quot;Papa,&quot; said Susan, &quot;kiss me before you go. Ton  <lb>
know,&quot; added she in a whisper, &quot; that your name is on  <lb>
the list.&quot;  <lb>
&quot; What list, my child ?&quot;  <lb>
&quot; The list of municipal officers. The Nominating  <lb>
Committee proposes you in the Paris Telegraph, as  <lb>
inspector of streets and roads, by the side of Mr. Hum-  <lb>
bug, whom they wish to make justice of the peace,  <lb>
Look, papa !&quot; and Miss drew the paper from her apron  <lb>
pocket. What a country, where a girl in love reads the  <lb>
newspapers and is interested in elections !  <lb>
I took the Paris Telegraph ; my name, printed in  <lb>
large characters, and accompanied with a fitting eulogy,  <lb>
figured at the head of the list. It had a strange effect on  <lb>
me. To criticise the ruling power, do as it may, is to  <lb>
me a matter of course ; I am a Parisian. To blame and  <lb>
make songs on our masters is the only part of liberty  <lb>
which the great monarch himself was not able to wrest  <lb>
from us ; it is the vengeance and consolation of our poli-  <lb>
tical leisure.   But to administer and command, to act<lb>
</p>
<pageinfo>
<controlpgno entity="p0109">
109
</controlpgno>
<printpgno>
0107
</printpgno>
</pageinfo>
<p>
AN  AMERICAN NOMINATION.                    107  <lb>
instead of complaining, to emerge from the opposition to  <lb>
encounter it before one&apos;s self and to reduce it to silence  <lb>
by dint pf zeal and success, was to me an unknown and  <lb>
charming prospect already ambition glided into my  <lb>
heart. I reflected that on the night before I had been  <lb>
harsh with Humbug (a journal is an influence !) and that  <lb>
perhaps I had spoken too rudely to Rose and his child-  <lb>
ren there were ten voters ! I hastily embraced Susan,  <lb>
therefore, and running after the apothecary, entered into  <lb>
a confidential conversation with him on some admirable  <lb>
pills of my invention pills destined to revolutionize prac-  <lb>
tice no less than to make the fortune of the physician  <lb>
who had invented them, and the druggist who should  <lb>
sell them. A concentrated extract of camomile is a  <lb>
heroic remedy which cures in a week the incurable  <lb>
and painful malady of men of intellect dyspepsia. I  <lb>
had been keeping the first fruits of this marvelous dis-  <lb>
covery for the Academy of Medicine ; my memoir had  <lb>
been commenced six years before; but when ambition  <lb>
seizes us, adieu to prudence ! The academic glory ceased  <lb>
to dazzle me ; the inspection of the streets opened to  <lb>
me a political career.   I was a candidate.<lb>
</p>
</div>
<div id="a0110">
<head>Chapter XIII Canvassing</head>
<pageinfo>
<controlpgno entity="p0110">
110
</controlpgno>
<printpgno>
0108
</printpgno>
</pageinfo>
<p>
108                            PARIS  ÏN AMERICA.  <lb>
CHAPTER XIII.  <lb>
CANVASSING.  <lb>
Were you ever in love, dear reader ? do you remem-  <lb>
ber, in those happy days, how light was your heart, how  <lb>
ardent your glance, how buoyant your life ? You know  <lb>
then what it is. to be a candidate. Fifty paces off, des-  <lb>
pite my bad sight, I recognized voters whom I had never  <lb>
seen ; I found stored away in my brain the history of a  <lb>
host of people with whom I had never spoken ; and not  <lb>
only their history, but that of their wives, children,  <lb>
fathers, grandfathers and distant cousins. Right and  <lb>
left, I flung promises and shakes of the hand. Familiar  <lb>
with the small and modest with the great, I would redress  <lb>
all the wrongs and repave all the streets. Cioero, im-  <lb>
ploring the consulship, was surely neither more eloquent,  <lb>
nor generous, nor affable than I.  <lb>
Green joined our train ; he was, believe me, a poor  <lb>
enough candidate. The Committee that had put him  <lb>
forward had been unfortunate; without going out of  <lb>
their street, they might have easily made a much better  <lb>
choice. A grocer does not receive that high social edu-  <lb>
cation which permits him to play with men and things.  <lb>
No flattery to the crowd, none of those promises which  <lb>
remain at the bottom of the ballot-box, none of those  <lb>
pleasing falsehoods whioh are the necessary fireworks of  <lb>
all elections. Green was cold and timorous as a mer-  <lb>
chant transacting business and weighing every pledge.<lb>
</p>
<pageinfo>
<controlpgno entity="p0111">
111
</controlpgno>
<printpgno>
0109
</printpgno>
</pageinfo>
<p>
CANVASSING.                                  109  <lb>
When he had shaken hands with a voter and said to him,  <lb>
111 will do my best&quot; or &quot; It is a difficult position&quot; or  <lb>
&quot; Vote for Mr. Little if you think him more capable&quot;  <lb>
it seemed to him that he had done his part. To the  <lb>
kindly xeproaches which I addressed to him, he replied,  <lb>
in a frigid tone, &quot; My conscience forbids me to do more ;  <lb>
I cannot promise more than I shall fulfill.&quot; Conscience  <lb>
in a candidate ! it was a grocer&apos;s scruple. When a man  <lb>
is seeking to make his fortune, he draws a double bolt on  <lb>
his conscience the day before election, and does not  <lb>
always remember to withdraw it on the morrow. In  <lb>
France, every one knows this.  <lb>
I should have died of ennui in this electoral procession,  <lb>
if the enormous, merry Humbug, had not accompanied  <lb>
us. Always on the alert, always ready with repartee, his  <lb>
trace was marked by the roars of laughter which he left  <lb>
after him. The welcome which he received was not  <lb>
always gracious ; in his hatreds, as in his friendships, the  <lb>
Saxon carries a rude fiankness; American salt is not  <lb>
Attic salt. But Humbug was an admirable tennis player ;  <lb>
there was not a jest that he did not receive and send  <lb>
back in first-rate style. Once hit by him, the attack was  <lb>
scarcely repeated.  <lb>
&quot; Green a candidate ! it is a shame,&quot; said a stock-  <lb>
broker, with pale face and distorted features. &quot; Imagine  <lb>
the grocer in the city council ! When the bell rings, he  <lb>
will answer, &apos; Look sharp there ! make yourself useful?  <lb>
Let him go to h , he and all his crew.&quot;  <lb>
&quot; To h  ?&quot; said Humbug. &quot; What shall we tell your  <lb>
father, the bankrupt that you have had three failures  <lb>
and are expecting the fourth ?&quot;  <lb>
&quot; Green a candidate 1&quot; repeated a dry-goods&apos; clerk, a  <lb>
dandy in varnished boots, who cleft the air at every<lb>
</p>
<pageinfo>
<controlpgno entity="p0112">
112
</controlpgno>
<printpgno>
0110
</printpgno>
</pageinfo>
<p>
110                            PARIS  IN AMERICA.  <lb>
word with his harmless whip; &quot;Green, a shopkeeper,  <lb>
who doesn&apos;t know a horse from a donkey.&quot;  <lb>
&quot; Don&apos;t be afraid, my boy,&quot; said Humbug ; &quot; he would  <lb>
know you among a thousand.&quot;  <lb>
&quot; A fine answer, and worthy of a man who lives on his  <lb>
wits.&quot;  <lb>
&quot; If you had no other capital to live on, my boy, you  <lb>
would be thinner than I am,&quot; replied Humbug, continu-  <lb>
ing his route amidst the laughter of the crowd.  <lb>
We entered the Union Hotel ; the proprietor had been  <lb>
pointed out to us as one of the most influential voters of  <lb>
the city. But if the honest man held the reins in the  <lb>
household, it was his wife that guided them. At Green&apos;s  <lb>
first word, the irascible matron cut him short.  <lb>
&quot; Down with politics !&quot; said she.  <lb>
&quot;Down with hotels!&quot; answered Green, making the  <lb>
lady a profound bow.  <lb>
&quot; Joseph !&quot; exclaimed the imperious Juno, &quot; your  <lb>
wife is insulted, you are outraged, and you stand there  <lb>
like a stick.   Are you so chicken-hearted ?&quot;  <lb>
At this terrible voice, Joseph stopped short, opening  <lb>
his eyes wide. I believe that in the street the honest  <lb>
hotel-keeper would have gladly shaken hands with us ; his  <lb>
broad face, hanging lip and big belly did not indicate a  <lb>
thunder-clap ; but, under the eye of his wife, he deemed  <lb>
it prudent to fly in a rage. To carry the war outside  <lb>
was the means of keeping peace at home.  <lb>
&quot; Let this fine candidate come on,&quot; cried he, in a  <lb>
coarse voice which he vainly strove to render surly; &quot;I  <lb>
have a halter ready to hang him.&quot;  <lb>
&quot; Many thanks, my good friend,&quot; said Humbug, in an  <lb>
affectedly soft voice, &quot; we have scruples about depriving  <lb>
you of a family piece of furniture.&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0113">
113
</controlpgno>
<printpgno>
0111
</printpgno>
</pageinfo>
<p>
CANVASSING.                                  Ill  <lb>
Laughing heartily, we were about to flee the cave of  <lb>
Polyphemus, when behold ! the retreat was cut off. On  <lb>
the threshold of the door, the lady, erect as a sentinel  <lb>
under arms, stopped Humbug, and, trembling with  <lb>
anger, said :  <lb>
&quot; Do you know who I am ?&quot;  <lb>
&quot;Who does not know and admire you?&quot; returned  <lb>
he, bridling up with a rakish air ; &quot; you are a charm-  <lb>
ing child that has not yet reached the age of discre-  <lb>
tion.&quot;  <lb>
Upon this, he bowed, leaving the worthy matron more  <lb>
mute and confounded than Lot&apos;s wife on her trans-  <lb>
formation.  <lb>
These were merely skirmishes ; there were public  <lb>
meetings where the claims of the candidates were dis-  <lb>
cussed; there the battle was waged and the victory-  <lb>
decided. The moment had come for us to separate ; it  <lb>
was necessary that each one should show himself in these.  <lb>
The Lyceum was assigned to me. I entered the im-  <lb>
mense hall, where a restless crowd was waving to and  <lb>
fro. I was recognized and called for, all eyes were  <lb>
fixed on me; I was seized with a sudden panic, and  <lb>
would have gladly renounced this fatal nomination,  <lb>
which delivered me over to the public. Alas ! it was  <lb>
too late.  <lb>
In front of me, a man, mounted on a stage, was speak-  <lb>
ing and gesticulating with the greatest eagerness ; the  <lb>
crowd listened in silence, then suddenly burst into ter-  <lb>
rible huzzas and groans the way they applaud and hiss  <lb>
among the Saxons. This popular orator, who aroused at  <lb>
his will the passions of the crowd, was the lawyer of  <lb>
Banker Little it was our enemy, Fox.  <lb>
While exeorating the rascal, I was forced to recognize<lb>
</p>
<pageinfo>
<controlpgno entity="p0114">
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</controlpgno>
<printpgno>
0112
</printpgno>
</pageinfo>
<p>
112                            PARIS   IN  AMERICA.  <lb>
in him a certain talent which he abused. By turns seri-  <lb>
ous and mocking, he had a way of praising his adversaries  <lb>
so as to render them ridiculous, and of jesting on his  <lb>
candidates so as to raise them in all eyes. He ended by  <lb>
a rapid enumeration of the wealth which the banker  <lb>
would diffuse in Anieiàca. Little became a Jupiter, fall-  <lb>
ing in showers of gold into the lap of a new Danes. At  <lb>
the voice of the lawyer, railroads, canals and steamboats  <lb>
ranged around the banker in an electoral cortège, while,  <lb>
with a disdainful gesture, the haranguer showed us the  <lb>
grocer drowned in his molasses, or swallowed up in the  <lb>
account of his herrings and sardines.  <lb>
&quot; Friends of peace !&quot; exclaimed he, in closing, &quot; will  <lb>
you choose for the head of the city this manufacturer of  <lb>
lucifer matches, whose merchandise is at the bottom of  <lb>
every conflagration ? Friends of liberty ! will you elect  <lb>
this dealer in salt cod, who feeds the slaves of the South,  <lb>
and who would become bankrupt to-morrow if his cus-  <lb>
tomers, freed by our money, should leave his corrupt  <lb>
merchandise on his hands ? No, never will you descend  <lb>
to this shame. For my part, a pure-blooded Yankee, a  <lb>
friend of the country, proud of all our glories, rather than  <lb>
give my vote to this man, I would cast it for&quot; he  <lb>
paused, winking his eye and lowering his voice &quot;for  <lb>
him whom, in their universal pity, our women call a, poor  <lb>
fallen angel I will not utter his name.&quot;  <lb>
A thunder of applause greeted the orator. He de-  <lb>
scended from the platform, showered with compliments  <lb>
and promises. In every assembly there is always a flock  <lb>
of simpletons that bleat after the last speaker. His suc-  <lb>
cess was not sufficient for the traitor ; he came straight  <lb>
to me, extended me a hand which I dared not refuse,  <lb>
and said, in a voice which resounded through the hall:<lb>
</p>
<pageinfo>
<controlpgno entity="p0115">
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CANVASSING.                                  113  <lb>
&quot; Dr. Smith, it is your turn now ; fair play for all is the  <lb>
motto of a Yankee.&quot;  <lb>
I rose in a cold sweat. The cry rung from every part  <lb>
of the hall, &quot; Hear ! hear !&quot; The noise, the eyes fixed  <lb>
on me, the S&apos;lence which ensued, all turned my brain ; a  <lb>
red cloud passed before my eyes, my voice stuck in my  <lb>
throat, and my whole body shook from the throbbing of  <lb>
my heart. What would I not have given to have pur-  <lb>
chased the loquacity of this wretch ! I had nobler ideas  <lb>
than his a more sincere patriotism ; but the lawyer  <lb>
had the habit, the trade ; and I, the citizen of a free  <lb>
country, had not even been taught to speak. I was van-  <lb>
quished, and vanquished without a struggle.  <lb>
I was about to swoon with anger and shame, when  <lb>
suddenly my son Henry, who had seen me turn pale,  <lb>
leaped on the platform and made a sign that he wished  <lb>
to speak. His body upright, head erect, feet square, and  <lb>
left hand buried in his buttoned coat, he gracefully waved  <lb>
his right hand, and waited till the tumult should sub-  <lb>
side.  <lb>
&quot;His son! his son!&quot; the murmur ran on all sides.  <lb>
&quot;Hear! hear!&quot; Every one looked at the child with  <lb>
curiosity. There was a profound silence; one might  <lb>
have heard a fly buzz.  <lb>
&quot; Citizens and friends,&quot; said he, in a clear and piercing  <lb>
voice, &quot; I do not come to fight the terrible Goliath of  <lb>
Banker Little. Not that I lack stones : the Philistine  <lb>
has thrown only too many into our garden ; but I have  <lb>
nothing of David but his youth. I have not strength to  <lb>
cope with this too practised, adversary ; all that I shall  <lb>
attempt is to defend my father and my party ; and I am  <lb>
sure that there is not one among you, noble-hearted men  <lb>
but will say, &apos; This young man is right.&apos; &quot;<lb>
</p>
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114                            PARIS  IN AMERICA.  <lb>
&quot;Hear! hear!&quot; the shouts rung on all sides; &quot;he  <lb>
speaks well.&quot;  <lb>
&quot; The honorable lawyer,&quot; continued my son, emphasiz-  <lb>
ing the first word, &quot; does not like the grocery business.  <lb>
This surprises me. He spends so much for coarse salt  <lb>
that we would be glad to have his custom. If he will  <lb>
give it us, we will supply him, into the bargain, with the  <lb>
sugar which he lacks. Sugar allays the bile ; without it,  <lb>
a man looks on things with a jaundiced eye, and is unjust  <lb>
to his friends and companions in arms.&quot;  <lb>
I know not where my son found this low cast of elo-  <lb>
quence, but it suited the taste of the ignorant crowd :  <lb>
they laughed, they applauded, the women waved their  <lb>
handkerchiefs. Henry replied by a smile ; the assembly  <lb>
was his.  <lb>
&quot; I shall not speak ill of the bankers,&quot; continued my  <lb>
orator of sixteen. &quot; Bankers are like dentists we must  <lb>
not make «nemies of them ; who knows whether we may  <lb>
not need them to-morrow ? But is it into their hands  <lb>
that we are to commit the interests of the city ? I re-  <lb>
member that my grandmother, a sainted woman of Con-  <lb>
necticut, a grand-daughter of our pilgrim fathers, often  <lb>
used to repeat to me, that she had heard her virtuous  <lb>
sires say that the banker sustains the State as the cord  <lb>
sustains the thief by strangling it.&quot;  <lb>
&quot; Three groans for the bankers !&quot; cried a shrill voice   <lb>
the voice of some stray debtor in the crowd. The cry  <lb>
was echoed; the hall shook with these howls, which  <lb>
tickled my paternal ear as if they had been a sonata of  <lb>
Beethoven.  <lb>
&quot; My grandmother,&quot; continued the child, excited by  <lb>
these huzzas, &quot; used to set us riddles to amuse us winter  <lb>
evenings in the chimney corner.   &apos; If a banker, a lawyer,<lb>
</p>
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<p>
CANVASSING.                                  115  <lb>
and a tailor be put into the same bag,&apos; said she, &apos; and one  <lb>
drawn at random, which will surely come out ?&apos; &quot;  <lb>
&quot;A thief !&quot; repeated the audience, delighted to recog-  <lb>
nize a memory of childhood.  <lb>
Henry approached the edge of the platform, laid his  <lb>
finger on his lip, and said, in a low tone :  <lb>
&quot; That is the word which grandmother used, but to-day  <lb>
we say, &apos; A successful millionaire.&apos; &quot;  <lb>
&quot; Indeed,&quot; added he, &quot; I have no spite against fortune ;  <lb>
I hope to make my way as well as others.&quot;  <lb>
&quot; And you will go far, my little giant,&quot; cried a coarse  <lb>
voice, which stirred the assembly.  <lb>
&quot; Show me,&quot; added my son, animated by this suffrage,  <lb>
&quot; show me a fortune honorably acquired ; ships sent to  <lb>
the East Indies, Newfoundland, and the Moluccas. I will  <lb>
greet in the person of Green twenty years of labor, calcu-  <lb>
lation and economy ; but these ohance riches, these mil-  <lb>
lions gained at play in a day, do not tell me of them ;  <lb>
they are the property of others passed into the pocket of  <lb>
a more adroit trickster. A fortune without labor is a for-  <lb>
tune without honor !    (Hear, hear !)  <lb>
&quot; And besides, my dear fellow citizens, is it fortune  <lb>
that you reward ? Is it not courage and devotion ?  <lb>
Was not Green the noble captain who entered a burning  <lb>
house to save your wife or daughter, perhaps ? Have  <lb>
you not all adopted the child that my father snatched  <lb>
yesterday from the flames ? Oh ye, our conscience, ye  <lb>
stars of our souls, mothers, wives, daughters, sisters!  <lb>
speak, ladies ! for whom are we to vote ?   (Hear, hear !)  <lb>
&quot; I love brave men, who are not afraid to enter the  <lb>
flames,&quot; continued my young Gracchus, &quot; I have no  <lb>
taste for those who live in them eternally. Let the  <lb>
nameless gentleman of whom my opponent speaks have<lb>
</p>
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<p>
116                            PARIS   IN  AMERICA.  <lb>
all the sympathies of our adversaries, I am not surprised  <lb>
at it. It is natural that Mr. Fox should choose his repre-  <lb>
sentative from his family or friends. We, who have less  <lb>
illustrious connections what we wish at the head of our  <lb>
affairs is an honest man. This man&apos;s name we have not  <lb>
to hide : it is the son of his works, it is the child of the  <lb>
city, it is Green !&quot;  <lb>
&quot; Hurrah for Green ! hurrah for Smith !&quot; cried all  <lb>
the crowd, carried away by emotion. The victory was  <lb>
ours.  <lb>
In the midst of this uproar, Henry sought my eye. He  <lb>
was about to escape from his rising glory when a robust  <lb>
Kentucky hunter, one of those giants who boast of being  <lb>
half horse, half alligator, carried off my son by force in  <lb>
his arms, and made the round of the hall. The thunder  <lb>
of applause that ensued well nigh brought down the  <lb>
walls. All the men shook the young prodigy by the  <lb>
hand, all the women embraced him. I wished to cry, &quot;I  <lb>
am his father!&quot; but a second time fear choked my words,  <lb>
and I sighed, saying in a whisper, &quot; Alas, that I am not  <lb>
my son 1&quot;<lb>
</p>
</div>
<div id="a0119">
<head>Chapter XIV Vanitas Vanitatum</head>
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<p>
VANITAS VANITATUM.                          117  <lb>
CHAPTER XIV.  <lb>
VANITAS   VANITATUM.  <lb>
When the crowd had dispersed, bearing afar the  <lb>
glory and name of the future Webster, I embraced the  <lb>
orator at leisure, and we set out for home together.  <lb>
Ashamed of the mute part to which my timidity had  <lb>
condemned me, I could not resist the wish to tease the  <lb>
Cicero in embryo.  <lb>
&quot; Come, you dog,&quot; said I, &quot; where did you get this  <lb>
facility of chattering, and this assurance which is dis-  <lb>
turbed at nothing? To improvise, declaim, wed the  <lb>
gesture to the word where has this art, lost since the  <lb>
ancients, been taught you ? &quot;  <lb>
&quot;At school,&quot; replied Henry. &quot;You must know, papa  <lb>
 you, who have so many times made me recite my  <lb>
¦Enfield.* Did I stand erect ? Did I not carry my arm  <lb>
above my head ?    Are you satisfied with me ?&quot;  <lb>
&quot; And do all your comrades chatter like yourself?&quot;  <lb>
&quot; Of course, papa. A nation of mutes would be fine  <lb>
oitizens ! To speak and gesticulate is as necessary to us  <lb>
as to read and write. There is not one among us that  <lb>
will not be something in society, the county, the state.  <lb>
* &quot; Enfield&apos;s Speaker&quot; is a collection of the finest pieces of poetry  <lb>
and eloquence in the English language, and is used in American  <lb>
schools to teach children to recite by heart, or rather to declaim.  <lb>
The work is preceded by a treatise on mimicry and gesture, with  <lb>
plates, giving the position of the body, head, and hands, for each  <lb>
passion to be expressed.<lb>
</p>
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<p>
118                            PARIS  IN  AMERICA.  <lb>
Members of a meeting or an association, voters, candi-  <lb>
dates, magistrates, senators we will all find it necessary  <lb>
to address the publio ; we are, therefore, accustomed to  <lb>
it at school. To improvise is not difficult, and is very  <lb>
amusing. It is our delight, in our play hours, to argue;  <lb>
I have already made a hundred speeches to my future  <lb>
voters. But my forte is gesture. &apos; Action ! &apos; says&apos;  <lb>
Demosthenes, in my Enfield, &apos;action! actionV Look  <lb>
at me, papa.&quot;  <lb>
And behold ! my scamp strode up and down, declaim-  <lb>
ing some speech of Lord Chatham against the American  <lb>
war. He advanced, paused, raised his eyes to heaven,  <lb>
clasped his hands, clenched his fist, placed his hand on  <lb>
his heart, and ended by leaping on my neck with shouts  <lb>
of laughter ; while I, his father, incapable of saying a  <lb>
word or lifting a finger, stood confounded before this  <lb>
exhibition of a precocious perversity, the fruit of an  <lb>
unhealthy education. My spn was not a prodigy, he  <lb>
was only a Yankee, too skillfully trained.  <lb>
&quot; Unhappy child,&quot; said I ; &quot; since you are going to  <lb>
the East Indies, of what use will this histrionio art he to  <lb>
you ?   It would do, if you were a lawyer.&quot;  <lb>
&quot; I shall be, some day, papa,&quot; answered Henry. &quot;Let  <lb>
me earn ten thousand dollars there ; on my return I shall  <lb>
study, and enter into partnership with an experienced  <lb>
master.&quot;  <lb>
&quot;And then?&quot; asked I, dismayed at this youthful  <lb>
ambition.  <lb>
&quot; Then, papa, I shall get myself chosen representative  <lb>
for the State of Massachusetts, and afterwards senator.&apos;  <lb>
&quot;And then?&quot;  <lb>
&quot; Then, papa, I shall be sent to Congress,, and later,  <lb>
made United States senator.&quot;<lb>
</p>
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<controlpgno entity="p0121">
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</controlpgno>
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</pageinfo>
<p>
VANITAS   VANITATUM.                         119  <lb>
&quot;And then?&quot;  <lb>
&quot; Then, papa, I shall be Secretary of State, like Mr.  <lb>
Seward ; or, if I cannot succeed in that, President, like  <lb>
Mr. Lincoln.&quot;  <lb>
&quot;And then,&quot; exclaimed I, &quot;you will doubtless take  <lb>
the place of Lucifer; for you have the ambition and  <lb>
pride of a demon !&quot;  <lb>
&quot; Papa,&quot; returned the child, troubled at my vivacity,  <lb>
&quot; all my companions do the same. Our masters have  <lb>
always told us that we are the hope of the country,  <lb>
and that the republic stands in need of us. To enter the  <lb>
political career is not ambition, but a duty. The citizen  <lb>
who advances furthest in it is the one who best serves  <lb>
his country.&quot;  <lb>
&quot; Oh, the heathen ! the heathen !&quot; I exclaimed; &quot;behold  <lb>
us returned to the scandals of Athens and Rome ! The  <lb>
first duty of a Christian, sir, is to remain in his humility,  <lb>
to shun politics, and never to meddle with the affairs of  <lb>
his country, unless compelled to do so by the sovereign  <lb>
power.&quot;  <lb>
&quot; Papa, this is not what is taught us from the pulpit.  <lb>
Last Sunday, a Pope Pius VIL, I believe was cited to  <lb>
us, who ssid when he was only a bishop, it is true   <lb>
&apos;¦Be good Christians, and you will be good republicans?  <lb>
All our liberties come from the Gospel. It is repeated  <lb>
to us without ceasing, that the morality of Christ leads  <lb>
to democracy ; that is, to fraternal equality, and respect  <lb>
of the most obscure individual. Love each other. What  <lb>
does this mean, if not that the stronger should aid the  <lb>
weaker, with his fortune, counsels, and devotion ?&quot;  <lb>
I seized Henry&apos;s arm :  <lb>
&quot;Poor child, blinded by the folly of thy masters, see,&quot;  <lb>
said I, &quot; whither the democracy is going I&quot;<lb>
</p>
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<controlpgno entity="p0122">
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</controlpgno>
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<p>
120                            PARIS   IN  AMERICA.  <lb>
Before us walked, with measured steps, a man encased  <lb>
in a wooden frame. On this ambulating placard was  <lb>
written, in large characters :  <lb>
THE LYNX.  <lb>
The Journal of the Democracy.  <lb>
CITIZENS !  <lb>
* BEWARE OF INTRIGUERS AND FOOLSl  <lb>
GREEN,    1  <lb>
SMITH,      &gt;  or the ridiculous trio unmasked.  <lb>
HUMBUG, )  <lb>
&quot;Give me the Lynx&quot; said I to a newspaper vender,  <lb>
&quot; Here it is, sir,&quot; said the man in a jeering tone ; &quot;but,  <lb>
if you want to laugh, I advise you to take the Sun and  <lb>
the Tribune. There you will see the trio lashed in fine  <lb>
style.&quot;  <lb>
The Lynx was enough for me. I opened the execra-  <lb>
ble sheet. Green was keenly satirized; coarse truths  <lb>
were told of Humbug ; but I ! great God ! how was I  <lb>
treated ? What falsehood ! what abuse ! what abomina-  <lb>
tion!  <lb>
I crumpled the wretched paper, ana was about to  <lb>
throw it into the gutter, its true place, when, at the  <lb>
threshold of my door, I met the jovial and impertinent  <lb>
smile of Humbug.  <lb>
&quot; You are triumphing, Mr. Journalist,&quot; said I, thrust-  <lb>
ing the Lynx in his face. &quot; Elections are your festivals;  <lb>
they are the saturnalias of calumny 1&quot;  <lb>
&quot; Calumny,&quot; said the fat man, shrugging his shoulders,<lb>
</p>
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<controlpgno entity="p0123">
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</controlpgno>
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<p>
VANITAS   VANITATUM.                          121  <lb>
&quot;is like the small pox; when it comes out, we are cured;  <lb>
when it strikes in, we die.&quot;  <lb>
&quot; It is only in your democracies that such infamous  <lb>
things are printed.&quot;  <lb>
&quot;I believe it,&quot; replied the sophist, happy to seize a  <lb>
new paradox on the wing. &quot; In the monarchies of the  <lb>
Old World, men take care not to print calumny they  <lb>
whisper it ; it is a more perfidious and surer way. They  <lb>
do not attack men in the face, lest they might defend  <lb>
themselves; they stab them in the back. There, intrigue  <lb>
and falsehood rule without diffusion ; and there the prince  <lb>
is the first victim of that poison, whose exhalation he  <lb>
prevents. Summa petit livor. Calumny, doctor, is the  <lb>
scourge and chastisement of despotism ; in a free coun-  <lb>
try, it is like the sting of a wasp it is forgotten on the  <lb>
morrow.&quot;  <lb>
&quot; Mr. Philosopher,&quot; said I, drily, &quot; read this journal ;  <lb>
you are in question in it.&quot;  <lb>
&quot; Another reason for not reading it. It is always the  <lb>
same theme, with six or eight substantives, pretentious  <lb>
epithets, to vary the chorus. Have you the audacity not  <lb>
to follow the docile sheep whioh are drawn along by  <lb>
adroit leaders? dare you have an opinion and will of  <lb>
your own ? you are a proud visionary and an ambiti-  <lb>
ous fanatic. Do you tell the truth to your fellow  <lb>
citizens, do you seek to enlighten them on the conditions  <lb>
of liberty, to warn them against the dangers of anarchy ?  <lb>
you are an infamous aristocrat, a servile admirer of  <lb>
perfidious Albion. In other words, to open the eyes of  <lb>
the people, is to ruin the trade of the leaders of the  <lb>
blind, and to throw out of employment honest men, who  <lb>
are far from pardoning it. Do you speak frankly and  <lb>
call by their name abuses and those who live by them ?<lb>
</p>
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<p>
122                            PARIS  IN AMERICA.  <lb>
you are a flatterer of the crowd and a cowardly dema-  <lb>
gogue. Ironical eulogies if your nomination be defeated,  <lb>
gross and stale abuse if it succeed such is the eternal  <lb>
song of journals and journalists without self-respect. We  <lb>
are made in this like street organs. It is the pleasure of  <lb>
the envious, of gossips, of good people with a false ear,  <lb>
We must be indulgent to the petty miseries of hu-  <lb>
manity.&quot;  <lb>
&quot; Read the article,&quot; returned I, impatiently ; &quot; we will  <lb>
see how far your placidity will go.&quot;  <lb>
Once entered into the parlor, where happily we were  <lb>
alone, Humbug burst into laughter at the insulting di&amp;  <lb>
tribe, while Henry ran to learn the news.  <lb>
&quot; Green has no cause to complain,&quot; said the fat jour-  <lb>
nalist, laughing. &quot; From the rough manner in which he  <lb>
is treated, it is evident that his stock is rising. Mine i|  <lb>
not bad. The shameless Falstaff, is fine ; the tipsy &amp;k  <lb>
nus, who does not even lack his ass when the doctor «  <lb>
by, is from a mythology which does honor to the erudi-  <lb>
tion of the writer. All this is the telum imbelle, sine icto,  <lb>
of a party at bay.&quot;  <lb>
&quot;Why are these wretches not hindered from speak-  <lb>
ing?&quot;  <lb>
&quot; Doctor, have you found the philosopher&apos;s stone?  <lb>
To know in advance whafr people will say is a  <lb>
which is still sought ; the only way to avoid the  <lb>
which terrifies you is to gag the whole world a  <lb>
remedy, which kills men to prevent them from leading  <lb>
an ill life. Is this the medicine which you practise?  <lb>
These scoundrels, you say, are paid to carry on an igno-  <lb>
ble trade; they abuse liberty, they prostitute it; I  <lb>
grant it you, but this abuse preserves us the use of offl  <lb>
rights.   There are women who abuse the right of walk-<lb>
</p>
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<p>
VANITAS  VANITATUM.                         123  <lb>
ing the streets ; shall we shut up our wives in a harem?  <lb>
There are people who kill themselves by gluttony and  <lb>
drunkenness ; shall we put ourselves on the diet of San-  <lb>
oho Panza in the island of Barataria? Through fear  <lb>
of a conflagration, would you forbid tinder-boxes and  <lb>
matches ? Through fear of an assassin, would you take  <lb>
from us one of the first rights of a free people, the right  <lb>
to have arms ? Every liberty involves in its train a pos-  <lb>
sible abuse ; every power and every instrument does the  <lb>
same. To suppress liberty in order to prevent abuses,  <lb>
to prevent good in order to prevent evil, is to arraign  <lb>
God himself and to prove to him that he understood  <lb>
nothing at Creation.&quot;  <lb>
&quot; If you cannot prevent calumny,&quot; exclaimed I, &quot; pun-  <lb>
ish it ; invent fearful tortures ; chastise him who takes  <lb>
away my honor as you would him who takes away my  <lb>
life!&quot;  <lb>
&quot; The courts are open to you,&quot; answered Humbug ;  <lb>
&quot;but contempt is a speedier and surer justice. Is it  <lb>
certain, moreover, that we are calumniated ? For my  <lb>
part, I do not feel hurt.&quot;  <lb>
&quot; I do not know what you have in your veins,&quot; said I,  <lb>
snatching the paper from his hand. &quot; Hear how an  <lb>
anonymous coward dares treat a man of my rank and  <lb>
age ; I will show you then how to punish such infa-  <lb>
mies.&quot;  <lb>
And in a voice trembling with rage I read as follows :  <lb>
&quot; The doctor is a triple fool. He is a fool by birth ; thirty  <lb>
years&apos; study have rendered him still more foolish; and he  <lb>
lacked nothing but a grain of ambition to lose the little sense  <lb>
which labor had left him. We all know the folly of the simple-  <lb>
ton, who sees no further than the end of his nose. The stupid  <lb>
admirer of the past, Old Europe is his ideal ; he sees nothing to<lb>
</p>
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124                         PARIS  IN AMERICA.  <lb>
admire outside those decrepit societies where Roman tradition,  <lb>
where the despotism of the administration stifles all independ-  <lb>
ence and vitality. The learned Smith, the glory of twenty  <lb>
unknown academies, is one of the tremblers who would ha?e  <lb>
cried on the day of creation, &apos; O God, stop ! you will disturb  <lb>
Chaos!&apos; He is like the railroad conductors, who turn their  <lb>
backs on the train which carries them along. He sees nothing,  <lb>
he admires nothing but what is fleeing and disappearing in the  <lb>
shadow of the past; he does not feel that behind him is rising «  <lb>
new sun and world the reign of the individual, the triumph of  <lb>
liberty. Let such a mummy remain in his museum and receive  <lb>
the adoration of idlers ; we will not go thither to disturb him;  <lb>
but what would these dim eyes, these mute lips, this powerless  <lb>
aim do in the broad daylight of public life ? What our young  <lb>
and glorious republic needs are men of our times bankers, to  <lb>
advance civilization by daily creating new enterprises and stocks;  <lb>
orators, to guide us towards the magnificent destinies which the  <lb>
future has in store for us. Leave the dead to bury their deadf  <lb>
ours are hearts open to all the great social aspirations, head»  <lb>
alive to the palpitating questions of the present moment. Let  <lb>
simpletons and poltroons vote for their old fetiches ; our candi-  <lb>
dates are men whom Europe envies us ; the able and generous  <lb>
banker, Little, the eloquent and celebrated lawyer, Fox !  <lb>
&quot; To-morrow, the voice of the people, issuing from the bal-  <lb>
lot-box like the thunder from the cloud, will proclaim through  <lb>
all America the victory of the chosen of the Democracy. Hurrah  <lb>
for Little !    Hurrah for Fox !&quot;  <lb>
&quot;Bravo,&quot; said Humbug ; &quot;doctor, you are hit. This  <lb>
is a pretty article nothing that attacks your character;»  <lb>
pleasantries somewhat strong, it is true, but at the same  <lb>
time spicy, spirited, ingenious and observant, to say no-  <lb>
thing of their fine style. The fellow who wrote this  <lb>
tirade is no fool,&quot;  <lb>
&quot; Come with me to the office of the Lynx?* said I, in  <lb>
my turn, &quot; and you shall see how a triple fool boxes the<lb>
</p>
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<p>
VANITAS  VANITATUM.                         125  <lb>
ears of a witty fellow ; the gentleman is in need of the  <lb>
lesson.&quot;  <lb>
&quot; Are you mad ?&quot; cried the burly journalist, springing  <lb>
from his seat. &quot;If any other than I heard you, you  <lb>
would be made to give bail for ten thousand dollars, or  <lb>
be sent to the penitentiary. Do you take us for red-  <lb>
skins? Are you a Christian? It is in the wilds of  <lb>
Arkansas that men argue with fists and revolvers ; in  <lb>
Massachusetts, there is no vengeance but that of the  <lb>
law. Among a civilized people, men talk much and  <lb>
quarrel sharply ; but they do not assassinate a rival no  <lb>
more do they fight him.&apos;&apos;  <lb>
&quot; Savages !&quot; exclaimed I, &quot; who do not even know a  <lb>
point of honor.&quot;  <lb>
&quot;Savage, yourself,&quot; answered Humbug, laughing.  <lb>
&quot;Really, doctor, the bleeding renders you ferocious.  <lb>
In what oan it avail the cause of justice and reason, to  <lb>
kill men or he killed by them ? A duel profits no one  <lb>
but the physician or grave-digger.&quot;  <lb>
&quot;What do you do, then, sir, when you are meanly  <lb>
insulted by a pamphleteer ?&quot;  <lb>
&quot; My dear doctor,&quot; replied the tame-spirited candi-  <lb>
date, &quot; I repeat to myself or aloud a Turkish proverb,  <lb>
the profound wisdom of which I commend to you:   <lb>
&apos;¦He who stops to throw stones at all the dogs that bark  <lb>
at him, will never reach the end of his journey&apos; upon  <lb>
which, I go to look after my election and yours ; do the  <lb>
same on your side, and you will soon forget the Lynx  <lb>
and its rhetoric. lTu ne cede mails, sed contra audentior  <lb>
ito?   Adieu.&quot;<lb>
</p>
</div>
<div id="a0128">
<head>Chapter XV A Souvenir Of The Absent Country</head>
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126                            PARIS IN AMERICA.  <lb>
CHAPTER XV.  <lb>
A SOUVENIR OF THE ABSENT COUNTRY.  <lb>
The arrival of my wife and children softened my DI  <lb>
humor; the news was good. Alfred and Henry had  <lb>
been through all the meetings, and had received cheer-  <lb>
ings and promises everywhere ; Jenny and Susan had  <lb>
seen all their female friends. Two hundred ladies, the  <lb>
most important in the city, were wearing my photograph  <lb>
in a medallion on their neck ; the election was certain,  <lb>
The gaiety of our modest dinner completed the cure  <lb>
of my wounds. We were all of one heart and soul. My  <lb>
Jenny was more animated than at the baptism of her  <lb>
first born. I have always remarked that women are  <lb>
naturally ambitious; a young and handsome husband,  <lb>
who is nothing, will never have the art to please them  <lb>
long ; an old husband will receive their sweetest smile,  <lb>
should fame or fortune crown his white hairs. When  <lb>
love is joined to this legitimate ambition, the wife then  <lb>
becomes our veritable half, in all the beauty of the word,  <lb>
We see, we think, we dream double ; it is perfect happi-  <lb>
ness on earth ; a happiness almost unknown in France,  <lb>
where the fashion interdicts to women serious tastes aud  <lb>
generous passions; a happiness common in the United  <lb>
States, where publio opinion invites women to take part  <lb>
in them. Susan was still more ardent than her mother-  <lb>
it was my blood ! She talked of nothing but my elec-  <lb>
tion.   It is true, that she had made Alfred one of my<lb>
</p>
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<p>
A SOUVENIR OF THE ABSENT COUNTRY.    127  <lb>
principal supporters ; to occupy herself with me, was to  <lb>
occupy herself with him.  <lb>
In the evening there was a new demonstration. All  <lb>
the firemen, in full dress, and each carrying a torch in  <lb>
his hand, defiled under our windows, with musio at their  <lb>
head. The young men of the city, dressed in uniforms  <lb>
and varied costumes, accompanied them with long poles,  <lb>
surmounted by Chinese lanterns. In the midst of the  <lb>
procession an immense banner, with a lighted transpar-  <lb>
ency, showed to the amazed crowd two species of black  <lb>
devils, emerging from the flames, with white bundles  <lb>
in their arms. The names Green and Smith, written  <lb>
under these figures, gave a human meaning to this infer-  <lb>
nal scene, which was applauded as it passed. The woman  <lb>
and child whom we had rescued were drawn in an open  <lb>
carriage by four white horses, the whole adorned with  <lb>
lanterns and inscriptions. It was a triumphal march a  <lb>
procession worthy the palmy days of Eleusis. Shouts  <lb>
and cheers burst forth on every side, and sometimes also  <lb>
a few groans, which were quickly drowned by huzzas.  <lb>
The opposition was conquered and put to flight by the  <lb>
beauty of our inventions. It was difficult for Little to  <lb>
rival our marvels. What could he parade through the  <lb>
streets ? Ruined stockholders? A people is not allured  <lb>
by this daily spectacle.  <lb>
At ten o&apos;clock, Jenny read the Bible to us. We left  <lb>
off at the fifth chapter of Daniel ; that is, the story of  <lb>
King Belshazzar and the avenging hand which wrote on  <lb>
the wall the death sentence, Mené, Tékel, Vpharsin. It  <lb>
was a fine opportunity for Martha to prophesy ; she did  <lb>
not miss it. Whether I would or no, she compared me  <lb>
to Nebuchadnezzar, and condemned me to remain with  <lb>
the wild asses and eat the grass of the field like an ox, if<lb>
</p>
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<p>
128                            PARIS  IN AMERICA.  <lb>
ever I should forget that the Most High has a sovereign  <lb>
power over men, and that he sets on the throne whom he  <lb>
pleases. The lesson seemed to me a little emphatic for a  <lb>
future street inspector ; but perhaps it is not necessary  <lb>
to be a king, to have the pride and insolence of Nebu-  <lb>
chadnezzar. Who knows whether the Assyrian clerks  <lb>
were not already more impertinent than their magnifi-  <lb>
cent sovereign ?  <lb>
I laughed at the sibyl ; nevertheless I was excited by  <lb>
this nomination, and too much excited to find sleep. On  <lb>
going to my room, I filled a pipe with excellent Virginia  <lb>
tobacco and, seating myself by the window, endeawred  <lb>
to soothe my agitated senses.  <lb>
The street was deserted ; the moon, illuminating with  <lb>
its pale light the mute and closed houses, added to the  <lb>
mystery and calm of the night. All was sleeping in the  <lb>
distance ; all, was silent. The only sound that disturbed  <lb>
this universal silence, or rather that made itself felt, was  <lb>
the ticking of a wooden clock at the foot of my bed.  <lb>
Lulled by this monotonous sound, and stupefied by the  <lb>
fumes of the tobacco, I gave full rein #to my reveries,  <lb>
when suddenly the clock became animated. A grating  <lb>
of wheels and groaning of cords and pulleys announced  <lb>
that the hour was about to strike. I rose to admire this  <lb>
masterpiece of German clockmaking. On reaching it, a  <lb>
cock of painted wood, perched on the top of the clock,  <lb>
flapped his wings and uttered three shrill cries. A door  <lb>
opened abruptly below the cock, and showed me Paris,  <lb>
the Seine, and the Hotel de Ville in 1830. Lafayette, in  <lb>
a blond peruke, blue coat, and white pantaloons, was  <lb>
embracing at the same time a foot soldier, a gendarme,  <lb>
and a tricolored flag, on which was written, in letters of  <lb>
gold, Liberty and Public Order.    Eleven times the<lb>
</p>
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<controlpgno entity="p0131">
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</controlpgno>
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</printpgno>
</pageinfo>
<p>
A SOUVENIR OF THE ABSENT COUNTRY.    129  <lb>
clock struck, eleven times the brave Lafayette shook his  <lb>
head and waved his flag ; then the door closed, the Gallic  <lb>
cock flapped his wings and crowed more shrilly than  <lb>
ever, and the vision disappeared.  <lb>
This lost souvenir, this motto, long since forgotten,  <lb>
awakened the golden dreams of my ohildhood. How  <lb>
our hearts beat in 1830 ! Poor, ignorant beings ! We  <lb>
did not know then that liberty, like all mistresses, ruins  <lb>
and betrays those who love her. Liberty and public  <lb>
order! terrible words the Mené, Tekel, Jlpharsin of  <lb>
modern times ! This is the enigma which, every fifteen  <lb>
years, the Sphinx of revolutions proposes to France,  <lb>
always ready to devour the  dipus that does not divine  <lb>
it. Liberty and public order! One might style them  <lb>
two immortal enemies who, by turn, conquering and  <lb>
conquered, wage against each other an endless combat,  <lb>
of which we are the stake. One day liberty prevails   <lb>
the sky resounds with joy and hope ; but, lo ! under the  <lb>
mask of this serene divinity, anarchy triumphs, drawing  <lb>
after it civil war, attacking all rights, menacing all inte-  <lb>
rests, making a frightened people recoil in horror. The  <lb>
next day public order is installed, sabre in hand, giving  <lb>
peace, imposing silence ; ere long breaking all barriers,  <lb>
and, by its own weight, gliding into that abyss where  <lb>
falls every power which nothing counsels or restrains.  <lb>
Whence comes this perpetual shipwreck ? Whence  <lb>
comes it that for seventy years past an honest, brave,  <lb>
ingenious people has built naught but ruins, always  <lb>
discontented, always declining ?  <lb>
How is it that in the United States, where all heads  <lb>
are turned by liberty, where no one speaks of public  <lb>
order, the internal peace is never disturbed ? In this  <lb>
turbulent democracy, in this crowd abandoned to itself,  <lb>
6*<lb>
</p>
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</controlpgno>
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<p>
130                            PARIS IN AMERICA.  <lb>
without police and without gendarmes, why are there  <lb>
neither riots nor revolutions ? America has not, likens,  <lb>
a hundred thousand functionaries ranged in battle array,  <lb>
an admirable administration, which prescribes everything,  <lb>
anticipates everything, directs everything, and regulates  <lb>
everything. It has not, in the face of this compact or-  <lb>
ganization, a docile, commanded, repressed, directed, and  <lb>
regulated people ; yet, notwithstanding, it is tranquil and  <lb>
prosperous. Liberty, guarantied in its full exercise by  <lb>
law, punished in its excess by justice this is publie  <lb>
order to the Americans. Their narrow intellect has  <lb>
never risen to that tutelary centralization which makes our  <lb>
unity and glory. Among this primitive people, public  <lb>
order has not been separated from liberty ; it has not  <lb>
been personified ; it has not been surrounded with for.  <lb>
midable ramparts and ever-loaded cannon. No hierar-  <lb>
chic administration, no repressive police, no inviolable  <lb>
functionaries, no privileged tribunals; nothing of that  <lb>
scholarly mechanism which, among civilized nations,  <lb>
breaks all resistance and crushes all individuality. The  <lb>
law all-powerful, the citizen master of and responsible  <lb>
for his actions, the functionary reduced to the common  <lb>
law, tho administration amenable to the courts this is  <lb>
the whole system. It is of ridiculous simplicity. Noth-  <lb>
ing but laws and judges in this embryo government; yet,  <lb>
notwithstanding, peace and wealth everywhere. Strange  <lb>
derision of fortune which our great politicians have not  <lb>
yet explained to us. Why has it not yet been proved to  <lb>
the Americans that they are happy contrary to all rules,  <lb>
and that they ought to envy us our revolutions ?  <lb>
With these fine reflections I fell asleep.  <lb>
I know not how long I had slept when I felt myself ab-  <lb>
ruptly shaken by a muscular hand.   By my side, on my<lb>
</p>
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<controlpgno entity="p0133">
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</controlpgno>
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</printpgno>
</pageinfo>
<p>
A SOUVENIR OF THE ABSENT COUNTRY.    131  <lb>
bed, was a corporal of the gendarmery. The sight gave  <lb>
me pleasure. A gendarme ! I was in France, I had  <lb>
regained my country !  <lb>
&quot; Up ! up ! M. Lefebvre,&quot; cried the corporal, with a  <lb>
Gascon accent which smelt of garlic half a league off.  <lb>
I looked closely at this amiable messenger ; his face  <lb>
was not unknown to me. This eye, this voice, this sar-  <lb>
donic laugh it was the terrible medium, Jonathan  <lb>
Dream, my enemy. At the sight of the traitor, my joy  <lb>
changed to terror.  <lb>
&quot; Who are you ? What do you want ?&quot; asked I.  <lb>
&quot; By what right do you enter by night into the dwelling  <lb>
of a peaceable citizen ?   My house is my castle.&quot;  <lb>
&quot; Silence, citizen,&quot; returned the gendarme. &quot; Do not  <lb>
be so unreasonable as to reason with the government  <lb>
which does not reason because it always has reason upon  <lb>
its side.&quot;  <lb>
Upon this he opened his cartridge box, and took from  <lb>
it a file of stamped paper.                            &apos;  <lb>
&quot; Number one,&quot; said he. &quot; To the Sieur Lefebvre, or  <lb>
one styling himself such. For having had the imper-  <lb>
tinence to criticise the municipal authority in a public  <lb>
sheet, with respect to paving the street, a reprimand,  <lb>
until further judgment.&quot;  <lb>
&quot; This is extraordinary,&quot; exclaimed I. &quot; Instead of  <lb>
reprimanding me, the authority had better offer me  <lb>
apologies and mend the pavement.&quot;  <lb>
&quot; Silence, citizen,&quot; returned the gendarme. &quot; As a  <lb>
private individual, I do not deny that the pavement is  <lb>
bad, I have just picked up two animals which had stum-  <lb>
bled on it before the door ; but as a gendarme, I declare  <lb>
your complaint as indiscreet as inopportune. If my  <lb>
colonel should say to me, &apos; Corporal, to-morrow it will<lb>
</p>
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<controlpgno entity="p0134">
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</controlpgno>
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</pageinfo>
<p>
132                            PARIS IN AMERICA.  <lb>
be dark at noon-day,&apos; I would answer, &apos; Very well, colo-  <lb>
nel,&apos; and would put the first street boy into the guard  <lb>
room who should take it into his head to see clearly,  <lb>
The instructions say that the pavement is good ; there-  <lb>
fore, it must be good, and none but evil-disposed persons  <lb>
come expressly through guilty malice to break then-  <lb>
necks on it.&quot;  <lb>
&quot; What !&quot; cried I, indignantly, &quot; have I not the right  <lb>
to criticise the authority when it does not do its duty?&quot;  <lb>
&quot; On the contrary, citizen,&quot; returned the gendarme,  <lb>
&quot; prefer yotflr complaint ; the French government is  <lb>
quite willing to be censured ; but it is necessary to be  <lb>
polite with it. You have not asked its permission to  <lb>
criticise it.   You have been rude, my dear friend.&quot;  <lb>
&quot; My good fellow, I respect you, but you reason like a  <lb>
cartridge box. The government is made for us, I sup-  <lb>
pose, not we for the government.&quot;  <lb>
&quot;A colossal error, my good sir,&quot; returned the gen-  <lb>
darme, with an air of contempt which roused my indig-  <lb>
nation. &quot; Those who obey are made for those who com-  <lb>
mand ; those who command are not made for those who  <lb>
obey.&quot;  <lb>
&quot;&quot; But we are France we are the country.&quot;  <lb>
&quot; The country, my good sir,&quot; returned the impassive  <lb>
gendarme, &quot; is composed of marshals, generals, colonels,  <lb>
captains, lieutenants, prefects, mayors and other em-  <lb>
broidered coats that I respect; the rest is a heap of  <lb>
conscripts and tax-payers whose duty it is to pay and be  <lb>
silent &quot;------  <lb>
&quot; Without murmuring ; is it not ? I know this song.  <lb>
Ah ! if we had justice !&quot;  <lb>
&quot;You would not have the administration, citizen;  <lb>
you would be an Iroquois, like the Englishmen and<lb>
</p>
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<controlpgno entity="p0135">
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</controlpgno>
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</printpgno>
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<p>
A SOUVENIR OF THE ABSENT COUNTRY.    133  <lb>
other cannibals who do as they please. You would not  <lb>
have the honor to be a civilized man and a Frenchman.  <lb>
&quot; Number two,&quot; continued he. &quot; To the Sieur Le-  <lb>
febvre, for having had the audacity to parade his lugu-  <lb>
brious person from door to door a notice from the  <lb>
prefect, who deprives him of his free functions as  <lb>
member of the charitable board, until further judg-  <lb>
ment.&quot;  <lb>
&quot; All nominations are free,&quot; exclaimed I.  <lb>
&quot; Doubtless,&quot; answered the gendarme, &quot; they are free,  <lb>
but with the authorization of the authority»  <lb>
&quot; Number three. To the said Lefebvre, for having  <lb>
distributed, or caused to be distributed, electoral ballots  <lb>
bearing his name or that of certain persons by name  <lb>
unknown, equally obscure and scandalous a summons  <lb>
to appear this day week before the president and judges  <lb>
composing the tribunal of correctional police, to answer  <lb>
for the offence of the distribution of unauthorized printed  <lb>
matter.&quot;  <lb>
&quot; What ! Cannot I distribute to my voters the ballot  <lb>
bearing my name ?&quot;  <lb>
&quot; You can do everything, my good sir,&quot; returned the  <lb>
gendarme, &quot; but with the authorization of the authority.  <lb>
Well, if you do not admit it, do you imagine that the  <lb>
authority will suffer idlers to commit a folly which  <lb>
would degenerate into opposition ? Would that I were  <lb>
the government ! I would lock you up properly, until  <lb>
further judgment.  <lb>
&quot; Number four. To the aforesaid Lefebvre, for having  <lb>
joineoVhimself publicly to a band of persons unknown,  <lb>
assembled in a so-called electoral assembly, which con-  <lb>
stitutes a club, if not a secret society a summons to  <lb>
appear before the aforesaid tribunal, to see himself con-<lb>
</p>
<pageinfo>
<controlpgno entity="p0136">
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</controlpgno>
<printpgno>
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</printpgno>
</pageinfo>
<p>
134                            PARIS  IN AMERICA.  <lb>
demned in virtue of Article 291 of the penal code, to  <lb>
prison, until further judgment.  <lb>
&quot;Number five. To the said Lefebvre, for having  <lb>
incited his minor son to hold in the aforesaid club an  <lb>
incendiary speech against the honorable and disoreet  <lb>
person of M. Petit, the candidate of the government a  <lb>
summons to appear before the aforesaid tribunal, as  <lb>
abettor and accomplice of and moreover civilly re-  <lb>
sponsible for the said offence, until further judg-  <lb>
ment.&quot;  <lb>
&quot; What, hare I not the right to assemble my constitu-  <lb>
ents, and have they not the right to know the opinions  <lb>
of their representative ?&quot;  <lb>
&quot; They have all the rights, my good sir ;&quot; answered  <lb>
the gendarme, &quot;but always with the authorization of  <lb>
the authority. It would be a fine thing if the soldiers in  <lb>
a barrack were left to assemble together, and raise an  <lb>
outcry, without permission !&quot;  <lb>
&quot; But we are not in barracks.&quot;  <lb>
&quot; A foolish question needs no answer,&quot; returned the  <lb>
gendarme ; &quot; nevertheless, citizen, I will condescend so  <lb>
far as to enlighten your profound ignorance. Every  <lb>
Frenchman is born a soldier, and made to await the  <lb>
word of command. The more he is ruled, the better he  <lb>
is contented. Let no one disturb the obedience which  <lb>
makes his joy. If I were the government, I would hang  <lb>
all the loungers, while awaiting further judgment.  <lb>
&quot; Number six. To the aforesaid Lefebvre, for having  <lb>
covered the walls, or suffered them to be covered, with  <lb>
unmeaning and criminal placards; item, for having  <lb>
organized, or suffered to be organized, a revolutionary  <lb>
procession, and having paved the way for an improper  <lb>
riot, which would have broken out, had it not been for<lb>
</p>
<pageinfo>
<controlpgno entity="p0137">
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</controlpgno>
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</printpgno>
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<p>
A SOUVENIR OF  THE ABSENT  COUNTRY.         135  <lb>
the precautions and vigilance of the police, whose eye is  <lb>
always open a summons to appear before the aforesaid  <lb>
tribunal, to see and hear himself condemned to the  <lb>
penalties prescribed by the law, until further judg-  <lb>
ment.&quot;  <lb>
&quot;Thanks, corporal,&quot; exclaimed I; &quot;thanks, M. Gen-  <lb>
Adarme ; I am the victim of an error.   In France, doubt-  <lb>
less, I should be a great culprit ; but we are in America ;  <lb>
I am innocent.   What is a crime in France is a right in  <lb>
the United States.&quot;  <lb>
&quot; Spare me your thanks,&quot; answered the inflexible gen-  <lb>
darme, taking from his pocket something that looked like  <lb>
handcuffs. &quot;As a private individual, I flatter myself that  <lb>
I have not an unfeeling heart, but at this moment I am  <lb>
the organ of the law.&quot;  <lb>
&quot; Then the law is gasconade.&quot;  <lb>
&quot; Silence, rebel ; enough talk. To hear them, they are  <lb>
all as innocent as a new-born child. Innocent or not, my  <lb>
fine fellow, I suspect you of being suspected, and through  <lb>
precaution, I shall lay hold of you.&quot;  <lb>
Saying this, he grasped my arm with such force that I  <lb>
uttered a cry of pain. The cry awakened me. Thank  <lb>
God ! I was dreaming.  <lb>
To shake off this abominable nightmare, I lighted the  <lb>
gas. Horror! At the back of the bed I perceived the  <lb>
shadow of a menacing arm, and that cocked hat and tuft  <lb>
which make the boldest turn pale.  <lb>
Frozen, with trembling heart, I remained motionless,  <lb>
like a criminal awaiting the sentence of death. At this  <lb>
moment, the cock of the wooden clock crowed the cock  <lb>
which puts to flight the evil spirits of the night ; I turned  <lb>
towards the wall, and burst into a fit of laughter. The  <lb>
arm which had terrified me was my own ; the cocked hat<lb>
</p>
<pageinfo>
<controlpgno entity="p0138">
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</controlpgno>
<printpgno>
0136
</printpgno>
</pageinfo>
<p>
136                            PARIS IN AMERICA.  <lb>
was nothing but the shadow of a few disordered hairs ;  <lb>
and the terrible tuft was only the tassel of my through  <lb>
respect for the modesty of my lady readers, I will not  <lb>
finish.  <lb>
I extinguished the light, and, falling back into my  <lb>
bed:  <lb>
&quot; Oh, gendarme !&quot; I exclaimed, &quot; brave and loyal sol-  <lb>
dier, simple and generous heart, no one better than thou  <lb>
represents public order among a people that knows  <lb>
authority only in uniform, and peace only with a sword  <lb>
in hand. The terror of the mendicant and vagrant, the  <lb>
remorse of the poacher, the conscience of the innkeeper  <lb>
and wine merchant, the religion aud morality of the citi-  <lb>
zen, the right hand of the mayor, the organ of the pre-  <lb>
fect, oh, gendarme, I respect and love thee ! but pardon  <lb>
the temerities of my fancy ; I would have misery some  <lb>
day no longer a crime; I would not have the police  <lb>
repress the good which is superabundant, in order to  <lb>
prevent the evil which is only the exception ; I would  <lb>
have liberty, restored to all citizens, banish from our laws  <lb>
offences which are not such ; I would lastly (oh, minister  <lb>
of the government, do not shrug thy shoulders) I would  <lb>
have the courts alone give the orders, and thy avenging  <lb>
mission limited to pursuing knaves and arresting villains  <lb>
legally denounced! I know, oh, corporal, how thou  <lb>
wilt smile at this American Utopia, but I bequeath it to  <lb>
the twenty-first century, as the thought which will one  <lb>
day immortalize my name. Then, I ask that, in my  <lb>
native city, in the midst of the square that will replace  <lb>
my street and house, an imaginary bust shall be erected  <lb>
to me over a fountain without water, and that on it shall  <lb>
be engraven the following inscription  <lb>
</p>
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<p>
A SOUVENIR OF THE ABSENT COUNTRY.    137  <lb>
TO THE DREAMER,  <lb>
WHO,  <lb>
IN 1862,  <lb>
DEMANDED THAT THE  COURTS  <lb>
ALONE  <lb>
SHOULD HAVE THE RIOHT TO ARREST CITIZENS,  <lb>
AND   ONLY UPON LEGAL  DENUNCIATION,  <lb>
BY THE  GRATEFUL  GENDAEMEEY,  <lb>
JULY  14,   2089.  <lb>
&quot; And I bequeath my last five-franc piece to the Acad-  <lb>
emy of Inscriptions and Belles Lettres, with the com-  <lb>
pound interest thereon for two centuries, in order that it  <lb>
may write out, in Hebrew, Coptic, Sanscrit, and Syriac,  <lb>
an idea which the Frenchman, born malin, has never  <lb>
comprehended, and which his language is powerless to  <lb>
express, sub lege libertas.&quot;<lb>
</p>
</div>
<div id="a0140">
<head>Chapter XVI The Election-The Sabbath</head>
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<p>
138                            PARIS IN AMERICA.  <lb>
CHAPTER XVI.  <lb>
THE ELECTION THE SABBATH.  <lb>
At length the day arrived that famous Saturday,  <lb>
April 3, which was to make a Parisian of the Chaussée  <lb>
d&apos;Antin a member of the municipal administration of  <lb>
Paris, in Massachusetts. At seven o&apos;clock in the morn-  <lb>
ing, in glorious weather, a hundred and twenty ballot-  <lb>
boxes were opened amidst a solemn calm. At the door  <lb>
of every poll were seen two long files of voters, who,  <lb>
with a patience and decision wholly Saxon, awaited the  <lb>
moment to exercise their sovereign right. The quarrels  <lb>
had ceased; the enemies of the night before were ex-  <lb>
changing jests and shaking hands. Each one bowed  <lb>
in advance before the decree of the majority, while  <lb>
awaiting his revenge at the end of the year.  <lb>
At noon, the ballot-boxes were emptied and the elec-  <lb>
tion proclaimed. Green received 116,735 votes against  <lb>
78,622 given to Little; Humbug obtained 146,327votes,  <lb>
while the unlucky Fox had but 18,124; lastly, despite  <lb>
a few ballots contested by envious scrutators, I was  <lb>
elected by 199,999 votes. Never had street-inspector  <lb>
been proclaimed by a more imposing majority. The  <lb>
effect was great in Massachusetts, greater still in Eng-  <lb>
land. As the price of cotton had just risen, the Times  <lb>
declared that the Yankees were savages, whose ballots  <lb>
were ruled only by bullets, and thence concluded that  <lb>
the democracy was ungovernable Old Pam resumed  <lb>
the theme in Parliament.   He proved to the English<lb>
</p>
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<p>
THE  ELECTION----THE  SABBATH.                  139  <lb>
that they were the first people on the globe, and that, in  <lb>
default of a hereditary aristocracy, Jonathan did not  <lb>
reach to John Bull&apos;s knee a somewhat harsh truth,  <lb>
which honest John Bull will digest with his usual mod-  <lb>
esty, while voting his largest budget.  <lb>
The amiable Truth informed me of my election. He  <lb>
greatly regretted, he said, being unable to announce this  <lb>
good news to the public ; but, the day before, he had  <lb>
sold his journal to Eugene Rose, and retired from  <lb>
politics.  <lb>
&quot; You do well,&quot; said I. &quot; Rest, and for a long time ;  <lb>
you are in need of it.&quot;  <lb>
&quot; To rest is not an American word,&quot; replied he, with  <lb>
his gentle smile. &quot; Young or old, sick or well, a Yan-  <lb>
kee works till death. It is the duty of a man and Chris-  <lb>
tian. I have fallowed the advice of Humbug and re-  <lb>
turned to the studies and tastes of my youth. The Con-  <lb>
gregationalist Church in Acacia street has called me to  <lb>
be its pastor, and I have accepted. To-morrow I enter  <lb>
upon my functions.&quot;  <lb>
&quot; A journalist yesterday, a pastor to-morrow you are  <lb>
a universal man : you change your profession like your  <lb>
coat.   In six months what will you be ?&quot;  <lb>
&quot; What God pleases,&quot; replied the new minister. &quot; If  <lb>
Humbug were here, he who has been by turn a planter  <lb>
in the West, a soldier in Mexico, a lawyer in Philadel-  <lb>
phia, v. journalist in Paris, and who to-morrow will be a  <lb>
magistrate, he would tell you, in one of bis favorite  <lb>
quotations :  <lb>
&apos; Homo sum, humani nihil a me alienum puto.&apos;  <lb>
You yourself, doctor, were a scholar the other day, a fire-  <lb>
man the day before yesterday, a candidate yesterday,<lb>
</p>
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<p>
140                            PARIS IN AMERICA.  <lb>
an inspector of the streets to-day : on Monday you will  <lb>
be a physician. It seems to me that you change charac-  <lb>
ter with sufficient facility. Herein is one of the great  <lb>
virtues of our glorious country. In Old Europe, one is  <lb>
born and dies in the skin of a comedy actor. All his life,  <lb>
he is soldier, judge, lawyer, merchant, manufacturer   <lb>
never man. He has only the narrow ideas and prejudi-  <lb>
ces of his trade. Here the occupation matters little; it  <lb>
is an overcoat put on and taken off, according to the oc-  <lb>
casion ; one is a man before all, and everywhere. In this  <lb>
is the root of that equality which makes our strength  <lb>
and glory. Clay was a Kentucky miller ; Douglas and  <lb>
Einooln were Illinois farmers ; General Banks, the Bob-  <lb>
bin Boy, was a cotton tyer. All have become men be-  <lb>
cause they have labored and suffered. He who has not  <lb>
struggled with life does not know what it is worth.  <lb>
The struggle against realities makes the education of  <lb>
the will and the wisdom of the heart. The aristocracy  <lb>
will produce delicate, sickly souls ; the empire of the  <lb>
world belongs to the parvenus.    The future is ours.&quot;  <lb>
&quot; Truth, you preach marvelously. When you are  <lb>
Bpeaking, I feel that you are right ; but when you are  <lb>
gone, and I collect my memories, your theories appal  <lb>
me. If I had the weakness to listen to you, you would  <lb>
make me unlearn all that my masters have taught me.  <lb>
No matter, we will go to hear you to-morrrow. A sim-  <lb>
ple Christian addressing his brothers, and expounding  <lb>
the Gospel to them in every-day language, will be origi-  <lb>
nal.    I have no idea of republican Christianity.&quot;  <lb>
Just as Truth quitted me, I was sought for to be in-  <lb>
stalled into my new functions. Jenny, Susan, Alfred, and  <lb>
I seated ourselves in a beautiful open carriage, with Mar-  <lb>
tha, who was anxious, doubtless, to watch over my<lb>
</p>
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<p>
THE ELECTION--THE SABBATH.        141  <lb>
pride. Henry sat with the coachman, and Sambo climbed  <lb>
behind the carriage. Two vigorous trotters, such as are  <lb>
seen only in America, bore us to Montmorency, the ex-  <lb>
treme limit of my jurisdiction. We were forced to stop  <lb>
more than once. Every road laborer was at his post,  <lb>
awaiting the new inspector. I assured these honest men  <lb>
of my good will, while my wife aud daughter lavished  <lb>
on them their most gracious smiles. We were born to  <lb>
be princes. The only thing that annoyed me was to find  <lb>
toll-gates at intervals. I recognized here that demo-  <lb>
cratic meanness, which causes service to be paid for by  <lb>
those who profit by it, to release those to whom it is of  <lb>
no advantage. I promised myself to correct this abuse,  <lb>
unknown in old Europe, and to establish everywhere a  <lb>
triumphant equality. Moreover, this annoyance did not  <lb>
hold out against the magnificent bouquets which the  <lb>
gatekeepers and principal roadmakers offered to Jenny  <lb>
and Susan. The carriage was a basket ; we were buried  <lb>
in flowers. We were harangued like kings. Good peo-  <lb>
ple, who certainly had no knowledge of Hebrew, did not  <lb>
fail to compare my Susan to the lilies of the valley.  <lb>
Jenny, blushing with pleasure, looked like a full-blown  <lb>
rose. As to Martha, she was a peony : it seemed as If  <lb>
the blood would gush from her crimson cheeks. She  <lb>
panted like an ox at the end of the furrow. Oh, woman,  <lb>
your true name is vanity ! For my part, indolently re-  <lb>
clining in the corner of my carriage, I did not suffer  <lb>
myself to be intoxicated with the fumes of this new-born  <lb>
popularity ; but in my soul and conscience, I found the  <lb>
roads admirable, and bore malice towards the wretched  <lb>
jade which the day before had stumbled on a pavement  <lb>
kept iu order by such gallant roadmakers.<lb>
</p>
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<p>
142                            PARIS  IN AMERICA.  <lb>
On reaching Montmorency, the coachman, without  <lb>
orders, drove us straight to the Rose Hotel, the house  <lb>
of Seth, the Quaker landlord. Alfred and Susan found  <lb>
no grace with this friend of lovely youth. Instead of  <lb>
treating us as lovers, he made us pay double for a very  <lb>
bad dinner. I protested; but, to his natural avidity,  <lb>
brother Seth joined the most insupportable of the vices  <lb>
produced by civilization the rascal was an economist.  <lb>
He preached me a sermon in three heads, to demonstrate  <lb>
to me that to live well and cheaply is the calamity of  <lb>
peoples without commerce and industry, while dearness  <lb>
is the token of the most advanced civilization popula-  <lb>
tion reducing the supply, and wealth raising the demand.  <lb>
The day would come when the last of the Rothschilds  <lb>
alone would be in a condition to pay for an egg ; this  <lb>
day would mark the apogee of universal prosperity. To  <lb>
eoonomise time and words, at least, I paid him. Heaven  <lb>
preserve me from arguing with these fanatics, who have  <lb>
but one idea ! I know these pilgrims. France, its arsen-  <lb>
als, its marine, its armies, its glory, its rights, they  <lb>
would yield them all to the Grand Turk, should he  <lb>
promise them in exchange freedom of the shambles.  <lb>
It was four o&apos;clock when our caravan resumed its way  <lb>
to Paris. To my great surprise, they were closing the  <lb>
shutters and doors of the hotel with iron bars, as if there  <lb>
had been mourning in the house. It was a strange fashion  <lb>
of celebrating the approach of Sunday ; but in this country,  <lb>
the opposite of all others, it is wise not to be astonished  <lb>
at anything. Friend Seth accompanied us to the city,  <lb>
mounted on a fat horse, which he overshadowed with  <lb>
his immense hat. By his side, on a grey mare, with  <lb>
broad neck and shoulders, trotted Martha, tall, erects<lb>
</p>
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<p>
THE ELECTION--THE SABBATH.        143  <lb>
rigid, and majestic as a carabineer. They were a couple  <lb>
of scouts marching before us to announce to all the pass-  <lb>
ers our triumphal entry.  <lb>
At the first toll-gate, I found the pacific Quaker in a  <lb>
quarrel with the toll-gatherer.  <lb>
&quot; I tell you,&quot; cried the last, &quot; that you cannot pass till  <lb>
you have paid the toll. There are two of you ; I must  <lb>
have twenty-four cents, not twelve.&quot;  <lb>
&quot; Friend,&quot; returned the innkeeper, &quot; thee does wrong  <lb>
to heat thy blood ; it is neither like a reasonable man  <lb>
nor a Christian. Look at thy rate of toll, and do note  <lb>
ask me what the law does not permit thee to exact,  <lb>
otherwise thee will render thyself guilty of the crime of  <lb>
extortion.&quot;  <lb>
&quot; Here is the rate of toll,&quot; returned the gate-keeper,  <lb>
furious ; &quot; read it yourself, insupportable chatterer : eight  <lb>
cents per horse, four cents per man. Is this clear to  <lb>
you ?&quot;  <lb>
&quot;Very clear,&quot; said the Quaker; &quot;and I call these  <lb>
respectable persons to witness that I have paid thee thy  <lb>
twelve cents.&quot;  <lb>
&quot; And this woman ?&quot; said the gate-keeper, pointing to  <lb>
Martha, who trotted forward.  <lb>
&quot;Well,&quot; returned Seth, with his imperturbable gravity,  <lb>
&quot; this woman is not a man, her mare is not a horse ; there-  <lb>
fore, she owes thee nothing.&quot;  <lb>
Upon which he set off on a gallop, leaving the toll-  <lb>
gatherer dumbfounded.  <lb>
&quot;I hope,&quot; said I to the gate-keeper, &quot;that you will  <lb>
institute proceedings against this impudent fellow.&quot;  <lb>
&quot; No, Mr. Inspector,&quot; said he, &quot; we should lose the  <lb>
suit. Hé is one of those cunning rascals who would  <lb>
drive a coach and four through our laws, without ever<lb>
</p>
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<p>
144                         PARIS  IN AMERICA.  <lb>
being caught in them. He has the letter of the toll-  <lb>
rates on his side.&quot;  <lb>
&quot; The spirit of the law condemns him,&quot; returned L  <lb>
&quot; His pretence is absurd.&quot;  <lb>
&apos;  Among us, sir,&quot; replied the good man, &quot; the law has  <lb>
no spirit. We know nothing but the text. If the judge  <lb>
should interpret the law, it is said, ho would be the law-  <lb>
maker; the right and honor of the citizens would be  <lb>
no longer guarantied.&quot;  <lb>
&quot; The ignorant beings !&quot; I exclaimed. &quot; Have they  <lb>
#ot, then, been taught the alphabet of all legislation?  <lb>
When there is a doubt in an affair between the public  <lb>
treasury and the private citizen, is not the doubt on the  <lb>
side of the treasury, which represents the general inter-  <lb>
est?&quot;  <lb>
&quot; Never, sir,&quot; answered the gate-keeper ; &quot; the decision  <lb>
is always in favor of the citizen. The treasury must be  <lb>
doubly in the right to gain its suit.&quot;  <lb>
What was to be done amidst such barbarism ? I  <lb>
shrugged my shoulders, and bade the coachman drive  <lb>
home.  <lb>
On entering the city, I thought that it had been trans-  <lb>
formed in my absence. The streets and squares were  <lb>
deserted ; large chains were stretched behind us to arrest  <lb>
travel ; the windows offered a strange spectacle ; on all  <lb>
the balconies were seen boots, ranged in battle array,  <lb>
and presenting the soles to the passers, had there been  <lb>
any. On following a pair of these boots with my eye, I  <lb>
finally perceived human legs, then a body thrown back-  <lb>
wards, and lastly a cigar, whose bluish smoke mounted  <lb>
to the sky. I was at a loss to explain to myself what  <lb>
offence deserved this cruel punishment. Sambo, whom  <lb>
I questioned adroitly, informed me that it was the fash-<lb>
</p>
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<p>
THE ELECTION THE SABBATH.                 145  <lb>
ionable amusement. Every Saturday evening the Yan-  <lb>
kee endeavors to give himself a fit of apoplexy, in which  <lb>
ha sometimes succeeds. How much wiser are we French-  <lb>
men, who never expose ourselves in our play-houses to  <lb>
anything more than the beginning of asphyxia  <lb>
Once at home, I had a desire to finish this happy day  <lb>
gaily, and entreated Susan and Henry to sing me my  <lb>
favorite air, Là ci darem la mano, from Don Juan.  <lb>
Susan looked at me, and turned pale.  <lb>
&quot; What is the matter, my dear child ?&quot; I exclaimed.  <lb>
&quot;Are you ill?&quot;  <lb>
&quot; Father,&quot; said she, &quot; I am frightened at your request.  <lb>
Would you raise the city about our house ? Would you  <lb>
destroy-our reputation ? Do you forget that the Sabbath  <lb>
has commenced, and that nothing should disturb the rest  <lb>
of the Lord?&quot;  <lb>
&quot; Good God L&quot; thought I, &quot; in transporting us to  <lb>
America, has the traitor Jonathan transformed us into  <lb>
Jews ? Forgive me, my child,&quot; said I to Susan, &quot; I was  <lb>
absent-minded ; the events of the day have made me  <lb>
lose my memory. Go bring me my large Hippocrates  <lb>
from the library ; I shall not be sorry to rest my brain  <lb>
by reading a little Greek. There is nothing more re-  <lb>
freshing.&quot;  <lb>
For her sole answer Susan seated herself on my knee,  <lb>
passed her hand over my forehead, and kissed me.  <lb>
&quot;Poor papa,&quot; said she, &quot;how tired he is! See,  <lb>
mamma, he forgets that on the Sabbath eve we read  <lb>
nothing but the Bible.&quot;  <lb>
Decidedly, I was a Jew without knowing it. What,  <lb>
nevertheless, gave me some doubt was that on opening  <lb>
the family Bible, I found there the New Testament, and  <lb>
was able to read in St. Mark that the Sabbath was made  <lb>
7<lb>
</p>
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<p>
146                            PARIS IN AMERICA.  <lb>
for man and not man for the Sabbath. This saying  <lb>
made me reflect ; but not wishing to wound any one, I  <lb>
kept my meditations to myself, and leaving the whole  <lb>
family absorbed in their pious reading, I went down into  <lb>
the garden.  <lb>
The evening was beautiful, the trees displayed the  <lb>
freshness of their young verdure, the sun was setting in  <lb>
a golden cloud everything invited revery. I was  <lb>
weary, I entered the Chinese kiosk, threw myself on the  <lb>
divan and lighted a cigar. There was a rustio chair by  <lb>
me which was standing idle ; I placed my legs on the  <lb>
back and perceived, to my shame, that the American  <lb>
fashion had its advantages.  <lb>
Concealed behind the blinds of the kiosk, I reposed,  <lb>
my eyes mechanically fixed on Sambo, who was pound-  <lb>
ing sandstone in a corner of the garden to clean his  <lb>
knives. The poor fellow was wholly absorbed in his  <lb>
task when Martha darted from the kitchen like a spider  <lb>
pouncing on a fly.  <lb>
&quot; Son of Ham,&quot; said she, snatching the hammer from  <lb>
his hands, &quot; what is thee doing here ?&quot;  <lb>
&quot; You see, Miss Martha, I am breaking stone.&quot;  <lb>
&quot;Wretch!&quot; exclaimed she, &quot;thee is breaking the  <lb>
Sabbath.&quot;  <lb>
Sambo fled with a piteous air ; he passed near my  <lb>
retreat, sighing ; then suddenly, perceiving the house cat  <lb>
which had just caught a mouse :  <lb>
&quot; Take care, Pacha,&quot; sung he, &quot; if you chase rats on  <lb>
Sunday, Martha will hang you on Monday.&quot;  <lb>
I was still laughing at the grotesque face of the negro,  <lb>
when two persons seated themselves on a bench placed  <lb>
in front of the kiosk, and so near me that I did not lose  <lb>
a word of their discourse.   I recognized the amiable<lb>
</p>
<pageinfo>
<controlpgno entity="p0149">
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</controlpgno>
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</printpgno>
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<p>
THE ELECTION THE SABBATH.        147  <lb>
Seth, who was profiting by the solitude. Sabbath, and  <lb>
evening, to preach a sermon to the fair Martha.  <lb>
&quot;Beloved sister,&quot; said he with a grotesque gravity  <lb>
and listening to each of his words, &quot;there are three  <lb>
things which astonish me greatly The first is that  <lb>
children should be foolish enough to throw sticks and  <lb>
stones at the trees to knock down the fruit ; if the  <lb>
children remained quiet, the day would come when the  <lb>
fruit would fall of itself. My second astonishment is  <lb>
that men should be mad and wicked enough to make  <lb>
war and kill each other ; if they remained quiet, they  <lb>
would die a natural death. The third and last thing  <lb>
which astonishes me is that young men should be so  <lb>
unreasonable as to waste their time in running after the  <lb>
girls whom they wish to marry ; if they stayed at home  <lb>
and made their fortunes, the girls would run after them.  <lb>
What does thee say to it, Martha ?&quot;  <lb>
&quot; Seth, I say that thee has the wisdom of King Solo-  <lb>
mon, as well as his vanity.&quot;  <lb>
&quot; Martha,&quot; exclaimed the Quaker in a softened voice,  <lb>
&quot; thee has as much wit as beauty.&quot;  <lb>
&quot;Seth,&quot; answered Martha, still panting for breath,  <lb>
&quot; thee does not mean what thee says.&quot;  <lb>
&quot; And thee, Martha,&quot; resumed the other, &quot; does not  <lb>
say what thee thinks.&quot;  <lb>
&quot;Bravo!&quot; said I to myself; &quot;people make love in  <lb>
America. It is a use of the Sabbath of which I had not  <lb>
thought. This shop-keeping nation, which calculates  <lb>
everything and lives but to grow rich, condemns itself to  <lb>
compulsory repose on one evening in the week in order  <lb>
to pay at this time the debt of youth and love. Let us  <lb>
see how Mr. Seth will make his declaration.&quot;  <lb>
After a thousand circuits, the amorous Quaker arrived<lb>
</p>
<pageinfo>
<controlpgno entity="p0150">
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</controlpgno>
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<p>
148                          PARIS IN AMERICA.  <lb>
at the speech, which, according to all appearances, had  <lb>
been long expected.  <lb>
&quot;Martha,&quot; said he, drawing a long sigh, «Martha,  <lb>
does thee love me ?&quot;  <lb>
&quot;Seth,&quot; replied the good Christian, &quot;is it not com-  <lb>
manded us to love one another ?&quot;.  <lb>
&quot; Yes, Martha, but what I ask thee is whether thee  <lb>
experiences towards me something of that particular  <lb>
feeling which the world calls love ?&quot;  <lb>
&quot; I do not know what to say,&quot; stammered the timid  <lb>
dove, &quot;I have always tried to love all my brethren  <lb>
alike, but if I must confess it, Seth, in communing with  <lb>
myself, I have often thought that in this general affection,  <lb>
thee had much more than thy share.&quot;  <lb>
The confession was made, it could no longer be with»  <lb>
drawn ; I heard, I think, a loud kiss which sealed the be-  <lb>
trothal ; when suddenly Martha uttered a terror-stricken  <lb>
cry, and sprang upon the bench. An enormous New-  <lb>
foundland dog had suddenly dashed athwart the amorous  <lb>
tête-à-tête. I rose and perceived in the shadow, the white  <lb>
teeth of Sambo. The rasoal was bursting with laughter ;  <lb>
to avenge himself on the Quakeress, he had opened the  <lb>
door of the house and let loose upon Martha the impor-  <lb>
tunate third party which had terrified her.  <lb>
I had little liking for the Quaker, but I could not help  <lb>
admiring his firmness and gentleness. Far from being  <lb>
afraid of the dog, he called him, and taking from his  <lb>
pocket -a lump of sugar, offered it to the animal, who  <lb>
readily suffered himself to be allured and caressed.  <lb>
&quot;Friend,&quot; said the holy man, speaking to the dog,  <lb>
which was looking at him, wagging his tail, &quot; thee has  <lb>
disturbed me in the sweetest moment of my life; another  <lb>
than I would have beaten or killed thee ; he would have<lb>
</p>
<pageinfo>
<controlpgno entity="p0151">
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</controlpgno>
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<p>
THE ELECTION--THE SABBATH.        149  <lb>
been justified in doing so; but I will show thee the differ-  <lb>
ence between a Quaker and the generality of mankind.  <lb>
For my sole vengeance, I will content myself with giving  <lb>
thee a bad name.&quot;  <lb>
And, flattering the dog, which sprang after him to  <lb>
obtain a new lump of sugar, Seth politely conducted the  <lb>
animal to the gate ; then, suddenly closing the grating,  <lb>
he cried at the top of his voice :  <lb>
&quot;Mad dog! mad dog!&quot;  <lb>
In the twinkling of an eye, there were no more boots  <lb>
at the windows ; thousands of heads looked out, and  <lb>
menaced the enemy ; stones, sticks, and utensils rained  <lb>
like hail on the animal ; a pistol-shot struck him before  <lb>
he reached the end of the street, and he fell to rise no  <lb>
more, uttering a howl which pierced me to the heart.  <lb>
Furious, I seized Seth by the collar, and flung him out  <lb>
of the gate.  <lb>
&quot;Wretch!&quot; said I, &quot;I know not what restrains me  <lb>
from crying &apos; Mad Quaker,&apos; to have thee knocked down  <lb>
like this poor animal.&quot;  <lb>
&quot; Friend Daniel,&quot; returned master Seth, picking up his  <lb>
hat, &quot; I will meet thee again.&quot;  <lb>
And he departed coldly.  <lb>
&quot; Go to your room, miss,&quot; said I to Martha. &quot; What  <lb>
are you doing, at this hour, in the garden ?&quot;  <lb>
&quot;Bless me!&quot; said she, sobbing, &quot;I was doing no  <lb>
harm ; I was only looking for a son-in-law for my moth-  <lb>
er!&quot;  <lb>
I was stifling with anger. &quot; Ah !&quot; I exclaimed, &quot;how  <lb>
many men call and perhaps believe themselves virtuous,  <lb>
who act like this cowardly hypocrite! They admire  <lb>
themselves as honest men and saints, because they do  <lb>
not lay hands on their enemy, but they rid themselves<lb>
</p>
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150                            PARIS  IN  AMERICA.  <lb>
of him by giving him a bad name. Calumny ! calumny!  <lb>
thou art only the form of assassination among a people  <lb>
which is vain of its civilization. Shame on the wretches  <lb>
who make use of this venomous weapon, were it only to  <lb>
kill a poor dog.&quot;  <lb>
Tired of my solitary eloquence, I betook me to bed,  <lb>
but not without thinking of the dismal day which the  <lb>
first pleasures of the coming Sabbath promised me for  <lb>
the morrow. How much I regretted the free gaiety of  <lb>
the Parisian Sundays ! &quot; Frenchmen ! &quot; I exclaimed,  <lb>
&quot; amiable and chivalrous people, let rude nations glory  <lb>
in their feverish industry and tiresome liberty ! Drive  <lb>
far from thee these savage democrats, these melancholy  <lb>
dreamers, who, shouldst thou listen to them, would  <lb>
make thee the rival of the English and Americans.  <lb>
Friend of wine, glory, and beauty, thy lot is the best  <lb>
Leave the empire of the world to these wan laborers,  <lb>
who take life in earnest ; keep thy incorrigible tone and  <lb>
charming lightness. Amuse yourselves, Frenchmen.  <lb>
Make war and love ; forget the world and politics. If  <lb>
ye should reflect, ye would laugh no longer.&quot;<lb>
</p>
</div>
<div id="a0153">
<head>Chapter XVII Journey In Search Of A Church</head>
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JOURNEY IN  SEARCH OF A CHURCH.            151  <lb>
CHAPTER XVII.  <lb>
JOURNEY IN SEARCH OF A CHURCH.  <lb>
The next morning I rose at daybreak. A public man  <lb>
should set an example, and I was not sorry to let the  <lb>
Yankees admire the zeal and vigilance of their new edile.  <lb>
My morning walk was long ; the pavement belonged to  <lb>
me. I followed, with a jealous eye, all the passers who  <lb>
dragged their feet after them like ducks, and wore a  <lb>
furrow in my side-walks. Anarchy reigns in the streets ;  <lb>
each one goes where he likes and as he likes ; it is scan-  <lb>
dalous ; I do not understand why a law is not made to  <lb>
oblige men to walk according to the pleasure of the gov-  <lb>
ernment. To France, the queen of order and propriety,  <lb>
would belong the honor of correcting a last abuse.  <lb>
On approaching the house, I perceived Sambo, dressed  <lb>
in black like a gentleman, with waistcoat, cravat, gloves,  <lb>
and stockings of dazzling whiteness. He looked like a  <lb>
magpie. As soon as he recognised me, he ran to meet  <lb>
me, waving his hand impatiently.  <lb>
&quot;Massa,&quot; he exclaimed, &quot;everybody is at service;  <lb>
make haste ; I am waiting for you.&quot;  <lb>
And he put in my hands a thick book, bound in sha-  <lb>
green, and fastened with silver clasps.  <lb>
&quot; Are the ladies at mass ?&quot; asked I.  <lb>
&quot;At mass!&quot; said he, with an air of astonishment.  <lb>
&quot; My mistress is a Christian.&quot;  <lb>
&quot; Fool !   Are the Catholics Turks ?&quot;<lb>
</p>
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152                            PARIS IN AMERICA.  <lb>
&quot;Massa, they say that the Catholics are like the  <lb>
heathens of Africa ; they have vaudous.&quot;  <lb>
&quot;What is a vaudou f&quot;  <lb>
&quot;Massa, it is a little god which one makes himself,  <lb>
and which is not the true God.&quot;  <lb>
&quot; Are you stupid enough,&quot; exclaimed I, &quot; to believe  <lb>
that the Catholics adore a fetich ? This will do for your  <lb>
savages of Senegal.&quot;  <lb>
&quot; Massa,&quot; said he, opening his eyes wide, &quot; the Papists  <lb>
pray to statues; I have seen them on their knees before  <lb>
them.&quot;  <lb>
&quot; And you did not understand that what they invoked  <lb>
was not those stones, but the saints of whom the statues  <lb>
are tjhe images ?&quot;  <lb>
&quot; I am not a scholar, massa,&quot; returned the negro, with  <lb>
a contrite air, &quot; but the minister, who knows everything,  <lb>
often warns us not to do like the Papists, who worship  <lb>
idols.&quot;  <lb>
&quot; Oh, preachers ! &quot; exclaimed I, &quot; you are everywhere  <lb>
the same ! Nothing is easier than to know the Catholic  <lb>
faith ; it is only necessary to open a catechism; but  <lb>
hatred does not wish to be enlightened ; what it needs is  <lb>
to outrage the greatest communion on the globe. Con-  <lb>
tinue this abominable work, worthy of your father, the  <lb>
devil. We Catholics we, your victims will not em-  <lb>
ploy towards you this terrible retaliation of calumny.  <lb>
The truth suffices us. Every one knows that Luther  <lb>
and Calvin were two villains who, through ambition and  <lb>
covetousness, destroyed the human mind by intoxicating  <lb>
it with pride and liberty. Falsehood brought forth the  <lb>
Reformation ; the Reformation brought forth philosophy;  <lb>
philosophy brought forth revolution ; revolution brought  <lb>
forth anarchy ; anarchy brought forth&quot;------<lb>
</p>
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<p>
JOURNEY IN  SEARCH OF A CHURCH.            153  <lb>
&quot;Massa,&quot; said Sambo, incapable of comprehending  <lb>
anything of my just indignation ; &quot; if the Papists are  <lb>
Christians, so much the better, I am very glad of it.&quot;  <lb>
&quot; Why so much the better ?&quot;  <lb>
&quot;Because Jesus Christ died for all who call upon  <lb>
him ; he will save the Papists like the rest of the Chris-  <lb>
tians.&quot;  <lb>
&apos; Sambo, my friend,&quot; said I with supreme disdain for  <lb>
go much simplicity, &quot;you will never be a theologian.  <lb>
Go to your church ; I will keep you no longer. Where  <lb>
are the ladies ?&quot;  <lb>
&quot; My mistress,&quot; answered he, &quot; is at the Episcopalian  <lb>
Church, with all the best society of the city. Miss Susan  <lb>
is at the Presbyterian Church.&quot;  <lb>
&quot; With her brother, of course ?&quot;  <lb>
&quot; No, Massa, with young Mr. Rose. Massa Henry is  <lb>
at the Baptist Church.&quot;  <lb>
&quot;Very well,&quot; said I, drawing a sigh; &quot;and you,  <lb>
Sambo, are, doubtless going to join Martha ?&quot;  <lb>
&quot; No, no, Massa,&quot; exclaimed he ; &quot; Miss Martha is a  <lb>
Tunkeress ; I am a Methodist. We, poor negroes, whom  <lb>
the whites reject from their churches, are all of the same  <lb>
religion.&quot;  <lb>
&quot; I understand ; you have a black church and a colored  <lb>
Christianity. Go, my friend, pray to Christ in your own  <lb>
way. Among these hostile sects which rend the Gospel  <lb>
into shreds, the Lord will recognize his own.&quot;  <lb>
While Sambo departed with long strides, I walked on  <lb>
slowly, my head cast down. The discovery which I had  <lb>
just made overwhelmed me. My house, my refuge in all  <lb>
my troubles, was only a Babel, the den of all heresies.  <lb>
The husband Catholic, the wife Episcopalian, the daugh-  <lb>
ter  Presbyterian, the son   Baptist, the   maid-servant<lb>
</p>
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154                            PARIS IN AMERICA.  <lb>
Quakeress, the man-servant Methodist ; each one having  <lb>
a different faith and contrary hopes ! What confusion!  <lb>
What anarchy! It was hell in my dwelling! Yet,  <lb>
nevertheless, Jenny loved me passionately, the children  <lb>
were happy only by our side, the servants respected me,  <lb>
I saw around me none but happy and placid faces. Each  <lb>
read the Bible in his own manner, each had his par-  <lb>
ticular symbol, yet no one quarrelled with another.  <lb>
Nowhere unity, everywhere love and concord. It was a  <lb>
contradiction to the ideas of my childhood, a mystery  <lb>
which confounded my reason.  <lb>
&quot; No,&quot; thought I, &quot; I will not suffer this moral dis-  <lb>
order. There is here a false peace ; these flowers hide  <lb>
the precipice. If it continues I am lost. I mean that in  <lb>
my house every one shall think with me or be silent ; I  <lb>
must have uniformity. Let me be an indifferent Chris-  <lb>
tian, it matters little ; I am a Catholic in soul and mind;  <lb>
in the Church, in the State, in the family, there should  <lb>
reign but a single law, but a single will. If need be, I  <lb>
will employ salutary rigor ; I will terrify my wife, I will  <lb>
threaten my children, I will dismiss my servants, I will  <lb>
sacrifice everything to impose obedience or silence. I  <lb>
am a Frenchman, long live unity !&quot;  <lb>
In the midst of these sage reflections, time passed. It  <lb>
was striking ten when I entered Acacia Street. This was  <lb>
an immense avenue which, in majesty and length, scarcely  <lb>
yielded the palm to the rue de Rivoli, with this difference  <lb>
that, every hundred paces, some Grecian, Byzantine, or  <lb>
Gothic monument proudly raised its spire or cross to the  <lb>
sky. In a country where each one makes his own creed,  <lb>
it is natural to run against a church at every step.  <lb>
To find my way in this labyrinth was not easy. I  <lb>
addressed a good woman who was walking by my side<lb>
</p>
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<p>
JOURNEY  IN  SEARCH OF A  CHURCH.            155  <lb>
with prayer book in hand, and entreated her to point out  <lb>
to me the Congregationalist Church.  <lb>
&quot;Nothing is easier, my dear sir,&quot;answered the old  <lb>
lady, with an amiable smile. &quot; It is a little way off, but  <lb>
with my directions you will have no difficuly in finding it.  <lb>
Pay no attention to the churches on the left, the Congre-  <lb>
gational Church is on the right. Count the steeples, and  <lb>
you cannot make a mistake. The first church,&quot; added  <lb>
she, with the volubility of a woman telling her beads,  <lb>
&quot; the first church is St. Paul, the Catholic Chapel ; the  <lb>
second, the Ursuline Convent ; the third, the Episcopal  <lb>
Church ; the fourth, the Capuchin Convent ; the fifth  <lb>
belongs to the Baptists, the sixth to the Dutch Re-  <lb>
formed, the seventh to the Lutherans, the eighth to the  <lb>
colored Methodists, the ninth is the Jewish Synagogue,  <lb>
and the tenth the Chinese temple. You see it yonder  <lb>
with its multiplied roof and little bells. Once there, you  <lb>
have only to go down the street ; you will find the Men-  <lb>
nonites ; after the Mennonites, the Reformed Germans ;  <lb>
after the Reformed Germans, the Friends or Quakers ;  <lb>
after the Quakers, the Presbyterians ; after the Presby-  <lb>
terians, the Moravians ; after the Moravians, the white  <lb>
Methodists ; after the white Methodists, the Unitarians ;  <lb>
after the Unitarians, the Unionists ; after the Unionists,  <lb>
the Tunkers. Then count four churches; that which  <lb>
calls itself preeminently the Christian Church, then the  <lb>
Free Church, then the Swedenborgian Church, and  <lb>
lastly the Universalist Church ; this will give you in all  <lb>
twenty-three churches; the twenty-fourth, which is nearly  <lb>
at the middle of the street, is the&apos; Congregationalist.&quot;  <lb>
Having recited this litany without stopping to take  <lb>
breath, the fairy made me a graceful courtesy and con-  <lb>
tinued her way.<lb>
</p>
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156                         PARIS IN AMERICA.  <lb>
&quot; Upon my word,&quot; thought I, &quot; if the devil should lose  <lb>
his religion (I suppose that in hell one has some reason  <lb>
to believe in God), he would find it again in this street!  <lb>
In this country, the Ministry of Public Worship must be  <lb>
no sinecure. In France, where the State has scarcely  <lb>
four sects (I do not count Algeria), the administration  <lb>
has its moments of difficulty ; but here, how does it set  <lb>
to work to apportion the church moneys and put an end  <lb>
to the quarrels among thirty churches, each pulling its  <lb>
own way, and which, doubtless, are jealous of and ex-  <lb>
communicate each other Christianly ? This is a problem  <lb>
which I do not take it upon myself to resolve. Long live  <lb>
Spain ! There is a people faithful to tradition, and which  <lb>
has preserved the true principles. The country is a  <lb>
checker-board, where each thing has its compartment,  <lb>
and where the body and soul are equally and uniformly  <lb>
administered. Thanks to the union of the Church and  <lb>
State, everything is easy. One has a bishop as a prefect,  <lb>
a curate as a mayor ; functionaries, temporal or spiritual,  <lb>
have their marked place in the same list, and walk in the  <lb>
same steps. Birth, baptism, education, communion, con-  <lb>
fession, conscription, taxation, the press, death, and  <lb>
burial, are all linked together. The church is the ruling  <lb>
power, the ruling power is the church. Deserters and  <lb>
journalists are excommunicated, heretics are sent to tbe  <lb>
galleys. The nation, that eternal child, is led by gen?  <lb>
tleness or force, and without its having any hand in the  <lb>
matter, to the end which has been chosen for it without  <lb>
consulting it. An admirable police, which made the  <lb>
happiness of Christianity before the abominable Luther  <lb>
unchained, at the same stroke, religious and civil liberty,  <lb>
a double pestilence of which the world will never more  <lb>
be cured !   Since men have been left the care of their<lb>
</p>
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<p>
JOURNEY IN  BEAROH OF A CHURCH.            157  <lb>
souls and lives, there is no longer either religion or go-  <lb>
vernment.&quot;  <lb>
On reaching the Ursuline Convent, I entered it. To  <lb>
meet with the worship of my country was to draw near  <lb>
to the France from which a jealous fate held me aloof.  <lb>
The Church is another country ; from this at least exile  <lb>
does not expel you.  <lb>
The chapel was small, but richly decorated. At the  <lb>
end of the sanctuary, under a canopy of red cloth em-  <lb>
broidered with gold, a marble Madonna held the infant  <lb>
Jesus in her arms, and gazed on him with the inef-  <lb>
fable tenderness of a Virgin who has just given birth to  <lb>
the Saviour. Rare plants, new flowers, and clusters of  <lb>
white lilacs surrounded the altar, blazing with light. The  <lb>
organ rolled its harmonious waves, the incense rose in  <lb>
clouds, pierced by a sunbeam, while behind a grating,  <lb>
covered by a curtain, nuns and young girls chanted, in a  <lb>
soft, slow voice, Inviolata, intégra et casta es, Maria.  <lb>
In an instant, and as in a dream, I again beheld my van-  <lb>
ished youth, my long-lost friends. I fell on my knees  <lb>
and wept. No ; a religion which reaches the heart  <lb>
through the senses is not idolatry : why should not our  <lb>
body as well as our soul serve the Lord ?  <lb>
Having quitted the convent, I entered the Episcopal  <lb>
Church, a few paces off. Here was the Catholio mass, not  <lb>
so well said, &quot;and not so well chanted. At sermon time,  <lb>
the clergyman ascended into a long gallery, carrying  <lb>
a thick book under his arm, which he placed before  <lb>
him and slowly turned over. It was a MS. collection of  <lb>
sermons for every Sunday and fast day in the year.  <lb>
When he had found the -discourse which he sougTit, he  <lb>
put on his spectacles and, in a monotonous tone, com-  <lb>
menced his reading, amidst the profound attention of<lb>
</p>
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<p>
158                            PARIS  IN  AMERICA.  <lb>
the assembly. The subject which he had chosen was the  <lb>
eternal generation and consubstantiation of the Word-  <lb>
one of those mysteries which defy the human intellect,  <lb>
and before which the faithful can only bow their head.  <lb>
But nothing dismays the audacity of a theologian ; with a  <lb>
text, a definition, and a couple of syllogisms, he will trace  <lb>
them back to Saint Paul, and render faith superfluous.  <lb>
Judging by the silence that reigned, the audience was  <lb>
edified. Jenny kept her eyes fixed on the speaker, and  <lb>
did not lose a word. One would have said that she un-  <lb>
derstood everything, to the Latin, Greek, and even He-  <lb>
brew quotations with which the dissertation was crammed.  <lb>
I did not think that scholastics had so many charms.  <lb>
For my part, I left after the first head : I abhor these  <lb>
sterile discussions. To seek to demonstrate to me what  <lb>
is undemonstrable would render me sceptical. I accept  <lb>
mystery ; it surrounds me on every side. In nature as  <lb>
in my soul, I feel the Infinite which overflows me ; but  <lb>
reason tells me that I can feel it but not understand it  <lb>
 I, who am but an atom lost in the immensity. The  <lb>
hand which sustains me, and which also sustains the  <lb>
worlds, I do not see ; I abandon myself to it, and adore  <lb>
it! To give himself to us, God does not bid us compre-  <lb>
hend him, he asks us to love him.  <lb>
On passing the Methodist Church, I thought of Sambo,  <lb>
and entered through curiosity. The assembly was nu-  <lb>
merous and greatly animated. The négresses, covered  <lb>
with gold and jewels, displayed the immense breadth of  <lb>
their crinoline. The negroes, singing in a true and plain-  <lb>
tive voice, praised God with all the ardor of loving  <lb>
hearts». The minister, a negro of great stature and vene-  <lb>
rable appearance, addressed the assembly in a sermon  <lb>
which pleased and touched me.   Where this negro had<lb>
</p>
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JOURNEY  IN  SEARCH  OF A  CHURCH.            159  <lb>
received his theological education I know not. He was  <lb>
a former slave, whom the goodness of God, he said, had  <lb>
ransomed from a servitude less harsh and shameful than  <lb>
that of sin. But this slave had suffered and reflected ;  <lb>
he was a man ! Life had taught him what is not taught  <lb>
in the schools : his energetic and familiar language went  <lb>
straight to the heart. It was evident from the emotions  <lb>
of the audience.  <lb>
In the beginning, he eulogized Methodism a religion  <lb>
blessed of the Lord, he said, judging by the conquests  <lb>
which it made daily. He enumerated at length the  <lb>
number of its believers, and the wealth of its churches.  <lb>
Four million communicants, twelve thousand ministers,  <lb>
sixteen thousand churches, and fifteen million dollars&apos;  <lb>
worth of property such were the fruits of a zeal that  <lb>
never slumbered. To Old Europe, which subjects the  <lb>
church to the state, and holds it in a perpetual minority,  <lb>
he opposed Young America, which leaves to Christians  <lb>
the care of their worship as of their conscience.  <lb>
&quot;Liberty,&quot; said he, &quot;when sanctified by religion,  <lb>
works miracles which the Old World, buried in its  <lb>
prejudices, will never witness. England, so proud of  <lb>
its opulence, corrupts its bishops by surrounding them  <lb>
with pagan luxury, and degrades its vicars by condemn-  <lb>
ing them to wretchedness without dignity ; while in the  <lb>
live churches of the United States, the generous piety of  <lb>
the members surrounds with comfort and respect a min-  <lb>
ister who owes nothing except to his flock. A prince  <lb>
believes himself a new Constantine, when by chance he  <lb>
erects and endows a chapel ; the Methodists alone of the  <lb>
North built four hundred and fifty churches in 1860.  <lb>
The poor negroes of Aoa°ia Street treat their chaplain  <lb>
better than the kings of the East.<lb>
</p>
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160                         PARIS IN  AMERICA.  <lb>
&quot; But, continued he, with a mingling of shrewdness  <lb>
and naïveté, &quot;this minister, so well paid, must pay to  <lb>
the negroes who have chosen &quot;nim a debt which the  <lb>
almoners of princes do not always acquit. This debt is  <lb>
truth ! Hear, therefore,&quot; he exclaimed, &quot; what truth  <lb>
compels me to tell you. The negro has a yielding heart,  <lb>
and a liberal hand; this is good it is Christian; hut  <lb>
sometimes he carries generosity so far as to endanger his  <lb>
soul. &apos; We have never heard of such a thing,&apos; you say.  <lb>
&apos; We are told again and again that the Christian endan-  <lb>
gers his soul when he yields to avarice, when he aban-  <lb>
dons himself to covetousness ; but who has ever taught  <lb>
that a man loses his soul through too much generosity ?&apos;  <lb>
My brethren, I will tell you what this perfidious liberal-  <lb>
ity is : it is what you practise in church, as you listen to  <lb>
the sermon.  <lb>
&quot; If I should condemn anger or coquetry, drunkenness  <lb>
or license, would each one of you take the lesson to him-  <lb>
self? Would he profit by it ? &apos; Good,&apos; says a man who  <lb>
lives on brandy, &apos; I know this portrait of a drinker ; the  <lb>
minister means my cousin Samuel.&apos; Stop, drunkard, take  <lb>
it all to thyself. &apos;Good,&apos; says a beautiful Midianite,  <lb>
who, to gain a new dress, urges on her husband to He  <lb>
and deceive ; &apos; the minister does right to unmask the  <lb>
faults of my neighbors; you are caught, Miss Deborah;  <lb>
you are caught, Miss Ichabod ; it is all for you, coquettes,  <lb>
nothing for me.&apos; Thus, brethren, out of my words you  <lb>
reserve nothing for yourselves. The first third you give  <lb>
to your neighbor ; the second, to your friends ; the last,  <lb>
to your husband or wife. This is the way that tbe  <lb>
teaching of the Lord is barren, this is the way that you  <lb>
lose your souls through too much generosity. Christ is  <lb>
generous, but in a different manner; he is a miser who<lb>
</p>
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<p>
JOURNEY m SEARCH OF A CHURCH.            161  <lb>
#  <lb>
takes everything to himself our sins, our miseries, our  <lb>
weaknesses, our sufferings. We see him on the cross   <lb>
his head cast down, and panting like a man overburdened  <lb>
with sorrow. When, brethren, will we take back from  <lb>
him our share of the burden? When will we relieve  <lb>
Christ, our Redeemer and friend, who died for the  <lb>
slave and the sinner ?&quot;  <lb>
At this appeal, the assembly threw themselves on their  <lb>
knees, and in the midst of tears a formidable hallelujah!  <lb>
arose to the sky. The impulse was worthy of admira-  <lb>
tion ; it saddened me. I am neither an aristocrat nor a  <lb>
planter ; I believe that a negro is not an ape, because he  <lb>
has hands and can speak; but, after what I had just  <lb>
heard, I began to suspect that the black was a man like  <lb>
myself, and perhaps a better Christian; this thought  <lb>
appalled me. Sambo my brother! Jesus Christ died  <lb>
for these woolly heads! It was more than my pride  <lb>
could suffer !  <lb>
&quot; If this be true,&quot; thought I on quitting the church,  <lb>
&quot; then what a crime is slavery ! This civil war, which is  <lb>
laying waste the South is it not the chastisement  <lb>
inflicted by God upon Cain ? &quot;<lb>
</p>
</div>
<div id="a0164">
<head>Chapter XVIII A Chinese</head>
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162                         PARIS  IN  AMERICA.  <lb>
CHAPTER XVHI.  <lb>
A CHINESE.  <lb>
It was half-past eleven; Truth was to preach at  <lb>
twelve. I hastened my steps in order to arrive early  <lb>
at the Congregationalist assembly. But I could not  <lb>
resist the desire to visit the Chinese temple. In a  <lb>
country where reigns religious anarchy, the parent of  <lb>
all others, I was curious to see how the children of  <lb>
Confucius had adapted Christianity. A secret voice  <lb>
told me that an old worn-out people would have more  <lb>
sense and wisdom than the generality of Protestants.  <lb>
On entering, I uttered a cry of disgust. I was in a  <lb>
Buddhist pagoda. Opposite me, on a platform, in a  <lb>
carved and twisted niche, was a horrible, grotesque  <lb>
figure, of painted and gilded wood, seated, its legs  <lb>
crossed, on a lotus flower. It was Buddha, with his  <lb>
enormous belly, bald head, humpy forehead, large ears,  <lb>
and great eyes. Indeed, I am liberal, and I pride my-  <lb>
self upon it. For the last thirty years I have been a  <lb>
subscriber to the Constitutionnel, and I have changed  <lb>
no more than my journal. Like it, and without know-  <lb>
ing why, I hate the Jesuits, which is the mark of strong  <lb>
minds ; but to make use of liberty to enthrone idolatry  <lb>
 this is too much ! I accept Lutheranism, Calvinism,  <lb>
Judaism, and even Mahometanism, provided it does not  <lb>
come from Algeria ; but to go further is no longer liber-  <lb>
alism, but paganism. As well return to the worship of  <lb>
Mithra.<lb>
</p>
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<p>
A CHINESE.                               163  <lb>
There was no one in the pagoda except two children,  <lb>
two horrible little Chinese, placed on either side the  <lb>
platform. Each was turning a horizontal cylinder, stuck  <lb>
or rather larded with numberless bits of paper, as if roast-  <lb>
ing coffee.   It was a form of worship wholly new to me.  <lb>
At the sound of my footsteps a species of monk  <lb>
emerged from a neighboring cell. His brown, patched  <lb>
gown, naked feet, shaven head, little, oblique eyes, and  <lb>
yellow, wrinkled skin gave him the air of an old woman  <lb>
disguised as a Capuchin ; it was a bonze. He ap-  <lb>
proached me, and without speaking, held out a wooden  <lb>
cup ; I threw an alms in it to rid myself of the men-  <lb>
dicant.  <lb>
&quot;Thanks, brother,&quot; said he in excellent English.  <lb>
&quot; May the divine Fo recompense your charity. May you  <lb>
never appear again in another life, under the form of a  <lb>
woman or a jackal !&quot;  <lb>
And leaving me astounded by this singular benedic-  <lb>
tion, the bonze ascended to the altar, took from a little  <lb>
cupboard some bits of silvered and gilded paper, and  <lb>
burned them under the nose of the idol.  <lb>
&quot; What are you doing there ?&quot; I asked.  <lb>
&quot; Brother,&quot; he answered, &quot; I have just changed your  <lb>
ten cent piece into ingots of gold and silver, and offered  <lb>
them to the Master of the Truth.&quot;  <lb>
&quot; Your ingots are paper and are not worth two far-  <lb>
things.&quot;  <lb>
&quot;What does that matter?&quot; said the monk. &quot;Fo  <lb>
cares for the intention, not for the metal.&quot;  <lb>
&quot; Ah, that our Ministers of the Finances were Chinese !&quot;  <lb>
I was on the point of exclaiming ; but I kept this rash  <lb>
reflection to myself, and asked the bonze what those  <lb>
children were doing, whose arms were indefatigable.<lb>
</p>
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<p>
164                            PARIS  IN   AMERICA.  <lb>
&quot; They are praying for the whole world,&quot; replied he,  <lb>
&quot; Upon each of these papers is inscribed the sacred syl-  <lb>
lable ;&quot; saying this, he prostrated himself, crying, &quot;OM!  <lb>
OM ! OM ! Eaoh of the cylinders bears a thousand  <lb>
of these sacred devices, and makes fifty revolutions a  <lb>
minute, three thousand an hour, seventy-two thousand  <lb>
from one sunset to another. A hundred and forty-four  <lb>
million prayers, therefore, arise every Sunday from this  <lb>
temple alone. During the week there are more ; I have  <lb>
my cylinders turned by steam ; but on Sunday, in this  <lb>
country of infidelity, the very machines observe the  <lb>
Sabbath, and I am reduced to the handiwork of these  <lb>
children.&quot;  <lb>
The foolish credulity of this idolater inspired me with  <lb>
horror.  <lb>
&quot; How is it that you are suffered in a Christian land?&quot;  <lb>
exclaimed I. &quot;If there were still faith in Israel, youwould  <lb>
have been long since exterminated, prophets of Baal.&quot;  <lb>
&quot; Why should we not be suffered ?&quot; replied the bonie  <lb>
in a calm voice ; &quot; liberty is like the sun, it shines for  <lb>
all. The Americans send missionaries to China, why  <lb>
should not the Chinese send missionaries to America?  <lb>
It is said that France has made war on the Children of  <lb>
Heaven for nothing but to avenge the death of a few  <lb>
monks legally assassinated by our mandarins ; it is added  <lb>
that the Catholic Church, long since closed, has been  <lb>
reestablished in Pekin ; I execrate the shedding of blood  <lb>
on both sides, my religion abhors murder, and knows no  <lb>
other weapons than peace and gentleness ; but I bless the  <lb>
conquered liberty, and demand that it shall profit the  <lb>
Chinese as well as the French.&quot;  <lb>
&quot;A pagoda in the Champs-Elysées I&quot; replied I  <lb>
&quot; Official idols !   My good man, you are mad; we have<lb>
</p>
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<p>
A CHINESE.                               165  <lb>
no occasion for Chinese at Paris. We have enough of  <lb>
them in porcelain.&quot;  <lb>
&quot;It seems to me,&quot; continued the monk with absurd  <lb>
gravity, &apos; &apos; that rights are reciprocal. If it is glorious, if it  <lb>
is just to open a chapel at Pekin, why would it be unjust  <lb>
to open a pagoda at Paris, and preach the truth freely  <lb>
therein ?&quot;  <lb>
&quot; Stupid bonze,&quot; exclaimed I, carried away with holy  <lb>
zeal, &quot; dare you speak of the truth ? Do you not feel  <lb>
that your doctrine is falsehood and your worship idol-  <lb>
atry ? If you see this, you are a charlatan and should  <lb>
be punished ; if you do not see it, the first duty of the  <lb>
State is to shut your mouth that, in your ignorance, you  <lb>
may not pervert its subjects. The liberty of error is the  <lb>
liberty of poison, the torch, and the dagger ; truth alone  <lb>
has a right to speak.&quot;  <lb>
&quot;I thought,&quot; said the Chinese, &quot;that in France and  <lb>
England there were several Christian churches, and even  <lb>
Jewish synagogues.&quot;  <lb>
&quot; Doubtless, and even in France the State supports all  <lb>
recognized religions; for, learn, my good man, that  <lb>
France is at the head of civilization, in religious liberty  <lb>
as all other liberties.&quot;  <lb>
&quot; The State,&quot; continued the bonze, &quot; recognizes there-  <lb>
fore, three or four religious truths which mutually com-  <lb>
bat and destroy each other? To the Christians, for  <lb>
instance, Jesus is a God, what is he to the Jews ?&quot;  <lb>
&quot;My friend,&quot; said I to the barbarian, &quot;I pity your  <lb>
ignorance. If you could comprehend the nature of  <lb>
official truth, you would see that it lives by contradic-  <lb>
tions. It is the dream of Hegel realized. Thesis and  <lb>
antithesis mingle and are confounded there in an admi-  <lb>
rable synthesis.&quot;<lb>
</p>
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<p>
166                            PARIS  IN AMERICA.  <lb>
The bonze opened his little eyes and raised his head  <lb>
towards heaven. It was evident that the great concep-  <lb>
tions of civilized Europe could not enter this narrow  <lb>
brain. I would have thought that there was less distance  <lb>
between a German philosopher and a Chinese. I resumed  <lb>
my demonstration under another form ; that is, I changed  <lb>
the words without troubling myself about the things-  <lb>
the true way to carry on a discussion.  <lb>
&quot; The truth which the State protects,&quot; said I to the  <lb>
infidel, &quot; has nothing in common with vulgar truth. It  <lb>
is a broad and comprehensive truth which embraces all  <lb>
the communions based on the Bible, our sacred book,  <lb>
Judaism, Christianity, and even Mahometanism are  <lb>
branches of this primitive religion, as ancient as the  <lb>
world, and which has on its side numbers, morals, and  <lb>
civilization. Outside these churches, which share the  <lb>
universe, there is naught but idolatry and barbarism.  <lb>
To convert you by cannon balls is our right and our  <lb>
duty. Truth germinates in the bloody furrows  <lb>
by war, the God of Christians is the God of  <lb>
Dominus Sabaoth I&quot;  <lb>
&quot; You are not a Yankee,&quot; exclaimed the fanatic, Ms  <lb>
eyes sparkling suddenly with a strange lustre. &quot; I have  <lb>
been observing you ever since you came. In the face of  <lb>
the Saxon there is the bull and the wolf; in yours, there  <lb>
is the ape and the dog. You are afraid of liberty, you  <lb>
speak of what you know nothing, and in set phrases.  <lb>
You are a Frenchman.&quot;  <lb>
Seeing me mute with surprise &quot; Dare you,&quot; said he,  <lb>
&quot; make numbers the proof of truth ? The numbers are  <lb>
on our side. How many are there of you Catholics?  <lb>
One hundred and thirty million. Of Christians ? Three  <lb>
hundred million at most.   There are five hundred mil-<lb>
</p>
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<p>
A CHINESE.                               167  <lb>
lion of us, Buddhists. Our faith extends from Kam-  <lb>
schatka to the White Sea. It softened the savage tribes,  <lb>
it charmed the Chinese and Japanese ; that is to say, the  <lb>
civilized peoples, at a time when Europe was a forest and  <lb>
America a desert. Do you talk of antiquity ? Do you  <lb>
reflect that in the days of Alexander, Buddhism already  <lb>
held its councils, and that the inscriptions of King  <lb>
Acoka, engraven on the rocks of India, preached to the  <lb>
universe alms and sacrifice? Do you not know that  <lb>
Buddhism is a reform of the religion perverted by the  <lb>
Brahmins ; and that the Vedas, the holy works of our  <lb>
ancestors, date back to the earliest days of the world ?  <lb>
Leave aside numbers and duration ; these are, perhaps,  <lb>
but happy accidents. What religion was the first to  <lb>
preach voluntary poverty, devotion, and charity ? Are  <lb>
you ignorant that Fo has had five hundred and fifty ex-  <lb>
istences, and that he has offered himself up as a sacrifice  <lb>
in each of these incarnations ? He has become a sheep  <lb>
for the tiger, a dove for the hawk, a hare for the famished  <lb>
hunter. Have you not read the holy story of Vesavan-  <lb>
tara, who, through charity, delivered up his wife and chil-  <lb>
dren ? Are we not the only communion which, through  <lb>
abhorrence of murder, abstains from the flesh and blood  <lb>
of animals. Do I not filter the water I drink in order to  <lb>
spare the life of some invisible flesh worm ? You Chris-  <lb>
tians, your religious history is nothing, they say, but a  <lb>
succession of quarrels, wars, and massacres. To-day the  <lb>
victims, to-morrow you are the executioners. Among  <lb>
us Buddhists, there are only martyrs. During two thou-  <lb>
sand four hundred years, our blood has more than once  <lb>
been spilled, we have been driven from India, but our  <lb>
hands are pure. We have nothing to efface from our  <lb>
annals, what religion can say as much ?<lb>
</p>
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<p>
168                         PARIS IS AMERICA.  <lb>
&quot;Your Gospel announces an admirable doctrine; I  <lb>
know it, and do not judge the faith of Christians by their  <lb>
conduct. The words and sufferings of Christ have moved  <lb>
me to the heart. But I have been reared in other ideas:  <lb>
I devoted myself twenty years ago to a life of poverty,  <lb>
which sustains and consoles me. Like you Christians, I  <lb>
have kept the faith of my fathers ; like you, I can neither  <lb>
accuse my ancestors of falsehood nor of error. Which  <lb>
of us is mistaken ? Which has truth on his side ? I know  <lb>
not, and ask only to be enlightened. Let us have done  <lb>
with the reign of violence ; let us have done with igno-  <lb>
rance and disdain ; let us give full scope to all beliefs;  <lb>
let us leave reason to do the work which God has confided  <lb>
to us. In broad daylight, all shadows disappear. Aban-  <lb>
doned to itself, the religion which is of men will melt  <lb>
away like snow ; that which is of heaven will rise like an  <lb>
oak, and cover the earth with its branches. Open the  <lb>
world to speech : I have faith in liberty because I have  <lb>
faith in truth.&quot;  <lb>
&quot; You are nothing but a Chinese,&quot; said I ; and depart-  <lb>
ing with a majestic step, I left the wretch confounded by  <lb>
my superiority.<lb>
</p>
</div>
<div id="a0171">
<head>Chapter XIX A Congregationalist Sermon</head>
<pageinfo>
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<p>
A  CONGREGATIONALIST  SERMON.                169  <lb>
CHAPTER  XIX.  <lb>
A CONGREGATIONALIST SERMON.  <lb>
When I arrived at the meeting, the service was not  <lb>
commenced. Nothing is more dreary than a Protestant  <lb>
church. Oaken pews, large wainscots darkening the  <lb>
walls ; no pictures, no flowers, no lights ; a dull and  <lb>
gloomy air, which freezes the senses. One would call it  <lb>
a worship made for the blind. I am mistaken; there was  <lb>
an ornament a large placard, on which was written, in  <lb>
enormous figures, the number 129.  <lb>
The church was crowded, but it was a mute crowd.  <lb>
Motionless in his place, and absorbed in his black book,  <lb>
each believer was praying, as if alone in the world with  <lb>
God. No noise, no moving of chairs ; nothing of that  <lb>
charming exchange of looks and bows among beautiful  <lb>
ladies, delighted to display their piety and dress ; noth-  <lb>
ing of that pleasing confusion which makes our churches  <lb>
resemble a fashionable drawing-room it was the silence  <lb>
of a forest.  <lb>
At last tho minister entered. Directly, from all the  <lb>
pews arose a harmony softer than the sigh of the wind  <lb>
upon the wave. Men, women, and children each sung  <lb>
with his whole soul, with infinite ardor and spirit. For  <lb>
the first time, I felt that song was the natural form of  <lb>
prayer. Astonished at my silence, a neighbor pointed  <lb>
to the mysterious figure and offered me his psalm-book  <lb>
in which the music was written. They were singing the  <lb>
129th Psalm, or rather a Christian imitation of that sub-  <lb>
7<lb>
</p>
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<p>
170                         PARIS IN  AMERICA.  <lb>
lime prayer which the Catholic Church has adopted for  <lb>
the office of the dead. To call it by its name, it was the  <lb>
De profundis, a cry of hope and love, whose beauty is  <lb>
hidden to us through habit :  <lb>
li Out of the deeps of long distress,*  <lb>
The borders of despair,  <lb>
I sent my cries to seek thy grace,  <lb>
My groans to reach thine ear.  <lb>
&quot; Great God ! should thy severer eye,  <lb>
And thine impartial hand,  <lb>
Mark and revenge iniquity,  <lb>
No mortal flesh could stand.  <lb>
     &quot; But there are pardons with my God,  <lb>
For crimes of high degree ;  <lb>
Thy Son hath bought them with his bl#od,  <lb>
To draw us near to thee.  <lb>
&quot; I wait for thy salvation, Lord,  <lb>
With strong desires I wait ;  <lb>
My soul, invited by thy word,  <lb>
Stands watching at thy gate.  <lb>
&quot;Just as the guards that keep the night,  <lb>
Long for the morning skies,  *  <lb>
Watch the first beams of breaking light,  <lb>
And meet them with their eyes,  <lb>
&quot; So waits my sou  to seek thy grace ;  <lb>
And more intent than they,  <lb>
Meets the first openings of thy face,  <lb>
And finds a brighter day.  <lb>
* Watts&apos; version of Ps. cxxix.<lb>
</p>
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<p>
A  CONGREGATIONALIST  SERMON.              171  <lb>
&quot; Then in the Lord let Israel trust,  <lb>
Let Israel seek his face ;  <lb>
The Lord is good as well as just  <lb>
And plenteous is his grace.  <lb>
&quot; There&apos;s full redemption at his.throne  <lb>
For sinners long enslaved ;  <lb>
The great Redeemer is his Son,  <lb>
And Israel shall be saved.&quot;  <lb>
The song ended, Truth addressed the assembly. De  <lb>
Maistre was right in defining a Protestant minister   <lb>
A man in black clothes, who says plain things. Never  <lb>
had a man a less sacerdotal appearance than my poor  <lb>
friend. With no costume to distinguish him from his  <lb>
flock, no high pulpit from which to overlook the assem-  <lb>
bly, he spoke, standing on the floor, with brotherly  <lb>
familiarity. One would have said that he sedulously  <lb>
refused himself the resources of rhetoric. The voice  <lb>
thundering, then softening its tones, the arm calling  <lb>
&apos;down vengeance or invoking forgiveness, the clasped  <lb>
hands raised towards heaven, the eye seeking God and  <lb>
beaming on perceiving him all these beauties of Christ-  <lb>
ian art Truth ignored. Scarcely did he move his hand,  <lb>
scarcely raise his voice, yet there was in this simple  <lb>
speech an indescribable harmonyt which thrilled every  <lb>
fibre of the heart. Never was tbe veil of language,  <lb>
which always hides the idea, lighter and more diapha-  <lb>
nous. It was not an orator that was heard, it was a  <lb>
man and Christian. To use a hackneyed phrase, Truth  <lb>
spoke like every one else ; that is, as every one would  <lb>
like to speak, and as no one does. To express great  <lb>
thoughts familiarly belongs to great souls. Art, which  <lb>
is only an imitation, cannot go so far.<lb>
</p>
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</controlpgno>
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<p>
172                            PARIS  IN  AMERICA.  <lb>
The following is nearly the substance of his discourse.  <lb>
But who can render the quivering of this voice, full of  <lb>
emotion ? The words freeze on the paper ; they are  <lb>
faded flowers, which have lost their color and perfume.  <lb>
I will endeavor, nevertheless, to give an idea of this  <lb>
teaching, which made a profound impression on me,  <lb>
although in the free manner of treating the Gospel there  <lb>
was a boldness and novelty which surprised and dis-  <lb>
mayed me.  <lb>
John, xviii., S7, 38.  <lb>
&quot;¦Pilate therefore said unto him, Art thou a king, then t Jem»  <lb>
answered, Thou sayest thdt I am a king. To this end was I  <lb>
born, and for this cause came Unto the world, that I should  <lb>
bear witness unto the truth. Every one that is of the truth  <lb>
heareth my voice. Pilate saith unto him, What is trutht  <lb>
And when he had said this, he went out.&quot;  <lb>
&quot;My Christian Bkethben:  <lb>
&quot;Among the names assumed by Christ while on  <lb>
earth, there is none which ocours oftener than that of Truth. &apos;  <lb>
Before Pilate, in his last hours, Christ declares himself king,  <lb>
but of a kingdom which is not of this world, the kingdom of  <lb>
truth. The night before his death, in his last supper with his  <lb>
disciples, he leaves them, as a farewell token, this great saying   <lb>
&apos;/ am the way, and the truth, and the life; no man cometh unto  <lb>
the Father but by me?* In other words, if we would translate  <lb>
into our modern terms this Hebraic form of speeoh, lam the  <lb>
living truth, which leads to God.  <lb>
&quot;The living truth/ Do you comprehend the meaning and  <lb>
scope of these words ? Are there not many among you to whom  <lb>
truth is nothing but the relation of things to each other an  <lb>
equation, a figure, an abstraction ? Are there not those also to  <lb>
whom it is only a word devoid of sense, a synonym of the public  <lb>
* I John, xiv., 6.<lb>
</p>
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<controlpgno entity="p0175">
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</controlpgno>
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<p>
A  CONGREGATIONALIST  SERMON.                173  <lb>
opinion, which changes again and again without cessation?  <lb>
How many wise men would willingly say with Pilate, &apos; What is  <lb>
truth t The paradox of yesterday, the error of to-morrow ?  <lb>
There is nothing true but the interests of the present moment.&apos;  <lb>
To please Csesar, to enjoy the present, and to give no thought  <lb>
to the morrow, is the highest philosophy of men who hope to  <lb>
die entire.  <lb>
&quot;Let us not suffer this return to pagan scepticism&quot;. It would  <lb>
be to condemn our mind to servitude, and our heart to every  <lb>
species of corruption and cowardice. As in the early ages of the  <lb>
Gospel, &apos;¦Ye shall know the truth, and the truth shall make you  <lb>
free?*  <lb>
&quot; When the locomotive traverses our streets, dragging after it  <lb>
a long train, why do you step aside at the sound of the whistle  <lb>
which announces its coming ? Because you have been taught  <lb>
that the mass which is advancing will crush you with all the force  <lb>
of its weight multiplied by its velocity. Here is a scientific  <lb>
truth which is no longer an abstraction to you. It has become  <lb>
transformed into a strong conviction, which protects and saves  <lb>
your body. This conviction is now a part of yourself, it is living  <lb>
like you.  <lb>
&quot; In this city, which glories in its civilization, there are thou-  <lb>
sands of men who brutalize and kill themselves by means of  <lb>
alcohol. Why do not you, my brethren, abandon yourselves to  <lb>
this passion, more terrible, though not more guilty, than so  <lb>
many other vices which do not call forth a blush? Because  <lb>
you know that alcohol is a poison which knows no mercy.  <lb>
Science stands you instead of virtue. Here is another truth,  <lb>
physical and moral together, which, once entered into your  <lb>
soul, becomes identified with you.  <lb>
&quot; Is this all? Do you not know noble hearts, to whom de-  <lb>
bauchery, ambition, and avarice are as hideous as drunkenness?  <lb>
Ask the father, whose daughter has been robbed of her honor ;  <lb>
ask the mother, whose son has perished on some distant shore;  <lb>
* I John, viii., 82.<lb>
</p>
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<p>
174                         PARIS  IN  AMERICA.  <lb>
ask the man, who disputes with the usurer the life of his (fife  <lb>
and children ! These poor victims hate by experience the vice  <lb>
from which they have suffered. Others are happier ; they owe  <lb>
to education all their science. The piety of a mother, the devo-  <lb>
tion of a teacher, have inspired them with the instinct which  <lb>
saves them. Here is again a living truth a truth which we  <lb>
confess by our remorse, even when we refuse to listen to it.  <lb>
&quot; In our republic there are patriots who resist tbe caprices of  <lb>
the crowd. Is this pride? Is it calculation? No. Provided  <lb>
that it can rule, pride adapts itself to every species of baseness;  <lb>
interest finds it to its advantage to bend to the wind. But a  <lb>
pure soul, an enlightened mind, sees higher and further. Man  <lb>
or people, whoever names a despot, names a master whose  <lb>
passions are unchained, and who cannot escape the low appe-  <lb>
tites of those who surround and deceive him. Criminal wars,  <lb>
foolish expenses, corruption in high places, misery and ignorance  <lb>
among the masses, such are the fruits of all power without oon-  <lb>
trol, the scourge of all force which nothing moderates. He who  <lb>
knows this will never descend to the trade of flatterer. Truth  <lb>
stands aloof, and consoles in their solitude minds that cannot  <lb>
debase themselves.  <lb>
&quot; These are old maxims, you say, which are deduced every-  <lb>
where. For more than twenty oenturies, they have been taught  <lb>
in the schools; the world goes on none the better. Why!  <lb>
Because in the books, where it is left, truth is dead ; give it  <lb>
your heart, espouse it, and it will live. It will become your  <lb>
conscience, your honor, your salvation. The mind is like the  <lb>
body ; it draws no nourishment from words, it must have the  <lb>
substance of things. To fling liberty to an enslaved people is to  <lb>
entrust children with a weapon which will explode in their  <lb>
hands. Why ? Because respect for one&apos;s self a,nd others, the  <lb>
feeling of right, the love of justice the-e essential conditions  <lb>
of liberty are not articles of the law, they are not decreed ; they  <lb>
are virtues which th» citizen acquires by dint of patience and  <lb>
practice. So long as liberty does not live in the soul, it is but  <lb>
a sounding brass and a tinkling cymbal; when once it has<lb>
</p>
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</controlpgno>
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<p>
A  CONGREGATIONALIST  SERMON.               175  <lb>
entered into our very essence, all the artifice and fury of tyrants  <lb>
will not wrest it from us.  <lb>
&quot;There are living truths, therefore, which are at once in  <lb>
things and in us. These put us in communion with Nature and  <lb>
with our fellows. By revealing to us the laws of the moral and  <lb>
physical world, they subject us to it ; in every man that thinks  <lb>
like us they reveal to us a friend and brother. But this light  <lb>
which guides us here on earth does not warm our heart. It  <lb>
charms our mind, tempers our passions, enlightens and miti-  <lb>
gates our selfishness, it does not give happiness. Man has a  <lb>
thirst for the infinite, an impatience of earth, a need of loving  <lb>
which science cannot satisfy. To procure for ourselves the  <lb>
good after which our soul sighs, a new truth is necessary, which  <lb>
shall put us in communion with God, which is in us and in  <lb>
him. This truth, which can be naught but God himself, it is  <lb>
necessary for us to know and love.  <lb>
&quot; To love God, and in return to be loved by him is what  <lb>
ancient wisdom was never able to comprehend ; modern philo-  <lb>
sophy perishes through the same powerlessness. In vain the  <lb>
conscience seeks God, in vain it calls on him with the earnest-  <lb>
ness of the shipwrecked man about to sink ; cold reason stands  <lb>
ready to repeat to us that between God and man, between the  <lb>
Infinite and the creature of a day, there is an abyss which  <lb>
nothing can cross. An indexible nature, a Supreme Being, the  <lb>
slave of his own laws this is all that the greatest efforts of the  <lb>
greatest minds can offer us. The love of God is an illusion ;  <lb>
prayer, the cry of the soul, is a vain murmur dying in a mute  <lb>
sky. Be silent, mortal ; stifle thy heart, shut thyself up in a  <lb>
despairing resignation ; thou art only an atom, crushed by the  <lb>
wheel of inexorable fatality.  <lb>
&quot;Well, my brethren, nineteen centuries ago, a man came  <lb>
upon earth to bring the glad tidings, to reconcile God and  <lb>
humanity. This prophet called himself the Son of God and the  <lb>
Son of Man, or (which is perhaps but another name of the  <lb>
same mystery) the light and the truth. &apos; I am? said he, &apos; the  <lb>
vay, the truth, and the Ufe ; no man cometh unto the Father<lb>
</p>
<pageinfo>
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</controlpgno>
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<p>
176                            PARIS  IN   AMERICA.  <lb>
but by me? The world listened, the world believed. On the  <lb>
day that the Word was made flesh, that the divine truth put on  <lb>
a body, faith, hope, and love appeared here on earth and en-  <lb>
tered the heart of man. This problem, which reason declares  <lb>
improbable, in which it sees nothing but contradictory data,  <lb>
Christ has resolved. A living truth, an incarnate truth, which  <lb>
God can love as a son, and which man can love as a Saviour-  <lb>
behold the bond of union which has united heaven and earth,  <lb>
which has given a father to humanity and children to God I  <lb>
Herein is the mystery of his revelation, herein is the proof of  <lb>
his divinity. Never would the mind of man have arisen of  <lb>
itself to this conception which confounds our intellect, and  <lb>
which nevertheless, illumines it with infinite splendor. Yes, if  <lb>
God loves men, it can be only in loving himself, in the contem-  <lb>
plation of his eternal truth ; yes, if man can render to God a  <lb>
worship which is not an insult, it is when he adores a ray of  <lb>
this highest light which does not disdain to descend even unto  <lb>
him.  <lb>
&quot; To love Christ is to love truth ; to love truth is to love  <lb>
Christ. This is the great secret of the Gospel. He who does  <lb>
not comprehend it is a Christian only in name.  <lb>
&quot; Now, my brethren, commune with your own hearts and  <lb>
reflect when you love Christ, what is it that you love ? Per-  <lb>
chance, is it not the martyr who has given his life for his own!  <lb>
Is it not the crucified victim, whose wounds are still bleeding!  <lb>
Beware ! this is a human love ; all parties, all religions have  <lb>
their martyrs. Christ exacts more, Christ is something else  <lb>
than a worshipped corpse, whose wounds we kiss ; Christ is  <lb>
truth ; it is by this title that he demands your love. Is it thus  <lb>
that you love him ?  <lb>
&quot; Ton have faith, doubtless ; you believe the Gospel. But is  <lb>
not this a hereditary prejudice, a symbol which you dare not  <lb>
look in the face for fear of finding yourselves infidels. Do you  <lb>
reason on your belief ; do you take away from it all Jewish or  <lb>
heathen alloy which lessens its purity? Do you make you  <lb>
faith the rule of your actions ?   Do you break with the world<lb>
</p>
<pageinfo>
<controlpgno entity="p0179">
179
</controlpgno>
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0177
</printpgno>
</pageinfo>
<p>
A  CONGREGATIONALIST  SERMON.                177  <lb>
and yourselves? Do you say with the prophet and apostle, &apos;/  <lb>
believe, therefore have I spoken f If this be so, you love Christ  <lb>
as he wishes to be loved ; you love truth.  <lb>
&quot; But if religion is to you only a form ; if you seek in it only  <lb>
a refuge from the voice of the truth which pursues you ; if your  <lb>
faith dies on your lips and is not translated into your actions ;  <lb>
if, wholly devoted to your fortune or repose, you fear error less  <lb>
than scandal ; if, in your cowardly prudence, you leave to God  <lb>
himself the care of defending his word ; if your charity employs  <lb>
itself only in alleviating the miseries of the body, and does not  <lb>
combat ignorance and vice; if you do not feel that your first  <lb>
duty is to snatch immortal souls from the servitude of sin ; if  <lb>
you have not the holy madness which braves and treads under  <lb>
foot the wisdom of the age ; if, finally, you do not yourselves  <lb>
the works which Christ did here on earth, my brethren, do not  <lb>
delude yourselves you are, I grant, able, prudent, wise, and  <lb>
feeling, you are not Christians, you do not love truth.  <lb>
&apos;&quot;I have doubts,&apos; you say; &apos;if I believed I should love  <lb>
Christ.&apos; And I tell you, love him, you will then believe in  <lb>
him. Love him as the living truth which leads to God. Theso  <lb>
ceremonies di^pleaso you, leave them alone ; these dogmas appal  <lb>
you, cast them aside ; perhaps they are human inventions, per-  <lb>
haps you will understand them later. Christ has established  <lb>
neither dogma nor ceremony. Simplify your faith, and, in the  <lb>
words of the most believing and boldest of the apostles:  <lb>
&apos; Quench not the Spirit, prove all things, hold fast that which  <lb>
is good.&apos;* There are passages in the New Testament which  <lb>
trouble you, put them aside. What matters it if the evange-  <lb>
lists differ among themselves, so that the Gospel is always in  <lb>
harmony with itself, so that the words of Christ always glow  <lb>
with the flame of the eternal truth ?  <lb>
&quot;Is Ghrjst an object of scandal to you? Do you not yet  <lb>
comprehend that it was necessary that the truth should become  <lb>
incarnate, that it should be living, and that you could love it,  <lb>
*1 Thess. v. 19, 21.<lb>
</p>
<pageinfo>
<controlpgno entity="p0180">
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</controlpgno>
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</printpgno>
</pageinfo>
<p>
178                         PARIS  IN  AMERICA.  <lb>
Ah, well I Christ himself has pity on your weakness and re-  <lb>
stores to you your liberty. &apos; Whosoever shall speak a word  <lb>
against the Son of Man it shall be forgiven Mm; but unto him  <lb>
that blasphemeth against the Holy Ghost, (or, under another  <lb>
name, the Spirit of Truth),* it shall not be forgiven?! Seek  <lb>
therefore after truth for itself, but seek in good faith : after a  <lb>
long circuit, truth will lead you back to Christ.  <lb>
&quot; &apos;I seek the truth,&apos; you say, &apos;but do not find it.&apos; No, my  <lb>
brother, you do not seek it. The pride of your mind, the pas-  <lb>
sions of the flesh, hold you back. Science escapes you, perhaps;  <lb>
but moral truth, religious truth, you know where to find. At  <lb>
your fireside, mute, veiled, like ,Alcestus escaped from the  <lb>
kingdom of the dead, there Truth awaits you.  <lb>
&quot;You well know that when you return, wearied of life and  <lb>
of yourselves, it gazes at you there from under its veil, and this  <lb>
gaze judges you. At night, when, in darkness and alone, you  <lb>
dream of the ambitions and, perhaps, crimes of the morrow, it  <lb>
is there, still there. Its eye follows you in the obscurity ; its  <lb>
silence chills you. You despise men ; you set yourselves up as  <lb>
judges over laws, but you tremble before this spectre, which  <lb>
you can neither corrupt nor slay.  <lb>
&quot;This guard, which keeps watch over your soul, you will  <lb>
never flee. The hour will come when the hand of death will  <lb>
weigh heavily on your forehead ; when you will no longer see,  <lb>
but in a mist, all that you love your money, your honors, your  <lb>
wife, your children. But, in the midst of despair and tears, it  <lb>
will still be there that veiled figure ready to receive you and  <lb>
bear you away into the invisible world. Guilty or innocent,  <lb>
you will not escape it : it will be your remorse or your hope.  <lb>
&quot; Follow it then hero on earth ; follow it in the midst of your  <lb>
troubles and uncertainties ; follow it despite your incredulity.  <lb>
Cling to truth and it will save you. Yes, when you have  <lb>
crossed the threshold of the tomb, the figure will cast aside its  <lb>
veil, and Christ, visible at last in all the splendor of his divine  <lb>
* John, xiv. 17.                    f Lukei xii- 10-<lb>
</p>
<pageinfo>
<controlpgno entity="p0181">
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</controlpgno>
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</printpgno>
</pageinfo>
<p>
A CONGREGATIONALIST  SERMON.                179  <lb>
smile Christ will say to you, &apos; My son, know me, I am the  <lb>
truth.&apos; &quot;  <lb>
The moment the sermon was ended, I left the assem-  <lb>
bly and hastened into an adjoining room. I caught  <lb>
Truth in my arms, panting and exhausted. I took his  <lb>
hand : it was burning.  <lb>
&quot; Unhappy man,&quot; said I, &quot; you are killing yourself!&quot;  <lb>
&quot; My friend,&quot; murmured he, laying his head on my  <lb>
shoulder, &quot; let us do our duty : the rest is vanity.&quot;<lb>
</p>
</div>
<div id="a0182">
<head>Chapter XX A Minister&apos;s Luncheon</head>
<pageinfo>
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</controlpgno>
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</printpgno>
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<p>
180  <lb>
PARIS  IN   AMERICA.  <lb>
CHAPTER XX.  <lb>
Amidst a crowd congratulating the new apostle, I  <lb>
brought Truth back to his house. He was in great need  <lb>
of repose, and I urged him to throw himself for a moment  <lb>
on the bed. Unfortunately he was forced to remain  <lb>
standing, and to expose his health still further. Mrs.  <lb>
Truth had prepared a formidable luncheon for her hus-  <lb>
band&apos;s friends, and she had the kindness to number me  <lb>
among the guests.  <lb>
Jenny and Susan were there, delighted with the ser-  <lb>
mon which they had heard, and, perhaps, had not under-  <lb>
stood. The empire which speech exerts over women is  <lb>
something incredible. More than once, when in my  <lb>
chamber, alone and with double-bolted doors, I have  <lb>
asked myself in a whisper whether woman is not naturally  <lb>
superior to man. She has less violent passions, and a  <lb>
greater aptness for education. While Adam slumbered  <lb>
in his innocence, Eve was curious for knowledge. It seems  <lb>
to me that since then, if we have inherited the go^d-na-  <lb>
tured simplicity of our first father, the daughters of Eve  <lb>
have not degenerated from their ancestress. I believe  <lb>
with Molière that it is prudent not to instruct too much  <lb>
this malicious and restless sex. By holding woman in  <lb>
honest ignorance, we give her all the vices, but also all  <lb>
the weaknesses of the slave ; our reign is secured. But  <lb>
should we elevate theee ardent and ingenious souls-  <lb>
should we inflame them with the love of truth, who<lb>
</p>
<pageinfo>
<controlpgno entity="p0183">
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</controlpgno>
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</printpgno>
</pageinfo>
<p>
a minister&apos;s luncheon.                  181  <lb>
knows whether they would not ere long blush at the  <lb>
folly and brutality of their masters ? Let us keep know-  <lb>
ledge for ourselves alone; this it is which renders us  <lb>
divine :  <lb>
&quot; Our empire is destroyed, if man be recognized.&quot;  <lb>
We sat down to table. I confess that I was not sorry.  <lb>
In my religious ardor I had forgotten to breakfast, and  <lb>
the wolf began already to gnaw at my stomach. The  <lb>
mistress of the house did me the honor to seat me at  <lb>
her left hand, and served me, -with the tea, two or three  <lb>
slices of Cincinnati ham, which I had great difficulty to  <lb>
devour decently. Susan stared at me, to reproach me  <lb>
for my voracity. This seemed quite natural in my  <lb>
daughter. In the United States, as in France, in every  <lb>
well managed household, the children give lessons to  <lb>
their parents.  <lb>
When my terrible hunger was somewhat appeased, I  <lb>
entered into conversation with my neighbor, a good and  <lb>
amiable person, who adored her husband. It is the cus-  <lb>
tom in America. The health of Truth gave me fears ; it  <lb>
was certain to me that the pulpit would wear him out  <lb>
still faster than the newspaperrand I endeavored adroitly  <lb>
to insinuate this to his wife. Not to render her uneasy,  <lb>
I said to her, in a general way, that speaking was a hard  <lb>
profession, and that, to certain nervous and delicate tem-  <lb>
peraments, absolute repose was sometimes necessary.  <lb>
Lost labor 1 Mrs. Truth talked to me of nothing but the  <lb>
greatness of her new condition. She was intoxicated  <lb>
with pride.  <lb>
&quot; To be a minister&apos;s wife,&quot; said she, &quot; is the dream of  <lb>
every young girl. If you knew what sorrow I felt when  <lb>
my dear Joel renounced his first calling to become an<lb>
</p>
<pageinfo>
<controlpgno entity="p0184">
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</controlpgno>
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</printpgno>
</pageinfo>
<p>
182                            PARIS IN AMERICA.  <lb>
editor! The ministry alone crowns, the wishes of a  <lb>
woman ; in this only she becomes, in the full force of the  <lb>
term, the companion of her husband, his veritable half,  <lb>
with the same pains, the same pleasures, and the same  <lb>
duties.&quot;  <lb>
&quot; Perhaps you preach ?&quot; I asked.  <lb>
&quot; Not in the church,&quot; she replied ; &quot; the Apostle Paul  <lb>
forbids it. But is it only in the church that the ministry  <lb>
is exercised, and the word of God proclaimed? To  <lb>
instruct young girls, to counsel young wives, to visit  <lb>
women in child-bed, to weep with widows, to watch  <lb>
with the sick, to read the Gospel to them, and, if need  <lb>
be, to smooth their dying pillow these are works in  <lb>
which I can aid my husband, and sometimes even take  <lb>
his place. Joel,&quot; added she, raising her voice, &quot;is it not  <lb>
true that I am your vicar, and that you have confidence  <lb>
in me ?&quot;  <lb>
To this singular speech, which, strange to say, sur-  <lb>
prised no one but me, Truth replied by a wave of his  <lb>
hand and gentle smile. The wife of the pastor, a pastor  <lb>
herself and assistant minister I Such an absurdity had  <lb>
never crossed my mind. It is true, that I had always  <lb>
lived in a reasonable country. The ball, and the pot on  <lb>
the fire these are to a Frenchwoman the two poles of  <lb>
existence. To depart from them is contrary to rule, and,  <lb>
which is still worse, ridiculous.  <lb>
&quot;Nevertheless,&quot; continued Mrs. Truth, &quot;there is  <lb>
something still more glorious than the ministry the  <lb>
mission.&quot;  <lb>
&quot; Have you female missionaries ?&quot; I exclaimed, terri-  <lb>
fied.  <lb>
&quot;No,&quot; she replied, &quot;the Catholics alone have this  <lb>
privilege, which I envy them.   We have no Sisters of<lb>
</p>
<pageinfo>
<controlpgno entity="p0185">
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</controlpgno>
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</printpgno>
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<p>
A minister&apos;s luncheon.                    183  <lb>
Charity; we have simply wives of missionaries. It is a  <lb>
character which I regret. To partake the labors of one&apos;s  <lb>
husband is sweet ; to partake his dangers is great in the  <lb>
sight of God. Do not be astonished at my ambition. I  <lb>
am a minister&apos;s daughter, and my two sisters have mar-  <lb>
ried missionaries. One is at the Cape, and the other in  <lb>
China ; both bless the Lord, who has given them a glori-  <lb>
ous lot.&quot;  <lb>
&quot; Your married missionaries,&quot; said I, &quot; have not so  <lb>
hard a life. To carry with them their wives, children,  <lb>
and firesides, is scarcely to change their country. Join  <lb>
to this a commodious and fixed installation, accompanied  <lb>
with a good salary, and in such conditions it does not  <lb>
need a very great virtue to preach the Gospel.&quot;  <lb>
&quot;Do you think so?&quot; returned my neighbor, astonished  <lb>
at my irony. &quot; I know not whether it is better to jour-  <lb>
ney over the world, scattering on the way the Word of  <lb>
Christ and remitting the germ to the grace of God, or  <lb>
to shut one&apos;s self up in a narrow field, to plant, water,  <lb>
and cultivate this precious seed to the harvest ; but I do  <lb>
know that the happiness* of having those he loves near  <lb>
him takes away nothing from the charity of the mission-  <lb>
ary, and adds perhaps another merit to his devotion.  <lb>
Peter was married ; was he therefore the less chosen as  <lb>
the prince of the apostles ? At the Cape, where my sis-  <lb>
ter has established a school and work-room for the young  <lb>
négresses, and makes use of civilization to prepare souls  <lb>
to receive the Gospel, the Boors have burned down the  <lb>
mission three times ; my brother-in-law, who is a physi-  <lb>
cian, like the greater part of our missionaries, has lost  <lb>
his hand in extracting a poisoned arrow from a poor  <lb>
Caffre. In China, the Tai-Pings have driven my sister  <lb>
from province to province.    She is no&quot;W near Shanghai,<lb>
</p>
<pageinfo>
<controlpgno entity="p0186">
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</controlpgno>
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</printpgno>
</pageinfo>
<p>
184                            PARIS  IN AMERICA.  <lb>
ruined and sick, but always full of faith. Her house is a  <lb>
hospital for the wounded, an asylum for the widows and  <lb>
orphans. In the midst of fever and in perpetual anxiety,  <lb>
she aids her husband to preach the Gospel. More deeply  <lb>
tried than Abraham, God has already twice demanded  <lb>
again from her the life of her children. Happy is she,  <lb>
notwithstanding, to have been chosen for such a sacri-  <lb>
fice, and to serve the Lord, even at the price of the  <lb>
purest of her blood.&quot;  <lb>
I answered nothing. In the history of Abraham, there  <lb>
are things which move me more than the episode of  <lb>
Isaac. Virtue or fanaticism, such obedience is beyond  <lb>
my strength ; I do not comprehend it  <lb>
To put away reflections which troubled me, I turned  <lb>
to my neighbor on the left. He was of the true Saxon  <lb>
type broad shoulders, full chest, a long neck surmounted  <lb>
by a long head, rugged features, a bald forehead, with  <lb>
shaggy eyebrows, under which glittered blazing eyes-  <lb>
strength and will united. Noah Brown so my new  <lb>
friend was called was the pastor to whom Truth suc-  <lb>
ceeded. I seized this occasion to instruct myself, and  <lb>
asked the nature of this Congregationalist church, the  <lb>
name of which perplexed me.  <lb>
&quot;What !&quot; said Brown, surprised at my ignorance, &quot;do  <lb>
you not know that it is our old Puritan church that  <lb>
which our Pilgrim Fathers, exiled by intolerance, brought  <lb>
with them in their first ship, the Mayflower ? In break-  <lb>
ing with the abominations and idolatries of the Anglican  <lb>
Babylon, our ancestors wished to root out the heresy of  <lb>
hierarchy. After the example of the early Christians,  <lb>
they made of each gathering of believers a church, or  <lb>
independent congregation, a perfect republic, governed  <lb>
by the elders and administered by the pastor.   From<lb>
</p>
<pageinfo>
<controlpgno entity="p0187">
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</controlpgno>
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</printpgno>
</pageinfo>
<p>
a minister&apos;s luncheon.                  185  <lb>
this nucleus of independence and equality arose our  <lb>
parish. Herein is the secret of our political life and  <lb>
greatness. America is only a confederation of sovereign  <lb>
churches and parishes ; it is the blossoming-out of Puri-  <lb>
tanism. Here, as everywhere, religion has made the  <lb>
man and the citizen in its image; a free church ha»  <lb>
given birth to a free society.&quot;  <lb>
This paradox, delivered with all the Puritan arrogance,  <lb>
shocked me. To believe these fanatics, their catechism  <lb>
rules the world. Let them look at France, that country  <lb>
of enlightenment and philosophy ; they will soon know  <lb>
to what is reduced the influence of religion on the State  <lb>
and society. One is very Catholic at church, and what-  <lb>
ever he likes elsewhere. This I attempted to démon-  <lb>
strate to my preacher, but he was as obstinate as a Saxon  <lb>
lined with a Yankee. The more I heaped up proofs  <lb>
which ought to have overwhelmed him, the more bq  <lb>
struggled.  <lb>
&quot; See the English,&quot; exclaimed he. &quot; Whoever knows  <lb>
their church knows their history. Spiritual lords, as-  <lb>
semblies, rulers of the faith, an immutable charter in  <lb>
thirty-nine articles, a prayer-book established by the au-  <lb>
thority of the bishops and sovereign, privileged schools  <lb>
and universities, enormous estates, an important patron-  <lb>
age what can all these produce if not an aristocratic  <lb>
society ? Had it not been for the dissenters, who are the  <lb>
salt of the earth, England would have long since been  <lb>
fossilized like ancient Egypt.&quot;  <lb>
&quot; And the French ?&quot; asked I, to embarrass him.  <lb>
&quot;The Frenchman,&quot; replied he, &quot;is a Catholic, mon-  <lb>
archist, and soldier, while the American is a Protestant,  <lb>
republican, and, citizen. All these are linked together  <lb>
like the fingers of the hand.   It would be as impossible<lb>
</p>
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<p>
186                            PARIS  IN  AMERICA.  <lb>
to make France a republic as it would be to make the  <lb>
United States a monarchy. The difference of the churches  <lb>
creates the difference of the societies.&quot;  <lb>
&apos; May I know to which of these societies you attribute  <lb>
the superiority ?&quot;  <lb>
&quot; Judge for yourself,&quot; he answered. &quot; The one is a  <lb>
society of children, the other a society of men.&quot;  <lb>
&quot; I see with pleasure that we are of the same opinion.&quot;  <lb>
&quot; I am delighted to hear it,&quot; returned he ; and he  <lb>
tranquilly began to sip his cup of tea.  <lb>
&quot; It is certain,&quot; added I, leaning towards him, &quot; that  <lb>
the Americans are less, a people than a swarm of emi-  <lb>
grants scattered in the desert. At the present moment,  <lb>
perhaps, liberty has few inconveniences ; but in propor-  <lb>
tion as America grows older it will feel the necessity of  <lb>
forming a veritable society,, and will rally under the flag  <lb>
of authority.&quot;  <lb>
&quot; Sir,&quot; said he, abruptly setting down his cup on the  <lb>
table, &quot; you do not understand me. I think just the op-  <lb>
posite of what you say.&quot;  <lb>
&quot; What !&quot; I exclaimed, &quot; do you perchance take the  <lb>
French for a people of children ?&quot;  <lb>
&quot; In politics,&quot; said he, &quot;there is no doubt of it. From  <lb>
what epoch do they date their liberty ? and what liberty?  <lb>
From 1789. Ours dates from 1620; we are therefore  <lb>
their elders by one hundred and seventy years. We  <lb>
have three times their experience and twenty times then-  <lb>
wisdom.&quot;  <lb>
&quot; Then,&quot; returned I, in a trembling voice, &quot; it is to Ame-  <lb>
rica that you decree the palm of civilization ?&quot;  <lb>
&quot; Let us avoid confusion of terms,&quot; replied he, coldly.  <lb>
&quot; Civilization is a complex wprd. It comprises so many  <lb>
different elements, that every people, in its turn, might<lb>
</p>
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<p>
A MINISTER&apos;S  LUNCHEON.                      187  <lb>
pretend to the first rank. What is it that constitutes  <lb>
civilization ? Is it religion, politics, manners, industry,  <lb>
science, literature, art ? Is it a single one of these  <lb>
things? Is it all these things combined? See how  <lb>
complicated is the problem. Art, for instance, which the  <lb>
Gentiles call the flower of civilization, blossoms too often  <lb>
only on a decayed stalk. Among us moderns, who live  <lb>
in imitation of the ancients, I willingly grant that the  <lb>
oldest people is the most artistic. In France the taste is  <lb>
more refined than in England ; but an Italian has natu-  <lb>
rally more ingenuity than a Frenchman. In industry, all  <lb>
free nations are equal. Science has no country. As to  <lb>
literature, each people recognizes in its own the expres-  <lb>
sion of its thought. I leave to critics the puerile plea-  <lb>
sure of assigning ranks to Dante, Molière, or Shakspeare;  <lb>
but religion, politics, and manners form an inseparable  <lb>
fasces. Therein is the pith of a country, therein is its  <lb>
future. In this point, I boldly give the first place to  <lb>
my church and my people. I believe in liberty : I am an  <lb>
American and a Puritan.&quot;  <lb>
&quot; Mohican,&quot; thought I, &quot; one perceives beside. You  <lb>
do not oven know how to prevaricate to be polite.&quot;  <lb>
I was about to confound this insupportable preacher  <lb>
when, happily for him, we rose from the table, Leaving  <lb>
this narrow and uncivilized mind, I approached a young  <lb>
minister, whose engaging manner pleased me. Truth  <lb>
had introduced Mr. Naaman Walford to me as one of  <lb>
the pillars of the new Zion. Desirous of seeing that  <lb>
phoenix styled a reasonable theologian, I wished to maka  <lb>
myself welcome to Mr. Naaman, and commenced, there-  <lb>
fore, by congratulating him on the admirable acquisition  <lb>
which his church had made in the person of my friend,  <lb>
Truth.<lb>
</p>
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<p>
188                            PARIS  IN  AMERICA.  <lb>
&quot; Pardon me,&quot; said he, &quot;lama Persbyterian.&quot;  <lb>
&quot; A Presbyterian !&quot; I exclaimed, &quot; and you come to  <lb>
compliment a rival ? This is noble-minded ; for, be-  <lb>
tween ourselves, this man, this minister whose hand you  <lb>
take, is a heretic whom you damn.&quot;  <lb>
&quot; I,&quot; said he, greatly surprised, &quot; I damn no one, it is  <lb>
unchristian.&quot;  <lb>
&quot; I explain myself badly, my dear Mr. Naaman ; I  <lb>
simply meant to say that, after the example of the divine  <lb>
shepherd who gathered up the strayed sheep of Israel,  <lb>
you do not fear to live familiarly with men whose errors  <lb>
you detesf.&quot;  <lb>
&quot; Mr. Truth has edified me this morning,&quot; replied he,  <lb>
&quot; and I do not believe him in error.&quot;  <lb>
It was my turn to be astonished ; I feared that I had  <lb>
misunderstood him.  <lb>
&quot; Sir,&quot; said I to the young minister, &quot; do you believe  <lb>
that your Church teaches the truth ?&quot;  <lb>
&quot; Doubtless, otherwise I should not remain in it.&quot;  <lb>
&quot; Then,&quot; rejoined I, &quot; there are two truths as there  <lb>
are two Churches ; a Presbyterian truth and a Congrega-  <lb>
tionalist truth ? Perhaps there is also a Baptist, a Me-  <lb>
thodist, a Lutheran, and even a Catholic truth. I sup-  <lb>
posed, excuse my ignorance, that truth was a unit, and  <lb>
that the mark of error was that it could be divided to  <lb>
infinity.&quot;  <lb>
&quot; Doctor,&quot; said Naaman, somewhat moved by my  <lb>
French vivacity, &quot;when you are at sea, and wish to  <lb>
know the time, what do you do ?&quot;  <lb>
&quot; I consult the sun and it gives it to me. Do you  <lb>
pretend to answer me by an apologue ? At my age, my  <lb>
dear sir, one has little taste for examples, he accepts  <lb>
nothing but reasons.&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0191">
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</controlpgno>
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<p>
A MINISTER&apos;S  LUNCHEON.                       189  <lb>
&quot; I am young, doctor, and venture to count on your  <lb>
indulgence,&quot; answered Naaman, with an amiable smile.  <lb>
&quot;The sun gives you the time. When it is noon at  <lb>
Paris, can you tell me what time it is at Berlin ?&quot;  <lb>
&quot; No ; all that I know is that a telegram sent from  <lb>
Berlin at eleven o&apos;clock is received at Paris about half  <lb>
past ten; that is, it apparently arrives thirty minutes  <lb>
before it is sent. Besides, it matters not ; I grant to  <lb>
you that when it is noon at Paris, it is one o&apos;clock at  <lb>
Berlin, two at St. Petersburgh, and if you like, nine in  <lb>
the morning at the Azores, and seven at Quebec. All  <lb>
depends on the meridian.&quot;  <lb>
&quot;Thus,&quot; said Naaman, &quot;there is everywhere the  <lb>
same sun, and nowhere the same time; how does this  <lb>
happen ?&quot;  <lb>
&quot; Really,&quot; returned I, &quot; you are an astrologer, and  <lb>
wish to make me an adept. I answer you, Mr. Pro-  <lb>
fessor, that it is the same sun, seen from different  <lb>
points.&quot;  <lb>
&quot; One more question, doctor, and I will ask your par-  <lb>
don for my indiscretion. Among all these times, which  <lb>
is the true one ?&quot;  <lb>
&quot;A strange question! the time is true to each one,  <lb>
since to each one the sun rises or appears to rise at a  <lb>
different point. Is the professor satisfied with his grey-  <lb>
bearded pupil ?&quot;  <lb>
&quot;Yes, doctor, I see that we agree in theology as in  <lb>
astronomy.&quot;  <lb>
&quot; Mr. Naaman,&quot; said I, &quot; I begin to comprehend you.  <lb>
The truth to you is tbe sun, which each of us sees  <lb>
according to the horizon which surrounds him. It is  <lb>
noon, doubtless, in the Presbyterian Church, while the  <lb>
hour has passed to the Baptists, and has not yet come to<lb>
</p>
<pageinfo>
<controlpgno entity="p0192">
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</controlpgno>
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<p>
190                            PARIS  IN AMERICA.  <lb>
the Methodists. Who knows indeed if the Catholics are  <lb>
not placed at the antipodes ? It is an ingenious method  <lb>
of reconciling one&apos;s pride and charity.&quot;  <lb>
&quot; Sir,&quot; said Naaman, blushing, &quot; you wrong me. Ton  <lb>
have seized my thought; you misconstrue my words.  <lb>
Yes, to every Church, I dare say to every Christian,  <lb>
there is a different horizon. Birth and education give us  <lb>
the starting point ; it is for us now to proceed towards  <lb>
the truth which calls us, for us to draw nearer to it  <lb>
without ceasing by dint of study and virtue. That there  <lb>
may be Churches better illumined by the divine light I  <lb>
feel, but I no more doubt that in the most obscure  <lb>
Church may be found the best Christian. It is a great  <lb>
advantage to be placed near the sun, it is not always a  <lb>
reason for seeing it the most clearly. This, sir, is why I  <lb>
love my Presbyterian Church, and why, notwithstand-  <lb>
ing, I damn no one.&quot;  <lb>
All this was said with charming ingenuousness. &quot;What  <lb>
a beautiful thing is virtue in a youthful soul ; it is the  <lb>
smile of the dawn in the opening days of May !  <lb>
&quot; My young friend,&quot; said I to Naaman, &quot; your illu-  <lb>
sions have something seductive; the sentiment from  <lb>
which they are born is worthy of respect, but the first  <lb>
breath of reason dissipates them. If every Christian  <lb>
sees the truth in his own manner, there is no truth. Be-  <lb>
hold us returned to the scepticism of Montaigne ! You  <lb>
will not find a dogma that is not attacked, not a belief  <lb>
that is not shaken. Your theory, however Christian in  <lb>
appearance, condemns us to unconquerable doubt; it  <lb>
ends in universal incredulity.&quot;  <lb>
&quot;Doctor,&quot; replied the young man, with an air of  <lb>
modesty which touched me, &quot; it seems to me that you  <lb>
arraign the human mind;  that is, the work of God,<lb>
</p>
<pageinfo>
<controlpgno entity="p0193">
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</controlpgno>
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</printpgno>
</pageinfo>
<p>
a minister&apos;s luncheon.                  191  <lb>
From the diversity aud weakness of our eyes, it might  <lb>
also be concluded that we see nothing. It would be the  <lb>
same logic, and the same sophistry. In natural studies,  <lb>
each of us takes only the part which he can appropriate  <lb>
to himself; do we see that this diversity of opinion de-  <lb>
stroys science? In physics, is there a single theory  <lb>
which escapes discussion ? Will you deny, notwith-  <lb>
standing, that a physical exists ?&quot;  <lb>
&quot; The comparison is a bad one, my dear Naaman. Of  <lb>
the physics of thirty years ago, what now remains? The  <lb>
truth of yesterday has become the error of to-day.&quot;  <lb>
&quot; No, doctor ; the error has fallen like dead leaves ;  <lb>
the truth has not changed; for it is, under another  <lb>
name, only the knowledge of nature, and nature knows  <lb>
no change.&quot;  <lb>
&quot; I concede you this, young man ; but religious truth  <lb>
is of a different order from natural truth.&quot;  <lb>
&quot; Doctor,&quot; returned Naaman, &quot; even though I should  <lb>
grant you this contestable hypothesis, we should be no  <lb>
further advanced. Whatever may be the number and  <lb>
variety of the bodies which fill the world, we have only  <lb>
our eyes to see them ; what we do not see does not exist  <lb>
to us. Whatever may be the character of a truth, we  <lb>
have only our mind to comprehend it. Is our soul  <lb>
double ? To discover natural truths, God has given to  <lb>
each one of us an inquiring, restless, laborious faculty,  <lb>
called reason. Is there in us another power which,  <lb>
without individual effort, receives religious truths in the  <lb>
same manner that a mirror reflects the object presented  <lb>
it ? If this faculty does not exist, diversity of religious  <lb>
opinions is unavoidable ; it belongs to the age, to educa-  <lb>
tion, to the country, to the natural energy of our mind,  <lb>
or to its activity.   If, on the contrary, this faculty exists,  <lb>
(<lb>
</p>
<pageinfo>
<controlpgno entity="p0194">
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</controlpgno>
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</printpgno>
</pageinfo>
<p>
192                            PARIS   IN  AMERICA.  <lb>
we nought all to think alike, as we all breathe alike, by a  <lb>
law of nature. We are not in this condition, I bless God,  <lb>
He has left to each one of us the liberty to mistake him,  <lb>
in order to give to each one of us the right to love him.  <lb>
This liberty, which appals you, is our fairest appanage ;  <lb>
this it is which makes of religion a love, and of faith a  <lb>
virtue.&quot;  <lb>
&quot;Naaman,&quot; exclaimed I, &quot;you are the prophet of  <lb>
anarchy! You dissipate the most beautiful dream of  <lb>
humanity. One faith, one law, one king, was the device  <lb>
of the Middle Ages a device which every man wears in  <lb>
the depths of his heart. What do you offer us in ex-  <lb>
change ? Confusion. What is a church in which each  <lb>
one speaks a different language, and does not understand  <lb>
that of his neighbor ?&quot;  <lb>
&quot; Sir,&quot; returned the young man, &quot; I love unity as much  <lb>
as you. Christ has told us that the day will come when  <lb>
there will be no longer but a single flock and a single  <lb>
shepherd; I believe the words of Christ. But unity is  <lb>
not uniformity. Contemplate nature ; what an admirable  <lb>
whole ! Yet there is not a tree, a plant, a flower what  <lb>
do I say ? not a leaf that is like another. From infinite  <lb>
variety God draws living and perfect unity. Why should  <lb>
not the law of nature be also that of humanity ? Why  <lb>
should not the voice of each created being have its place  <lb>
in the concert of praise which the earth offers to the  <lb>
Lord? By the side of this fruitful harmony, what is the  <lb>
sterile monotony of a single note ? My unity is the uni-  <lb>
versal church that church which embraces all faithful  <lb>
souls. Whoever loves Christ is my brother ; I look at  <lb>
his love, and not at its symbol. Augustine, Chrysostom,  <lb>
Gerson, Melancthon, Jeremy Taylor, Bunyan, Fénelon,  <lb>
Law, Channing all are soldiers of this holy army. What<lb>
</p>
<pageinfo>
<controlpgno entity="p0195">
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</controlpgno>
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0193
</printpgno>
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<p>
193  <lb>
matters to me their regiment ? Their banner is mine ;  <lb>
it is that of truth.&quot;  <lb>
&quot; Bravo, Naaman !&quot; said Truth, resting his hand on  <lb>
the shoulder of the young minister. &quot;Convert this  <lb>
heathen for me.&quot;  <lb>
&quot; Heathen, yourself,&quot; exclaimed I. &quot; I believe that I  <lb>
am the only Christian here, or, if you like better, Catho-  <lb>
lic, in the true sense of the word. While you tear reli-  <lb>
gion in pieces and abandon it to every caprice, I alone,  <lb>
faithful to ancient and solid prejudices, wish a single  <lb>
symbol, which shall be the law of minds ; and to maintain  <lb>
this law of truth, I summon to my assistance the secular  <lb>
arm.&quot;  <lb>
&quot;Just as I told you, my dear Naaman,&quot; returned  <lb>
Truth, laughing. &quot; He is a heathen of the Decline, ona  <lb>
of those worshippers of force, who imagine that we can  <lb>
decree truth as we scribble laws.&quot;  <lb>
&quot; I am not so absurd,&quot; replied I, a little touched. &quot; I,  <lb>
too, love truth ; but I am not blind, like Utopists. To  <lb>
them, liberty is a universal panacea which everywhere  <lb>
cures evil and error; experience has rendered me less  <lb>
oonfiding. The world is not an academy of philosophers,  <lb>
peacefully discussing the rashest theories; the people,  <lb>
that many-headed hydra, is an assemblage of feeble,  <lb>
ignorant, perverse, foolish, and criminal beings ; to con-  <lb>
tain and direct them, we must have a curb ; this curb ia  <lb>
religion, imposed and maintained by external authority.  <lb>
If the ruling power does not take in hand the cause of  <lb>
the church, Christianity is at an end, society is delivered  <lb>
up to atheism, anarchy, and revolution. This is why,  <lb>
gentlemen, I believe in the necessity what do I say ?   <lb>
the sanctity of force, placed in the service of truth. Am  <lb>
I, then, a heathen, when, after the example of St. Augus-  <lb>
9<lb>
</p>
<pageinfo>
<controlpgno entity="p0196">
196
</controlpgno>
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0194
</printpgno>
</pageinfo>
<p>
194                            PARIS  IN  AMERICA.  <lb>
tine, Bossuet, and so many other excellent Christians, to  <lb>
say nothing of your Calvin, I demand that society shall  <lb>
lend its sword to the church in other terms, that the  <lb>
state shall have a religion ?&quot;  <lb>
&quot; A religion of state ?&quot; said Brown, suddenly stretch-  <lb>
ing out his bull-dog head ; &quot; What kind of a monster is  <lb>
that ? Has the state a soul, that it must have a reli-  <lb>
gion ?&quot;  <lb>
&quot; Sir,&quot; replied I, drily, &quot; you doubtless insist on an  <lb>
impious state and atheistic laws.&quot;  <lb>
&quot; Sir,&quot; returned my testy preacher, &quot; I do not bandy  <lb>
words. What is a state ? In a monarchy, it is the  <lb>
prince. Thirty million Christians will therefore have the  <lb>
religion of Achab, when by chance Achab has a religion,  <lb>
Among us, where the power alternates, the faith will  <lb>
change every four years. This is what I call atheism  <lb>
of the first water. To believe by order, is to believe  <lb>
nothing.&quot;  <lb>
&quot; When I speak of the state,&quot; interrupted I, &quot; I mean  <lb>
the political society.&quot;  <lb>
&quot; Well,&quot; resumed he, &quot; the majority will decide on  <lb>
the symbol and faith, after discussion and amendments.  <lb>
We shall have a parliamentary religion. The Incarnation  <lb>
or the Trinity will be put to vote and voted. What a  <lb>
farce ! Strange to say J since the world existed, there is  <lb>
not a natural truth that has not been discovered by a  <lb>
single man. Long trials, sometimes even the martyr-  <lb>
dom of the inventor, have been needed for this truth to  <lb>
collect a few believers : a century has not been too much  <lb>
for it to win the majority. But in religion it is a different  <lb>
thing : the majority is never mistaken. Pleasant infalli-  <lb>
bility ! Restore us the Pope. I accept a miracle; I re  <lb>
ject an absurdity.&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0197">
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</controlpgno>
<printpgno>
0195
</printpgno>
</pageinfo>
<p>
195  <lb>
&quot; Mr. Brown,&quot; said I, raising my voice, &quot; you do not  <lb>
answer my objection. If the state has no religion, the  <lb>
law will be Atheistic.&quot;  <lb>
&quot; Still words, sir,&quot; returned the intractable preacher.  <lb>
&quot; The state is an abstraction. It is a fashion of desig-  <lb>
nating the sum total of the public powers. But society  <lb>
is a living thing ; it is the reunion of all the citizens inhab-  <lb>
iting the same country. If these men are Christians, if  <lb>
their code of morals is Christian, how will the sanction  <lb>
which such men will give to public morals ; in other  <lb>
words, how will the law be Atheistic? A good tree  <lb>
cannot bring forth evil fruit.&quot;  <lb>
&quot; Imprudent man 1&quot; exclaimed I, &quot; how can you ima-  <lb>
gine that, if the state permits every species of belief, the  <lb>
Gospel will not suffer it ?&quot;  <lb>
&quot; You have little faith, sir,&quot; said Brown, darting on me  <lb>
a terrible glance. &quot; You forget that Paul has said, We  <lb>
do not fight with carnal weapons. Christianity has never  <lb>
been more glorious or stronger than in having the whole  <lb>
world against it. Look around you, sir ; you see that  <lb>
nowhere is religion more blended with life than in Ame-  <lb>
rica, yet, notwithstanding, the state does not recognize  <lb>
it. Do not imprison souls, do not keep them in darkness  <lb>
which corrupts them : leave them free, and they will go  <lb>
to God.&quot;  <lb>
&quot; But, lastly, my dear Mr. Brown ; it is impossible  <lb>
for the state to support all communions, and make it-  <lb>
self the treasury of the first fanatic who may open a  <lb>
church.&quot;  <lb>
&quot; I wish it to support none,&quot; cried the savage Puritan.  <lb>
&quot; By what right would it interfere ? Has it any other  <lb>
money than ours ? What ! shall the Jew support the  <lb>
Christians for them to call him a deicide ?   Shall I sup-<lb>
</p>
<pageinfo>
<controlpgno entity="p0198">
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</controlpgno>
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0196
</printpgno>
</pageinfo>
<p>
196  <lb>
PARIS IN  AMERICA.  <lb>
port the Unitarians, who dispute to me the divinity of  <lb>
Christ? What injustice ! what an outrage on my faith!  <lb>
See, moreover, what a rôle you give the state. When  <lb>
the legislator declares that religion is not under his juris-  <lb>
diction, he proclaims respect for conscience; he is a  <lb>
Christian by his very abstention. Suppose now that he  <lb>
protects ten different communions, ten inimical beliefs,  <lb>
what will this insolent tutelage signify, if not that the  <lb>
state sees in religion a political instrument, and has for  <lb>
all religions only equal indifference and like contempt?  <lb>
This fine system, which you have not invented, sir, is  <lb>
the police of Paganism.&quot;  <lb>
&quot; Very well,&quot; returned I, &quot; leave to each believer the  <lb>
support of his worship ; you will see how many churches  <lb>
you will have. Men will turn Atheists through eco-  <lb>
nomy.&quot;  <lb>
&quot; You are mistaken, my dear doctor,&quot; said Truth, in a  <lb>
friendly tone. &quot; The thing has been proved and decided  <lb>
against you. We have forty-eight thousand churches,  <lb>
all built by private individuals, the value of which is esti-  <lb>
mated at more than a hundred million dollars. We  <lb>
erect twelve hundred new churches a year. The aver-  <lb>
age salary of our pastors is about five hundred dollars,  <lb>
which makes a total expenditure for public worship of  <lb>
twenty-four million dollars. Look at the countries where  <lb>
the worship is supported by the state. I am sure that  <lb>
you will not find one which expends half as much.* The  <lb>
reason is simple : it is the duty of the state to be sparing  <lb>
of the money which it takes from the community, while  <lb>
* In France, the expenditure for religious worship for 1862 U  <lb>
fixed at 49,869,986 francs, yet our population is one-fourth greater  <lb>
than that of the United States.<lb>
</p>
<pageinfo>
<controlpgno entity="p0199">
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</controlpgno>
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0197
</printpgno>
</pageinfo>
<p>
A  MINISTER&apos;S  LUNCHEON.                      197  <lb>
the individual takes delight in enriching his church, and  <lb>
does not recoil from any sacrifices. Nothing is so lavish  <lb>
as faith and liberty.&quot;  <lb>
&quot;Very well,&quot; said I; &quot;but the question of money is  <lb>
not everything. The political question remains. To  <lb>
give to the first comer the right to establish a church is  <lb>
to recognize all associations, to open a full scope to  <lb>
religious ambition and fanaticism; that is, to what is  <lb>
most ardent and perfidious in the world. Suppose that  <lb>
one of these churches gains the ascendancy, that it takes  <lb>
possession of souls ; here is a state within a state. You  <lb>
will then feel, but too late, the mistake which you have  <lb>
made in abdicating a protection more necessary to the  <lb>
government than to the church a protection which at  <lb>
the bottom is only the safeguard of the sovereign  <lb>
power.  <lb>
&quot; This is what I expected from you !&quot; cried the Puri-  <lb>
tan, rushing again into the combat in the fashion of a  <lb>
wild boar. &quot; I know you, Messrs. politicians ; Spinoza,  <lb>
the prince of Atheists, and Hobbes, the materialist, and  <lb>
Hume, the sceptic, long since betrayed to me your secret.  <lb>
It is to rid yourselves of religion that you must have an  <lb>
official church. Political influence is not what troubles  <lb>
you, it is of no account in a free country. What you  <lb>
dread is moral influence. Christianity is by its nature  <lb>
restless, aggressive, and conquering. It must have the  <lb>
man entire society, government, it wishes to invade  <lb>
all, and to penetrate all with its spirit. This is what ani-  <lb>
mates us and terrifies you. Bishops slumbering in their  <lb>
seignorial purple ; poor vicars, whose zeal is moderated  <lb>
and directed ; a religion, a species of hackneyed and  <lb>
sterile morality, which preaches obedience to the people,  <lb>
speaking always of their duties, and never of their rights ;<lb>
</p>
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</controlpgno>
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</printpgno>
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<p>
198                            PARIS IN AMERICA.  <lb>
such is the ideal which charms you and inspires us with  <lb>
horror. You reject liberty for the very reason which  <lb>
makes us desire it. We believe in the Gospel, you are  <lb>
afraid of it.&quot;  <lb>
&quot; I am afraid of associations,&quot; said I, &quot; not of the  <lb>
Gospel.&quot;  <lb>
&quot; Yes, because association is the only possible form of  <lb>
liberty. You must have a State whose omnipotence  <lb>
nothing disturbs, and which has naught opposed to it  <lb>
but isolated individuals and mute consciences. This is  <lb>
Roman despotism in all its deformity. We Christians,  <lb>
between the State and the individual, between force and  <lb>
selfishness, place association ; that is, love and charity,  <lb>
the true bond of hearts, the true cement of societies.  <lb>
To spread the Bible, to propagate the divine word, to  <lb>
enlighten souls, to succor the wretched, to console the suf-  <lb>
fering, to raise up the fallen, we need hundreds of asso-  <lb>
ciations and thousands of reunions. We wish a Christian  <lb>
people to do good by the free cooperation of all its mem-  <lb>
bers, and to remit to no one a duty which it alone can  <lb>
fulfill. But all these companies can exist but on one con-  <lb>
dition ; namely, that the Church, the first and most  <lb>
important of all, shall be absolute ruler in its sphere. It  <lb>
is the Church which, through its liberty, shelters and  <lb>
guaranties all associations ; it is through this that reli-  <lb>
gion, far from being dangerous to the State, is the very  <lb>
life of society. This, sir, this is why we need religious  <lb>
liberty ; we need it because Christ has given it to us, we  <lb>
need it because it is the parent of all liberties. He who  <lb>
does not know this is neither a Christian nor a citizen.&quot;  <lb>
In reply to this fanatic I was about to silence him,  <lb>
when a little hand took mine ; I recognized Susan, and  <lb>
smiled.<lb>
</p>
<pageinfo>
<controlpgno entity="p0201">
201
</controlpgno>
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0199
</printpgno>
</pageinfo>
<p>
a minister&apos;s luncheon.                  199  <lb>
&quot; Dear papa,&quot; whispered she, &quot; it is almost ten o&apos;clock ;  <lb>
we must go.&quot;  <lb>
&quot; Yes, it is time to go to the forest. Is the carriage  <lb>
here?&quot;  <lb>
&quot; Papa, it is the Lord&apos;s day, when we do not ride in  <lb>
carriages. It is to the Sunday School that I wish to take  <lb>
you.&quot;  <lb>
&quot; You are right,&quot; thought I. &quot; A Parisian astray in  <lb>
this glorious country of liberty, stands in great need of  <lb>
going to school. He must learn everything, and forget  <lb>
everything.&quot;  <lb>
Once in the street, far from this theological atmos-  <lb>
phere, I breathed freely.  <lb>
&quot;Ouf!&quot; said I, yawning, &quot;how heavy these people  <lb>
are ! They are like oxen yoked in the riding-school, and  <lb>
going round constantly in the same ring. An hour of  <lb>
religion and politics ! it is too much for a Frenchman,  <lb>
it is enough to disgust him with the Gospel and liberty.  <lb>
Who will talk to me of something reasonable and amus-  <lb>
ing; of painting, the opera, music, or war? Paris,  <lb>
Paris, I need thy ambrosia to wash myself clean !&quot;  <lb>
I know not what folly I was about to say to Susan,  <lb>
when I perceived the handsome Naaman walking near  <lb>
us with the step of a shepherd following his sheep. I  <lb>
had forgotten that I was in America, and that my  <lb>
daughter was for the moment a Presbyterian !<lb>
</p>
</div>
<div id="a0202">
<head>Chapter XXI The Sunday School</head>
<pageinfo>
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</controlpgno>
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</printpgno>
</pageinfo>
<p>
200                            PARIS IN  AMERICA.  <lb>
CHAPTER XXI.  <lb>
THE    SUNDAY    SCHOOL.  <lb>
Who can tell me whence comes the weakness of a  <lb>
father for his daughter ? Is it the illusion that he recog-  <lb>
nizes himself in her as the mother fancies that she  <lb>
recognizes herself in her son ? To us, grey-beards,  <lb>
visages wrinkled by life, is it the pleasure of seeing our-  <lb>
selves born anew under a graceful and smiling form?  <lb>
Is it the charm of a pure love which asks only to sacri-  <lb>
fice itself? I know not; but the inevitable Alfred was  <lb>
not there, and I jealously relished the happiness of talk-  <lb>
ing and laughing with Susan. I was mirroring myself  <lb>
in her limpid eyes, when suddenly a red hand, with a  <lb>
long arm for its handle, seized me in passing, while a  <lb>
sepulchral voice cried : &quot; This night thy soul will be  <lb>
required of thee?&apos;&apos; At the same moment, a paper was  <lb>
thrust into the pocket of my coat. I turned round,  <lb>
another hand seized me, another voice cried : &quot; Think  <lb>
on thy salvation,&quot; and a paper was thrust into my other  <lb>
pocket. At the sound, three black men rushed forward,  <lb>
raising their hands as in the oath of the Horatii, and  <lb>
each of them, howling anew, plunged into my breast,  <lb>
not a sword, but a little book. Then the vision disap-  <lb>
peared.  <lb>
&quot; What does this mean ?&quot; asked I of Susan, who was  <lb>
laughing at my fright.  <lb>
&quot; Papa,&quot; said she, &quot; it is the Religious Tract Society,  <lb>
which is laboring for your conversion.&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0203">
203
</controlpgno>
<printpgno>
0201
</printpgno>
</pageinfo>
<p>
THE  SUNDAY  SCHOOL.                         201  <lb>
&quot; Many thanks !&quot; I exclaimed, putting in my pocket  <lb>
the Mark of the Beast, the Rose of Sharon, and the  <lb>
Trumpet of Jericho; &quot;here you are enriched, as else-  <lb>
where you are robbed. What am I expected to do with  <lb>
these treasures of edification ?&quot;  <lb>
&quot; Be easy, papa,&quot; returned Susan, &quot; in a moment they  <lb>
will serve to make others happy.&quot;  <lb>
&quot; Acknowledge,&quot; said I to Naaman, &quot; that you abuse  <lb>
type. To distribute the Bible may pass, since it is your  <lb>
hobby, but of what use can this puerile theology be  <lb>
which you scatter in the streets ?&quot;  <lb>
&quot; You are too severe,&quot; replied the young minister ;  <lb>
&quot;reflect that all our religion is in the Bible. It is from  <lb>
the Scriptures that each one of us is to draw the rule of  <lb>
his faith and life by the free effort of his reason. A Pro-  <lb>
testant that does not read is a Christian that does not  <lb>
practise. What is more simple than a proselytism which  <lb>
brings us back unceasingly to the Bible? To awaken  <lb>
the conscience, to force the vilest of men to read and  <lb>
reflect, to repeat to him that he alone is charged with  <lb>
the care of his salvation such is the object of all these  <lb>
publications. Think of thy soul, thou only art respon-  <lb>
sible for it, is the uniform conclusion of these little  <lb>
books. If you call this theology, all our literature is  <lb>
theological ; the most insignificant novel is imbued with  <lb>
the same spirit. The Bible recurs in it on every page.  <lb>
What charms us, is not the picture of the storms which  <lb>
devastate the heart and crush the will, but that of a  <lb>
young soul which, placed between tefnptation and duty,  <lb>
repulses Satan and calls on God. Our very fictions are  <lb>
treatises on education.&quot;  <lb>
&quot; Yes,&quot; said I, smiling, &quot; it is morality in action.&quot;  <lb>
&quot; It is better than that,&quot; returned he ; &quot; it is religion<lb>
</p>
<pageinfo>
<controlpgno entity="p0204">
204
</controlpgno>
<printpgno>
0202
</printpgno>
</pageinfo>
<p>
202                            PARIS  IN  AMERICA.  <lb>
in action ; it is faith entered into the soul, and inspiring  <lb>
the whole life. We comprehend nothing of this false  <lb>
distinction between morality and religion. There are not  <lb>
two consciences. The natural man expired with the last  <lb>
Pagan : we know now only the Christian. Whoever is  <lb>
a Christian, is a Christian everywhere ; at church, in the  <lb>
family, in the district, in the state.&quot;  <lb>
I thiuk that the pious Naaman was seizing with plea-  <lb>
sure this occasion to preach anew some old sermon,  <lb>
when, happily, we arrived at the Presbyterian meeting-  <lb>
house. It was the sixth church that I had visited during  <lb>
the day a too-just expiation of my past lukewarmness.  <lb>
We entered the lecture-room an immense apartment  <lb>
adjoining the church. Upon circular benches were seated  <lb>
a thousand children and youth, divided into groups. At  <lb>
regular intervals were seen standing the shepherds and  <lb>
shepherdesses of this graceful flock ; or, as they were  <lb>
styled, monitors. At the sight of Naaman, the whole  <lb>
assembly rose ; the organ played a warlike march ; then  <lb>
all the young voices sang in chorus, with a flourishing  <lb>
accompaniment :  <lb>
&quot;The children are gath&apos;ring from near and from far,  <lb>
The trumpet is sounding the call for the war,  <lb>
The conflict is raging, &apos;twill be fearful and long,  <lb>
We&apos;ll gird on our armor and be marching along.  <lb>
Marching along, we are marching along,  <lb>
Gird on the armor and be marching along,  <lb>
The conflict is raging, &apos;twill be fearful and long,  <lb>
Then gird on the armor and be marching along.  <lb>
*  <lb>
&quot; The foe is before us in battle array,  <lb>
But let us not waver nor turn from the way,  <lb>
The Lord is our strength, be this ever our song,  <lb>
With courage and strength we are marching along.&quot;  Chorus<lb>
</p>
<pageinfo>
<controlpgno entity="p0205">
205
</controlpgno>
<printpgno>
0203
</printpgno>
</pageinfo>
<p>
THE   SUNDAY  SCHOOL.                         203  <lb>
Is there a secret charm in the voice of childhood ? In  <lb>
rendering us disinterested with respect to ourselves,  <lb>
fdo years render us more tender towards these young  <lb>
souls who are entering life without knowing its dangers ?  <lb>
I know not ; but I was moved by the song of these little  <lb>
soldiers, who enrolled themselves so valiantly under the  <lb>
banner of the Gospel.  <lb>
&quot; In twenty years,&quot; thought I, &quot; how many will be left  <lb>
around this flag ? No matter ; a youth which has cour-  <lb>
age and faith is a glorious spectacle. God preserve us  <lb>
from those old men of eighteen who believe in nothing  <lb>
but their selfishness ; gangrened souls which infect all  <lb>
that they touch, and leave after them only corruption  <lb>
and death.&quot;  <lb>
Susan stood near me. My daughter was a monitor.  <lb>
She had much to do, for she had a double class, and  <lb>
the school was in revolution.  <lb>
&quot; Where is Dinah ?&quot; cried a mutinous voice. &quot;Dinah  <lb>
is my little teacher ; I do not know you.&quot;  <lb>
Susan took the little rebel in her arms, who struggled,  <lb>
in tears, and whispered in her ear. Directly the smile  <lb>
returned, like sunshine after a shower.  <lb>
&quot;Do you promise ?&quot; murmured she.  <lb>
&quot; To-morrow,&quot; replied Susan. The child threw her  <lb>
arms about the neck of her young teacher, and kissed  <lb>
her on both cheeks.   Peace made, the lesson began.  <lb>
It turned on the history of Israel in the time of the  <lb>
Kings. For the first time, I confess to my shame, I  <lb>
became intimately acquainted with the prophet Elisha.  <lb>
He was a worthy man, when he was not in a passion.  <lb>
Despite the beauty of the moral, I was a little displeased  <lb>
with him for causing forty-four little children to be eaten<lb>
</p>
<pageinfo>
<controlpgno entity="p0206">
206
</controlpgno>
<printpgno>
0204
</printpgno>
</pageinfo>
<p>
204                            PARIS  IN  AMERICA.  <lb>
by bears for mocking at his bald head.   At such a price,  <lb>
I would not be a prophet, even in my own country.  <lb>
Two episodes had the greatest success with the chil-  <lb>
dren ; these naïve souls have so lively a sentiment of  <lb>
good and evil. These were : first, the story of Naaman,  <lb>
the general of the King of Syria, imploring Elisha to be  <lb>
delivered from his leprosy. Naaman returned healed  <lb>
and converted, but converted with politic reservations,  <lb>
which prove once more that there is nothing new under  <lb>
the sun.  <lb>
&quot;And Naaman said, . . . thy servant will henceforth  <lb>
offer neither burnt offering nor sacrifice unto other gods, but  <lb>
unto the Lord.  <lb>
&quot; In this thing, the Lord pardon thy servant, that when my  <lb>
master goeth into the house of Rimmon to worship there, and  <lb>
he leaneth on my hand, and I bow myself in the house of Rim-  <lb>
mon : when I bow myself in the house of Rimmon, the Lord  <lb>
pardon thy servant in this thing.  <lb>
&quot;And he said unto him, Go in peace.&quot;  <lb>
The tolerance of the prophet, I must say, scandalized  <lb>
the children. Naaman was hooted unanimously, as a  <lb>
coward who compounded between his conscience and  <lb>
his interest. Bravo ! youth, keep this holy anger. A  <lb>
day will come when Rimmon, Mammon or Baal will  <lb>
extend to you a hand full of silver or honors on con-  <lb>
dition that you fall down and worship him ; happy he  <lb>
who does not bow before the idol, but keeps for God  <lb>
alone the sacrifice of his heart !  <lb>
Next came the story of Gehazi, the servant of Elisha;  <lb>
a shrewd knave who took pay for the miracles of his  <lb>
master and trafficked in the virtue of others. What fury  <lb>
in the young audience, and what joy when Susan, swell-<lb>
</p>
<pageinfo>
<controlpgno entity="p0207">
207
</controlpgno>
<printpgno>
0205
</printpgno>
</pageinfo>
<p>
THE   SUNDAY  SCHOOL.                         205  <lb>
ing her voice in imitation of the prophet, uttered the  <lb>
terrible anathema :  <lb>
&quot;Is it a time to receive money, and to receive garments, and  <lb>
oliveyards and vineyards, and sheep and oxen, and men servants  <lb>
and maid servants?  <lb>
&quot;The leprosy, therefore, of Naaman shall cleave unto thee,  <lb>
and unto thy seed for ever. And he went out from his presence  <lb>
a leper as white as snow.&quot;  <lb>
It still exists this honest posterity of Gehazi, although  <lb>
a little changed by time. Outside it remains as white as  <lb>
snow, hut the leprosy has struck in ; it no longer gnaws  <lb>
upon the body, but the soul.  <lb>
This education given to children by youth charmed  <lb>
me ; I congratulated the minister upon it.  <lb>
&quot;But,&quot; added I, &quot;I suppose that you reserve the  <lb>
Catechism to yourselves. The doctrine runs a risk of  <lb>
being changed in passing through the mouth of these  <lb>
novices.&quot;  <lb>
&quot; No,&quot; said he, &quot; the doctrine, like all the rest, we en-  <lb>
trust to the monitors under our surveillance, of course.  <lb>
At eighteen, one is not heretical ; if there is anything to  <lb>
fear, it is too much attachment to the letter.&quot;  <lb>
&quot; Yes ; but if these young brains become perplexed ?&quot;  <lb>
&quot; Well,&quot; said the pastor, &quot; we are here to open to  <lb>
them the way. Our motto is that of Paul : &apos; Where the  <lb>
Spirit of the Lord is, there is liberty? We have no  <lb>
taste for the faith of the boor that credulous ignorance  <lb>
which would sanctify alike a Christian, a Mohammedan  <lb>
or a Buddhist. There is in youth a crisis of the mind as  <lb>
of the body. The hour comes when it is necessary to  <lb>
struggle with the truth, like Jacob with the angel ; he<lb>
</p>
<pageinfo>
<controlpgno entity="p0208">
208
</controlpgno>
<printpgno>
0206
</printpgno>
</pageinfo>
<p>
206                            PARIS  IN AMERICA.  <lb>
alone is convinced who has been conquered by the Gos-  <lb>
pel.   We wish a faith reasoned upon.&quot;  <lb>
&quot; And reasoning,&quot; added I ; &quot; for each of these moni-  <lb>
tors must go out from here with the taste and mania for  <lb>
preaching.&quot;  <lb>
&quot; So much the better,&quot; said Naaman ; &quot; to us, every  <lb>
man is a priest, every woman a priestess. Why should  <lb>
there be less ardor and faith in religious than in political  <lb>
society ? Is the title of Christian less glorious and does  <lb>
it impose less duties than that of citizen ?&quot;  <lb>
I was silent ; this fashion of considering religion as the  <lb>
common patrimony of believers contradicted all my ideas,  <lb>
I had been taught that the Church was a monarchy, not  <lb>
a republic. Like a wise man, I had always left the care  <lb>
of my conscience and faith to the church which had  <lb>
reared me. It was not I, but my director, who was  <lb>
charged with the care of my salvation. Why then as-  <lb>
sume a useless fatigue, and take upon myself a dangerous  <lb>
responsibility ?  <lb>
The lesson ended, Susan rid me of all my little books,  <lb>
to the great joy of the children A beautiful farewell song  <lb>
was sung, and the festival ended by a distribution of  <lb>
gifts and shakes of the hand. Rank, fortune, age, dress   <lb>
for two hours all had been forgotten. One felt as if  <lb>
again in the early ages of Christianity, when the host of  <lb>
believers had but a single heart and soul. And to say  <lb>
that one day in seven, the Lord&apos;s day, all the American  <lb>
youth come into these fraternal gatherings to give or  <lb>
receive a lesson of love and equality ! In moral effect,  <lb>
what teaching, were it that of a Bossuet, would be worth  <lb>
this mutual education ?  <lb>
We departed. Alfred was at hand to take Susan&apos;s  <lb>
arm from me.   I did not envy his happiness ; my ideas<lb>
</p>
<pageinfo>
<controlpgno entity="p0209">
209
</controlpgno>
<printpgno>
0207
</printpgno>
</pageinfo>
<p>
THE SUNDAY  SCHOOL.                         207  <lb>
took another course : more than ever I felt in my heart  <lb>
a paternal weakness. I said to myself that it was time  <lb>
for Susan to exercise her great capacities as monitor in a  <lb>
household. I saw already in the future a whole army  <lb>
of grand-children, more religious, more energetic, and  <lb>
happier than their grandfather. And, gazing at my  <lb>
lovers, who walked before me with a light step, I reached  <lb>
home still dreaming.  <lb>
The rest of the day was passed in talking over all that  <lb>
had been seen and heard in the morning; and God  <lb>
knows how many things are seen and heard on Sunday  <lb>
in America ! What are our plays by the side of these  <lb>
festivals of the heart and mind ? Never had I passed a  <lb>
more serious day, never had the time appeared to me at  <lb>
once more rapid and better filled.  <lb>
The evening ended, as usual, with the reading of the  <lb>
Bible. Martha brought me the» great black book. It  <lb>
was already a friend to me. Every day I found in it an  <lb>
answer to some secret demand of my soul a strange  <lb>
chance, which confounded my philosophy.  <lb>
We left off at the seventh chapter of Daniel. The  <lb>
vision of the four apocalyptic beasts, which were typical  <lb>
of the four great monarchies of antiquity, scarcely inter-  <lb>
ested me. I have too little imagination to take delight  <lb>
in these gigantic dreams. It was not so with Martha,  <lb>
who sighed at every word. The horn, &quot; which had eyes  <lb>
like the eyes of a man, and a mouth speaking great  <lb>
things&quot; drew from her a cry of admiration. She was  <lb>
filled with emotion when the prophet spoke of the  <lb>
&quot; Ancient of days, whose garment was white as snow,  <lb>
and the hair of his head like the pure wool, seated on a  <lb>
throne of flames, and ministered to by thousand thous-  <lb>
ands of angéls, while ten thousand times ten thousand<lb>
</p>
<pageinfo>
<controlpgno entity="p0210">
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</controlpgno>
<printpgno>
0208
</printpgno>
</pageinfo>
<p>
208                            PARIS  IN  AMERICA.  <lb>
stood in silence before him.&quot; What to me was but an  <lb>
allegory was to her truth, the only manner, perhaps, in  <lb>
which the divine idea can enter a simple soul which k in  <lb>
need of images to feel the infinite.  <lb>
After these great pictures came the two verses in  <lb>
¦which the prophet announces the Messiah :  <lb>
&quot; I saw in the night visions, and behold, one like the Son of  <lb>
man came with the clouds of heaven, and oame to the Ancient  <lb>
of days, and they brought him near before him.  <lb>
&quot; And there was given him dominion, and glory, and a king-  <lb>
dom, that all people, nations, and languages should serve him:  <lb>
his dominion is an everlasting dominion, which shall not pass  <lb>
away, and his kingdom that which shalTnot be destroyed.&quot;  <lb>
On listening to this passage, I felt like Daniel : &quot; my co-  <lb>
gitations much troubled me, and my countenance changed  <lb>
in me : but I kept the matter in my heart.&quot; Had I not  <lb>
just witnessed on that very morning the spectacle of this  <lb>
royalty which nothing has arrested for nineteen hundred  <lb>
centuries? Christianity, whose funeral knell is sound-  <lb>
ing in Europe, I saw in America, younger, stronger, more  <lb>
triumphant than ever. Thirty million men living by tha  <lb>
Gospel what an enigma to a Parisian who had read  <lb>
Diderot, and who, one winter evening, imagined that he  <lb>
comprehended Hegel :  <lb>
Retired to my chamber, I paced the floor a long  <lb>
time, agitated by a host of opposing thoughts. The  <lb>
memories of childhood, the studies of youth, the reflec-  <lb>
tions of mature age, new ideas, revolved in my brain and  <lb>
filled it with chaos. It seemed to me that a mysterious  <lb>
voice was hovering in the air.  <lb>
&quot; Bravo, Daniel !&quot; murmured this ironical voice, &quot; you  <lb>
are turning monk.   Here you are, mystical, fanatical,<lb>
</p>
<pageinfo>
<controlpgno entity="p0211">
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</controlpgno>
<printpgno>
0209
</printpgno>
</pageinfo>
<p>
THE  SUNDAY  SCHOOL.                         209  <lb>
and ridiculous into the bargain. You will ere long snuffle  <lb>
like Mr. Brown, and speak the dialect of Canaan better  <lb>
than he. Oh, Frenchmen, everlasting chameleons !  <lb>
Chinese at Canton, Bedouins in Algeria, Puritans in Mas-  <lb>
sachusetts, comedians everywhere, when will you be  <lb>
men ? Return to Paris, Daniel : you will leave at the*  <lb>
barrier this insipid cant, and this great black book  <lb>
which men of taste respect without touching. A philo-  <lb>
sopher politely takes off his hat to Christianity ; it is  <lb>
unnecessary to be on bad terms with any one ; to go  <lb>
further is the weakness of a small mind. The God of the  <lb>
nineteenth century is ancient Pan, too long eclipsed by  <lb>
the suffering figure of Christ. Plunge into the infinite,  <lb>
Daniel ; adore your Father, the unfathomable ; it is the  <lb>
fashionable mode of worship, the only one that can be  <lb>
acknowledged by the infallible reason of to-day.&quot;  <lb>
&quot; No,&quot; exclaimed I, &quot; my eyes are opened ; I have  <lb>
shaken off the painful dream which enervates our soul.  <lb>
These children have taught me this morning what a  <lb>
sacred bond unites in a common embrace liberty and  <lb>
the Gospel ! If for us all ends with the body, we have  <lb>
neither rights nor duties : we are a mischievous flock,  <lb>
who are to be fed and chastised till death sends it to  <lb>
rot in an eternal grave. He only is a person whom im-  <lb>
mortality brings into communion with God. He only is  <lb>
a man and a citizen who can hold fast to a living justice,  <lb>
to a truth which knows no death. The poor, the sick,  <lb>
the enslaved, the wretched, the criminal became sacred  <lb>
only on the day that Christ ransomed them with his  <lb>
blood and covered them with his divinity. Adieu, Hegel  <lb>
and Spinoza ! Adieu, words put in the place of things !  <lb>
Adieu, divinized matter ! I have seen whither these doc-  <lb>
trines lead people and men.   I desire neither the baso<lb>
</p>
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210                            PARIS  IN AMERICA.  <lb>
enjoyments of the crowd nor the stoical resignation of  <lb>
wits. I must have something else than drunkenness or  <lb>
despair. I must live! To live is to believe and act.  <lb>
Returned from the illusions of youth and the ambitious  <lb>
schemes of mature age, oh, Christ! my reason calls thee,  <lb>
my experience brings me back to thy feet. After so  <lb>
many deceptions, restore me hope; after so many be-  <lb>
trayals, restore me love ; and may the happy day dawn  <lb>
ere long when, Old Europe imitating Young America,  <lb>
a single cry will arise from earth to heaven a saving  <lb>
cry God and Liberty I<lb>
</p>
</div>
<div id="a0213">
<head>Chapter XXII The Trials Of An AmericanFunctionary</head>
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THE TRIALS OF AN AMERICAN FUNCTIONARY.    211  <lb>
CHAPTER XXII.  <lb>
THE TRIALS  OF AN AMERICAN FUNCTIONARY.  <lb>
After a well-spent day and a tranquil night, to rise  <lb>
early, refreshed in body and mind, wrap one&apos;s self in an  <lb>
ample dressing-gown, cradle himself in a rocking chair,  <lb>
and, smoking a Maryland pipe, give himself, as the Ger-  <lb>
mans say, a feast of thought, is a true pleasure when  <lb>
one is no longer thirty years old.  <lb>
Seated at the window, I amused myself by seeing  <lb>
the city awakening from its sleep. Milkmen, coalmen,  <lb>
butchers and grocers were hastening through the streets  <lb>
and, descending to the subterranean story by the stair-  <lb>
case outside, serving each house, without disturbing the  <lb>
inhabitants. It seemed as if all was calculated that  <lb>
nothing might trouble the sanctuary where the master  <lb>
of the habitation reposed. The dwelling of a French-  <lb>
man is like an apartment in an inn, all enter who will ;  <lb>
the home of a Saxon is a fortress, defended with jea-  <lb>
lous care against the importunate and curious. It is  <lb>
a fireside, in the sacred and mysterious sense of this  <lb>
ancient word, borrowed from the east.  <lb>
While I was admiring the street, already swept and  <lb>
watered by my laborers, a gig, drawn by a fast horse,  <lb>
came noisily on my side. I have always loved horses ; I  <lb>
followed with my eyes the proud bearing of the American  <lb>
trotter, when suddenly the horse stumbled. From the  <lb>
hack of the gig, an immense hat, hurled at full steam,  <lb>
darted like an arrow over the head of the animal, and,<lb>
</p>
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212                            PARIS  IN AMERICA.  <lb>
after the hat, a little man enveloped in a long coat. It  <lb>
was friend Seth, pursued doubtless by the manes of the  <lb>
dog Nvhom he had assassinated.  <lb>
&quot; Martha !&quot; cried I, putting my head out of the win-  <lb>
dow, &quot; Martha ! water, vinegar ; run, I am coming.&quot;  <lb>
When I reached the street, the man had already risen  <lb>
from the ground and shaken himself; he passed his  <lb>
hands along his body to assure himself that he had  <lb>
broken nothing, swallowed a glass of water, and set to  <lb>
work to unharness and raise the horse without saying a  <lb>
word ; Martha was by his side, trembling throughout  <lb>
her frame.  <lb>
&quot; Come in,&quot; said I to Seth ; &quot; a little rest will do you  <lb>
good.    If you need any assistance, I am here.&quot;  <lb>
&quot; Doctor Daniel,&quot; replied he, drily, &quot; I have no occa-  <lb>
sion for thy services.   We will meet again.&quot;  <lb>
And taking the horse by the bridle, he led him, with a  <lb>
limping step, towards the house of Fox, the attorney.  <lb>
Seth had doubtless come to the city on account of a law-  <lb>
suit, and would not have been a Quaker if a sprained  <lb>
limb or a bruised head had made him forget his interest.  <lb>
Ascending again to my observatory, I filled another  <lb>
pipe. Without passions or cares, I enjoyed my repose;  <lb>
I took a childish pleasure in watching the sunbeams  <lb>
descend slowly into the street from the roofs of the  <lb>
houses. Three knocks at the door aroused me from my  <lb>
revery. It was my neighbor Fox, a portfolio under his  <lb>
arm. His visit surprised me. I knew that he was  <lb>
greatly provoked at his electoral defeat, and he was not  <lb>
a man to forget his rancor and envy in a day.  <lb>
&quot; Good morning, Mr. Inspector of the Streets and  <lb>
Roads,&quot; said he on entering my chamber.  <lb>
The manner in which Jie emphasized each of these<lb>
</p>
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THE TRIALS  OF AN  AMERICAN  FUNCTIONARY.    213  <lb>
words was disagreeable to me ; I am patience personified,  <lb>
but I do not like to be laughed at.  <lb>
&quot; Good morning, Mr. Attorney,&quot; replied I in a curt  <lb>
tone. &quot; May I know what procures me the honor of this  <lb>
visit?&quot;  <lb>
&quot;Well, my dear doctor,&quot; resumed he in a derisive  <lb>
voice, &quot; you are an important personage ! Here you are  <lb>
on the road to greatness ! Your very adversaries bow  <lb>
before your talent and fortune. What do your rivals  <lb>
say now ?&quot;  <lb>
&quot; I know nothing about it, Fox ; what do you say ?&quot;  <lb>
&quot;I,&quot; replied he, winking his eye, &quot;I say nothing,  <lb>
except that the Tarpeian rock is close by the capitol.&quot;  <lb>
With this hackneyed maxim he threw himself into an  <lb>
easy chair, opened his snuff-box, slowly inhaled a pinch  <lb>
of snuff, and leisurely shook off a few grains which had  <lb>
fallen on his waistcoat. Then, crossing his legs, he  <lb>
raised his pointed paw towards me, and gazed at me in  <lb>
silence, with the air of a weasel watching a rabbit.  <lb>
Perplexed at this conduct, I rose.  <lb>
&quot;Have the goodness,&quot; said I, &quot;to speak clearly.  <lb>
What brings you to my house ?&quot;  <lb>
&quot; A trifle,&quot; said he, stretching himself in his chair, and  <lb>
twirling his thumbs, &quot; a mere trifle. A small demand  <lb>
for five hundred dollars.&quot;  <lb>
&quot;I owe you nothing that I know of,&quot; returned I,  <lb>
greatly astonished at this claim.  <lb>
&quot; Doubtless, my dear doctor, you owe me nothing ;  <lb>
but my client, that is another thing.&quot;  <lb>
Upon which, opening his portfolio, he took from it the  <lb>
following paper :<lb>
</p>
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214                            PARIS   IN  AMERICA.  <lb>
Bill of Costs and Indemnities due to Seth Doolittlb from  <lb>
Dootob DiSiEL Smith, Inspector of the Streets and Roads,  <lb>
and civilly responsible for the bad condition of the aforesaid  <lb>
Streets and Roads.  <lb>
1.  To breaking a shaft, and dislocating the  <lb>
wheels of a new carriage.................$50.00  <lb>
2.  To wounding a horse in the shoulder, and  <lb>
depreciation of the said animal, at the lowest  <lb>
price....................................100.00  <lb>
8. To indemnity to the said Mr. Doolittle, for  <lb>
a barked knee, bent hat, torn pantaloons,  <lb>
scratched face, etc., calculated at the lowest  <lb>
rate, through respect for the doctor........200.00  <lb>
4.  To anxieties, concussion of the brain, loss of  <lb>
time, etc., etc............................100.00  <lb>
5.  To divers cares, results of the wound and  <lb>
fall, consultation with physician, advice of  <lb>
lawyer, etc...............................See bill,  <lb>
&quot; Sir,&quot; said I to Fox, flinging into his face this apothe-  <lb>
cary&apos;s bill, &quot; hoaxes are not to my taste. I am astonished  <lb>
at your playing a part in this ridiculous farce.&quot;  <lb>
&quot;Very well,&quot; said Fox, &quot;you prefer a suit. As a  <lb>
neighbor, I would have liked to spare you ; but, never  <lb>
mind.   Here is the summons.&quot;  <lb>
&quot;A suit !&quot; exclaimed I, shrugging my shoulders; &quot;a  <lb>
suit brought by a citizen against the inspector of the  <lb>
streets and roads ! a functionary ! a public man ! a repre-  <lb>
sentative of the authority ! What a farce! And article  <lb>
75 of the constitution of Year VIII.&quot;  <lb>
Strange to say, and which surprised me myself, I  <lb>
uttered this last sentence in French. These Saxons are  <lb>
so rude, so ignorant in administration, that their language<lb>
</p>
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THE TRIALS  OF  AN  AMERICAN  FUNCTIONARY.    215  <lb>
is powerless to supply these splendid words, which make  <lb>
the glory and greatness of the Latin races.  <lb>
&quot; The summons is for to-day,&quot; said Fox, with a sang  <lb>
froid which baffled me. &quot; I hope that you will attend  <lb>
to it, so as not needlessly to detain my client in town.  <lb>
In a quarter of an hour, our new justice of the peace,  <lb>
your friend, Mr. Humbug, will conclude this affair,  <lb>
which, to tell the truth, is an easy matter.&quot;  <lb>
&quot;What! Do you persist in pretending that I am  <lb>
responsible for accidents in the street?&quot;  <lb>
&quot; Who is, then, if not you ?&quot; returned the attorney.  <lb>
&quot;Did you not solicit and accept the functions of inspect-  <lb>
or ? Are you not the agent and servant of the people,  <lb>
who elected you? If there is negligence, who is to  <lb>
blame, and who ought to suffer for it ?&quot;  <lb>
&quot; This is not the question,&quot; replied I, with just spirit.  <lb>
&quot;I am not a pavier a laborer, at the mercy of his  <lb>
employer I am an officer of state, a member of the  <lb>
ruling authority, a delegate of the sovereign power.&quot;  <lb>
&quot;You are the overseer of the paviers,&quot; said Fox ; &quot;an  <lb>
overseer elected by the citizens, and responsible to those  <lb>
who elected you. Do you know of a country on the  <lb>
globe where functions exist for the benefit of the admin-  <lb>
istrators, instead of those under their jurisdiction ? For  <lb>
my part, I know of none but China, with its mandarins.&quot;  <lb>
&quot; Ignoramus ! &quot; I exclaimed, &quot; read the law.&quot;  <lb>
&quot; Read it yourself,&quot; answered Fox ; &quot; it is at the head  <lb>
of the summons.&quot;  <lb>
I read the article, and cast down my head. Fox was  <lb>
right ; I was taken in the snare of my foolish ambition.  <lb>
This pretended honor, which flattered my wife, my  <lb>
daughter, and myself, was only a charge full of cares and  <lb>
dangers.   In this abominable country, it is the people<lb>
</p>
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216                            PARIS  IN AMERICA.  <lb>
that command and the functionary that obeys.   If I had  <lb>
known it !  <lb>
A reflection restored my courage. &quot; However behind-  <lb>
hand these Yankees may be,&quot; thought I, &quot; they are not  <lb>
wholly barbarous. In France, the centre of civilization,  <lb>
we have a thousand laws which contradict each other ;  <lb>
the ruling power, do what it may, always ends by finding  <lb>
one which decides in its favor ; who knows whether in  <lb>
the United States there is not also a Bulletin des Lois ?  <lb>
I will consult a lawyer.&quot;  <lb>
&quot; Let us go,&quot; said I to the attorney. &quot; The court is  <lb>
doubtless open ; Humbug will judge us. If I lose my  <lb>
suit, I shall know at least how much to rely on this  <lb>
American liberty which is dinned into my ears. Fine  <lb>
liberty indeed, that of a people where the authority ; that  <lb>
is the nation incarnated, bows before the decision of a  <lb>
justice of the peace  <lb>
On reaching the street, I found the Quaker still im-  <lb>
passible. On a sign from Fox, he followed us in silence,  <lb>
Martha approached me, sighing.  <lb>
&quot; Master,&quot; said she, &quot; it is the same pavement where  <lb>
thy daughter and I fell the other day.&quot;  <lb>
Power of a word ! This simple speech overturned my  <lb>
ideas. Susan, my Susan, it was thou that disturbed my  <lb>
conscience ! Indeed I have a political faith which is  <lb>
proof against modern follies ; with my head on the scaf-  <lb>
fold, I would maintain towards and against all that the  <lb>
authority is never wrong ; that if it suffers itself to be  <lb>
discussed it is lost. Let a horse, and even a Christian  <lb>
break his neck on a badly kept pavement ; it is a misfor-  <lb>
tune ; but what matters it ? Horses pass away, principles  <lb>
remain. The general interest is above these calamities  <lb>
of private interest.   This is the conservative dogma<lb>
</p>
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THE TRIALS  OF AN AMERICAN FUNCTIONARY.    217  <lb>
which has been taught me ; I profess it ; yet, four days  <lb>
before, the sight of my daughter wounded had made me  <lb>
forget my symbol. I, too, in my mad anger, would have  <lb>
gladly found in my way, a responsible functionary, and  <lb>
if I had had him, would have acted like this wretched  <lb>
Quaker, with the exception of the bill of five hundred  <lb>
dollars. How weak is our heart, and how we are all  <lb>
infected more than we think with the republican poison !  <lb>
Humbug was in his office ; we entered ; Martha had  <lb>
not quitted her beloved. Was this a new enemy con-  <lb>
jured up against me ?  <lb>
&quot; Good morning, doctor,&quot; cried Humbug, the instant he  <lb>
saw me. &quot; It is kind of you to honor my humble court-  <lb>
room with your presence. We cannot teach men too  <lb>
much to respect justice, the sister of religion. Discite  <lb>
justitiam moniti et non temnere Divos.&quot;  <lb>
&quot; Mr. Magistrate,&quot; said I, &quot; it is not a friend but a  <lb>
litigant that appears before you.&quot;  <lb>
&quot; A suit,&quot; said he, bending his shaggy eyebrows.  <lb>
&quot; Have you forgotten the wise lesson of our fathers ? To  <lb>
carry on ot defend a suit, needs six things : primo, a  <lb>
good cause ; secundo, a good lawyer ; tertio, good coun-  <lb>
sel; quarto, good proof; quinto, a good judge, and  <lb>
sexto, a good chance. To unite all these conditions is so  <lb>
great a risk that I advise every one to abide by the  <lb>
Gospel, l If any man will sue thee at law, and take  <lb>
away thy coat let him have thy cloak also? You will  <lb>
gain repose of mind, and the costs of law in the bar-  <lb>
gain.&quot;  <lb>
While Humbug was signing some papers, I perceived  <lb>
Seth and Martha in a corner in eager discussion.   A few  <lb>
words caught at random did not permit me to follow the  <lb>
conversation.   Seth spoke of an insult, a good oppor-  <lb>
10<lb>
</p>
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218                            PARIS  IN  AMERICA.  <lb>
tunity, going to housekeeping. Martha, sighing and ges-  <lb>
ticulating, talked of honesty, the Bible, marriage. It was  <lb>
evident that the two turtle doves were having a quarrel  <lb>
on my account. Honest Martha ; she at least took in  <lb>
earnest the Bible which she read daily. Her domestic  <lb>
fidelity prevailed over her love. Perhaps too she was  <lb>
not sorry to assure herself before marriage who would  <lb>
be master in the house.  <lb>
&quot; It is taking or leaving,&quot; said she, drawing away from&apos;  <lb>
the Quaker with a gesture of impatience.  <lb>
&quot; That is to say,&quot; answered Seth, &quot; that it is escaping  <lb>
a great danger.&quot;  <lb>
Upon which, with a tranquil step, he went to find Pox,  <lb>
who had no trouble in demonstrating to him that to a  <lb>
wise man it was clear gain to lose a wife and win a suit.  <lb>
The clerk announced that the time for the hearing had.  <lb>
come.  <lb>
&quot; Let us go in,&quot; said Humbug. &quot; Dootor, I give you  <lb>
the first turn. Lawsuits are like decayed teeth, to be  <lb>
gotten rid of as soon as possible ; once gone, they are  <lb>
forgotten.&quot;  <lb>
&quot; How does it happen,&quot; said I, &quot; that there are so few  <lb>
people in the court room ; I thought that in a free country  <lb>
justice was the business of all the citizens.&quot;  <lb>
&quot;My dear doctor,&quot; returned the justice of the peace,  <lb>
&quot; do you see those three phonographic reporters prepar-  <lb>
ing their pen and paper ? I tell you with Lord Mansfield,  <lb>
&apos; The country is there.&apos; Be tranquil, before two hours  <lb>
are over, all Paris will be occupied with your suit. The  <lb>
publicity of justice is the publicity of the newspapers.  <lb>
Suppress the report and you will be judged in secret and  <lb>
strangled with closed doors, were there three hundred  <lb>
persons within this enclosure.   Our forum a people of<lb>
</p>
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THE TRIALS  OF  AN  AMERICAN  FUNCTIONARY.    219  <lb>
thirty million souls is the newspaper. Thanks to it, the  <lb>
most insignificant litigant, the most obscure criminal, has  <lb>
the whole country for judge, witness, and counsel. The  <lb>
press, my good friend, believe an old journalist, is the  <lb>
only guaranty of justice and liberty.&quot;  <lb>
In these words of Humbug, I saw but one thing that  <lb>
diabolical placard which was about to be hoisted in the  <lb>
street, to amuse all Paris with my misadventure. To es-  <lb>
cape this annoyance, I made a bold resolve, &quot; I will lose  <lb>
my suit,&quot; thought I, &quot; but I will have the laugh on my  <lb>
side.&quot;  <lb>
I was about to speak, but Fox had already read his  <lb>
points and commenced his plea.  <lb>
&quot;There are,&quot; said he, waving his hand towards me,  <lb>
&quot;there are certain men who, without genius, without  <lb>
talent, without capacity, but afflicted with a ridiculous  <lb>
ambition, or rather morbid itching for publicity, beg the  <lb>
popular suffrage, and imagine that public functions are  <lb>
made for the satisfaction of their puerile vanity.&quot;  <lb>
This exordium sufficed me ; I was not anxious to see  <lb>
more of it in print.  <lb>
&quot; Permit me,&quot; said I------  <lb>
&quot;Do not interrupt me,&quot; cried he in his shrillest tone,  <lb>
bristling up his plumes like an enraged cock, &quot; do not in-  <lb>
terrupt me.&quot;  <lb>
&quot;Excuse me, honorable attorney,&quot; rejoined I, &quot;before  <lb>
pleading, there must be a suit ; there is none here.  <lb>
&quot; Mr. Judge,&quot; continued I, &quot; elected inspector four  <lb>
days since, I might excuse myself on the ground of the  <lb>
newness of my functions, and throw back upon my pre-  <lb>
decessor a negligence for which I am not culpable ; but  <lb>
God forbid that a public officer, a proxy of the people,  <lb>
should permit himself such caviling.   Functions impose<lb>
</p>
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220                            PARIS  IN  AMERICA.  <lb>
duties ; I wish to be the first to set the example of re-  <lb>
spect to the law. I acknowledge myself responsible for  <lb>
an accident which I regret ; it is useless, therefore, to at-  <lb>
tack a man who does not dream of defending himself.&quot;  <lb>
&quot; Very well,&quot; exclaimed the Quaker, incapable of con-  <lb>
taining himself. &quot; Friend Daniel, thee is a functionary  <lb>
after God&apos;s own heart a Boaz, a Samuel ; give me the  <lb>
five hundred dollars or sufficient security ; I declare my-  <lb>
self satisfied.&quot;  <lb>
&quot; A little patience,&quot; replied I ; &quot; I am ready to pay on  <lb>
the spot all lawful indemnity ; this indemnity I will not  <lb>
even discuss. Put my opponent on his oath ; this holy  <lb>
man, the Quaker, shall himself fix the amount of damage  <lb>
which I have caused him.&quot;  <lb>
&quot; I refuse it,&quot; cried Seth, angry and troubled. &quot; I had  <lb>
rather prosecute ; my lawyer promises me full success.  <lb>
Can a Quaker take oaths? Daniel, does thee not read  <lb>
the Gospel ? Christ says, &apos; Swear not at all, neither by  <lb>
the sky, for it is God?s throne ; nor by the earth, for it  <lb>
is his footstool ; nor by Jerusalem&apos;&apos;&quot;------  <lb>
&quot; Enough,&quot; said Humbug, &quot; leave this useless cant.  <lb>
You are only asked to say in the presence of God, and as  <lb>
Christ counsels you, this is or is not so. Commune with  <lb>
your conscience, think of your salvation. I ask you for  <lb>
the truth, the whole truth, and nothing but the truth.  <lb>
Upon which, may God be your aid.&quot;  <lb>
The Quaker scratched his head and gazed at his lawyer  <lb>
with a piteous air. Fox remained mute. Seth turned  <lb>
round, and seeing Martha standing near him, grew pale  <lb>
and began to stammer. His conscience, interest and love  <lb>
were waging a terrible battle ; and, it must be said to  <lb>
the honor of the Quaker, interest did not gain the  <lb>
victory.<lb>
</p>
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THE TRIALS  OF AN  AMERICAN  FUNCTIONARY.    221  <lb>
&quot; Here is the bill,&quot; said he ; &quot; the facts are exact, but  <lb>
naturally, some deduction may be made on the price.  <lb>
The shaft was not a new one ; nevertheless, it must be  <lb>
mended. Five dollars is not too much, is it, Mar-  <lb>
tha?&quot;  <lb>
The tall woman gave a nod, like the statue of the Com-  <lb>
mander in the opera of Don Juan.  <lb>
&quot; We will say five dollars,&quot; resumed the Quaker, in a  <lb>
lamentable tone. &quot; The horse was galled already, but  <lb>
the wound is freshly chafed ; this is well worth five dol-  <lb>
lars, is it not, Martha ?  <lb>
&quot; For myself,&quot; continued he, &quot; I ask nothing ; but my  <lb>
pantaloons are torn, and I have lost my day. I will say  <lb>
ten dollars, shall I, Martha ?&quot;  <lb>
&quot;And the lawyer,&quot; cried Fox; &quot;are you going to  <lb>
forget him ?&quot;  <lb>
&quot; The lawyer,&quot; rejoined the Quaker, happy to turn the  <lb>
rage of his avarice on some one, &quot; the lawyer is a fool,  <lb>
who has given me nothing but bad advice. Five dollars  <lb>
to pay for ten useless words is even too much, is it not,  <lb>
Martha ?&quot;  <lb>
And Seth&apos;s eyes sparkled on seeing his beloved laugh  <lb>
heartily at the discomfiture of Master Fox.  <lb>
&quot; Here are the twenty-five dollars,&quot; said I, in my turn,  <lb>
happy to be released so cheaply.  <lb>
&quot; Ah, Martha,&quot; cried the Quaker, &quot; what a ruinous  <lb>
thing is conscience! I am sure that those who make  <lb>
large fortunes have little, or make no use of it.&quot;  <lb>
&quot; Silence, son of Belial !&quot; said Martha ; &quot; bless Heaven  <lb>
that placed me near thee.&quot;  <lb>
&quot; Bravo, doctor !&quot; said Fox, bowing respectfully, &quot; you  <lb>
are a cunning dog. It is lucky for us that you are not  <lb>
a lawyer.&quot;<lb>
</p>
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</controlpgno>
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0222
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<p>
222                            PARIS  IN AMERICA.  <lb>
&quot; You are mistaken, brother,&quot; answered I, laughing ;  <lb>
&quot; I belong to the trade.&quot;  <lb>
&quot; How is this ?&quot; said Humbug.  <lb>
&quot; I wrote a paper on legal jurisprudence, a few years  <lb>
since, with respect to women who soften the disposition  <lb>
of their husbands indefinitely, by means of laudanum,  <lb>
discreetly administered. This procured me a diploma    <lb>
from the University of Kharkoff; I am barrister and doc-  <lb>
tor of laws among the Cossacks.&quot;  <lb>
&quot; Brother,&quot; said Humbug, in a solemn tone, &quot; do me  <lb>
the honor to take a seat beside me. And you, Messrs.  <lb>
Phonographers, do not forget this wonderful fact. A  <lb>
physician, doctor of laws of the University of Kharkoff,  <lb>
is seen only in America ; I am sure that throughout old  <lb>
Europe would not be found the parallel of this phoenix  <lb>
which we possess at Paris in Massachusetts. Kharkoff,  <lb>
gentlemen, do not forget it; Kharkoff!&quot;<lb>
</p>
</div>
<div id="a0225">
<head>Chapter XXIII The Justice&apos;s Court</head>
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0223
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<p>
court.                     223  <lb>
CHAPTER XXin.  <lb>
THE    JUSTICES&apos;    COURT.  <lb>
Itook a seat near Humbug, taking care to remain  <lb>
respectfully in the background ; and while unimportant  <lb>
civil cases were called, I looked about at the court-room  <lb>
and its actors.  <lb>
There was no platform to elevate the magistrate above  <lb>
those amenable to his jurisdiction ; a simple wooden rail-  <lb>
ing separated the court from the spectators. Humbug  <lb>
was seated behind a large desk ; at one of the lower  <lb>
sides, the clerk was writing. Facing the judge was a  <lb>
sort of latticed stall, destined for the defendant ; a little  <lb>
in front of this was a table for the plaintiff and wit-  <lb>
nesses. Nothing more. What added to the simplicity  <lb>
of the spectacle was that no one wore costume. Hum-  <lb>
bug sat in a black coat, his hat on his head ; the lawyers  <lb>
had no particular dress. No gowns, no bands, no wigs.  <lb>
This primitive people has so naïve a faith in justice that  <lb>
it believes in it without ceremonies. One feels every-  <lb>
where the Puritan coarseness. Let me add that there  <lb>
was a seat of honor for the phonographic reporters.  <lb>
They represent the people, watch over the magistrates  <lb>
and judge justice. Oh, democracy, this is thy work !  <lb>
Yet, notwithstanding, there is no country where respect  <lb>
for the law and confidence in the magistrate are carried  <lb>
further. This is one of the whimsicalities which prove  <lb>
beyond dispute that the Saxon was created for liberty,<lb>
</p>
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</controlpgno>
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0224
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<p>
224                            PARIS  IN  AMERICA.  <lb>
as the Frenchman for war, and the German for sourkrout  <lb>
and philosophy. To suppose that this strong nourish-  <lb>
ment suited all stomachs was the folly of our fathers.  <lb>
In their ignorance, these good people did not divine  <lb>
that there were individualistic races and centralistic  <lb>
races, (two fine words ! ) the one made to hover solitary  <lb>
in space, like the kite ; the others to live in flocks and  <lb>
be shorn like sheep. Politics, religion, philosophy,  <lb>
liberty these are questions of natural history, varieties  <lb>
which distinguish the homo civilizatius from all the  <lb>
other bipeds and quadrupeds. Admirable discovery!  <lb>
Eternal honor to the brilliant geniuses of our time !  <lb>
When the list of civil suits was exhausted, a prisoner  <lb>
was brought into the stall. He was a pale young man,  <lb>
with long locks and an effeminate but impudent air. In  <lb>
reply to the interrogation of Humbug, he gave his name  <lb>
and residence, adding that he was a tailor, and that he  <lb>
pleaded not guilty. He then seated himself, passed his  <lb>
fingers through his curls, and gazed at his accusers with  <lb>
a smile of disdain.  <lb>
&quot; Your honor,&quot; said a policeman, &quot; this is one of the  <lb>
most adroit pickpockets of the city ; in the crowd where  <lb>
we arrested him, six pockets had been cut out in a quar-  <lb>
ter of an hour. We took this rascal who is well known  <lb>
to us ; he had these large scissors in the lining of his  <lb>
coat ; nothing else was found on him.&quot;  <lb>
&quot;Is there no other witness or proof?&quot; asked the judge.  <lb>
&quot;No, your honor.&quot;  <lb>
&quot; Then release this gentleman, and try the next time  <lb>
to be more adroit.&apos;  <lb>
The thief bowed to Humbug, and withdrew with a  <lb>
tranquil step, like a man who had never doubted his ac-  <lb>
quittal.<lb>
</p>
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<controlpgno entity="p0227">
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</controlpgno>
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0225
</printpgno>
</pageinfo>
<p>
the justices&apos; court.                     225  <lb>
&quot;What!&quot; said I to Humbug, &quot;do you let this knave  <lb>
go?&quot;  <lb>
&quot;Doubtless; there is no offence proven.&quot;  <lb>
&quot; But the bad reputation of the wretch, the cut pock-  <lb>
ets, the scissors are proofs.&quot;  <lb>
&quot; No,&quot; returned Humbug, &quot; these are mere presump-  <lb>
tions. It is most probable that the man entered the crowd  <lb>
to steal; but the law punishes the crime, not the intention.  <lb>
It leaves room for hesitation, fear and remorse. If peo-  <lb>
ple were condemned for intention, what good man would  <lb>
not he subject to hanging, ten times in his life? And  <lb>
besides, if you give the judge a right to read the soul of  <lb>
the accused, what is human justice but hypocritical des-  <lb>
potism ? It is no longer the guilty act which makes the  <lb>
offence, hut the caprice or prejudice of the magistrate.&quot;  <lb>
&quot; Happy country,&quot; exclaimed I, &quot; where the law pro-  <lb>
tects the thief!&quot;  <lb>
&quot;It still better protects the innocent,&quot; rejoined Hum-  <lb>
bug. &quot; With your inquisitorial system, who would es-  <lb>
cape private hatred or political vengeance ? With your  <lb>
right of interpretation, what judge would not be exposed  <lb>
to error and repentance? Themis is blind, my good  <lb>
friend ; she does not see, she feels. If you wish her to  <lb>
act, throw into the balance an actual offence, something  <lb>
material, heavy, which will weigh down the scale; but pre-  <lb>
sumptions, intentions, vexatious memories, all these have  <lb>
no weight, iSunt verba et voces pr tereaque nihil? &quot;  <lb>
At this moment, a sort of Hercules, clad as a police-  <lb>
man, entered the audience, carrying in his outstretched  <lb>
hand a little man, gesticulating like a devil in a font of  <lb>
holy water I do not answer for the exactness of the  <lb>
comparison. The giant threw the dwarf with all his  <lb>
force into the prisoners&apos; box ; then, readjusting his coat,  <lb>
10*<lb>
</p>
<pageinfo>
<controlpgno entity="p0228">
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</controlpgno>
<printpgno>
0226
</printpgno>
</pageinfo>
<p>
226                            PARIS  IN  AMERICA.  <lb>
the collar of which was wrenched off, and wiping his  <lb>
scratched face :  <lb>
&quot; Here is a man that has broken the public peace, your  <lb>
honor,&quot; said he.  <lb>
&quot; Excuse me,&quot; said I to Humbug, &quot; but you are not  <lb>
going to judge on the spot an act just committed outside  <lb>
the court ?&quot;  <lb>
&quot;Why not?&quot; asked the judge, surprised at my ques-  <lb>
tion.  <lb>
&quot;The forms of law!&quot; said I; &quot;begin-by putting the  <lb>
man in prison ; let the police enter upon an inquiry ; then  <lb>
lodge a complaint, proceed from this complaint to a cool  <lb>
and calm private examination, then investigate this ex^  <lb>
amination itself to leave room neither for error nor pas-  <lb>
sion. Take a fortnight, take a month, take three months,  <lb>
if need be ; time is nothing ; but observe the forms of  <lb>
law, they are the guaranties of liberty.&quot;  <lb>
&quot; Be calm, doctor ; we are about to make an examina-  <lb>
tion in court, in public, with the country for witness.  <lb>
Such light dissipates all error and passion.  <lb>
&quot; &apos; Adsum solem quis dicere falsam  <lb>
Audeat.&apos;  <lb>
&quot;All the guaranties you demand, the accused will have,  <lb>
except the preliminary imprisonment, which I do not  <lb>
suppose that he insists on as much as you.&quot;  <lb>
&quot;Well,&quot; said the policeman, &quot;I came in from the  <lb>
country yesterday ; as I was making my first round this  <lb>
morning, this man ran towards me scared, out of breath,  <lb>
and as red as a beet. &apos; Policeman,&apos; cried he, &apos; I have  <lb>
found you at last. Quick ! quick ! help, you are needed.&apos;  <lb>
  What is the matter ?&apos; said I. &apos; The matter 1&apos; said he,  <lb>
panting, &apos; the matter is that a horrible murder will be<lb>
</p>
<pageinfo>
<controlpgno entity="p0229">
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</controlpgno>
<printpgno>
0227
</printpgno>
</pageinfo>
<p>
court.                    227  <lb>
committed if you do not put a stop to it. See that crowd  <lb>
yonder ; there is a man beating his wife with a great  <lb>
stick. Listen! they are crying assassin. Run quick,  <lb>
prevent a murder !&apos; &apos; Which is the man ?&apos; asked I. &apos; He  <lb>
is a little man,&apos; said he, &apos; but he is savage.&apos; &apos; Well,&apos; said  <lb>
I, &apos;I have seen worse than he.&apos; &quot;  <lb>
&quot; Be short,&quot; said Humbug.  <lb>
&quot;I have almost done, your honor. I ran, I shoved  <lb>
aside the crowd which did not stir, and there was the  <lb>
man beating his wife on the head.&quot;  <lb>
&quot; Did you arrest him ?&quot;  <lb>
&quot;No, your honor,&quot; said Hercules, scratching his ear  <lb>
and lowering his voice, &quot; it was it was Punch.&quot;  <lb>
&quot;Go on,&quot; said Humbug, biting his lips, while tho  <lb>
spectators and prisoner himself roared with laughter.  <lb>
&quot; Well, your honor, I went back to- my post a little  <lb>
vexed, naturally. And then came all the blackguards of  <lb>
the city, with this fellow at their head, all howling,  <lb>
&apos; Policeman, you are wanted ! Murder ! murder ! Punch  <lb>
is killing Judy !&apos; I said to myself, &apos;They have played a  <lb>
trick on me, the law does not forbid it, I have been  <lb>
caught ; no matter, one must pay for his apprenticeship.&apos;  <lb>
I walked on at my usual pace as if nothing were the mat-  <lb>
ter, but this fellow, who seems as if he were paid to  <lb>
amuse the city, planted himself in front of me, with his  <lb>
arms folded, and shouted, &apos; I know you ; you are a  <lb>
thief and assassin !&apos; &apos; I ?&apos; I cried. &apos; Yes, you. Citizens,  <lb>
I take you all for witnesses and judges ; say if he has  <lb>
not killed an ourang outang to steal its face ?&apos; &quot;  <lb>
&quot; &apos; Very well, sir,&apos; said I ; &apos; each one has his turn ; this  <lb>
is an insult ; I have the law on my side. Come with me  <lb>
to the court.&apos; He tried to run away, I caught him by  <lb>
the arm ; he answered me by a blow in the face with his<lb>
</p>
<pageinfo>
<controlpgno entity="p0230">
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</controlpgno>
<printpgno>
0228
</printpgno>
</pageinfo>
<p>
228                            PARIS  IN AMERICA.  <lb>
fist ; upon which I picked him up and brought him here  <lb>
without stopping.    And here he is.&quot;  <lb>
The prisoner rose abashed, declared that he did not  <lb>
dispute the facts, and excused his resistance by saying  <lb>
that he did not think that he was committing a crime by  <lb>
playing a joke in the fashion of Punch.  <lb>
&quot; You are mistaken, sir,&quot; replied Humbug, in a mocking  <lb>
tone. &quot; If you were better acquainted with your worthy  <lb>
model, you would know that after each of his exploits he  <lb>
is imprisoned in a tightly-closed box. I shall be less  <lb>
severe towards you ; it will cost you only ten dollars&apos; fine,  <lb>
and ten dollars to repair the damage caused to this  <lb>
honest policeman. Thank him for his goodness ; had he  <lb>
shut his hand you would be dead.&quot;  <lb>
The little man drew some bank notes from a greasy  <lb>
pocket-book, which he handed with an ill grace to the  <lb>
clerk and went out sighing, saluted &quot;by the hootings of  <lb>
the crowd outside, who applauded the policeman.  <lb>
Goliath this time had beaten David ; it is true that he  <lb>
had the law on his side.  <lb>
After the knight of Mrs. Punch, the frequenters of the  <lb>
police court defiled before us beggars, vagrants, drunk-  <lb>
ards, debauchees, fighters, swindlers, gamblers, and other  <lb>
thieves every species of misery and vice. On seeing the  <lb>
rapid manner in which Humbug examined and judged  <lb>
each case, on seeing especially how the criminals ac-  <lb>
cepted without complaint an anticipated punishment, I  <lb>
became reconciled to the American mode of proceeding.  <lb>
The publicity of criminal examination might be indeed  <lb>
one of those modern discoveries which suppress time.  <lb>
By seizing the words of all the parties in their first  <lb>
warmth, instead of congealing them on a document  <lb>
which preserves neither the sound nor sense ; by bring&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0231">
231
</controlpgno>
<printpgno>
0229
</printpgno>
</pageinfo>
<p>
court.                    229  <lb>
ing face to face accused, accusers, witnesses, and lawyers,  <lb>
the American judge condenses into a few moments the  <lb>
truth, which among us too often evaporates in a thousand  <lb>
channels, or grows cold to us. To do fair and prompt  <lb>
justice without encroaching on liberty such is the prob-  <lb>
lem which these Yankees have resolved. Science has  <lb>
deceived us, chance has served them.  <lb>
Upon one point, nevertheless, some scruples remained  <lb>
to me. I asked Humbug if he were not dismayed at his  <lb>
power. To have in his hands the fortune, honor, and  <lb>
liberty of so many accused, to dispose of them alone was  <lb>
a terrible responsibility ; would he not rather divide it ?  <lb>
&quot; No,&quot; replied Humbug, &quot; the interest of justice is  <lb>
opposed to it. To form a tribunal of three or four per-  <lb>
sons is not to multiply the responsibility, but to divide  <lb>
it ; the accused thereby loses his best guaranty. Alone,  <lb>
and under the public eye, it seems to me that God is  <lb>
watching me ; I feel all the sanctity of the duty which I  <lb>
fulfill. The more comrades I have the less I believe  <lb>
myself pledged. What is a third, a fifth, a tenth of  <lb>
responsibility? And if the judgment be iniquitous or  <lb>
cruel, who is public opinion to blame for it ?&quot;  <lb>
&quot; Nevertheless,&quot; said I, &quot; see the jury.&quot;  <lb>
&quot; That is the example which I was about to quote to  <lb>
you,&quot; said he. &quot;In this country the majority rules;  <lb>
numbers in all things, make the law. Justice alone is  <lb>
exempt from this condition. The agreement of eleven  <lb>
jurors cannot take away either the life or honor of the  <lb>
accused ; the abstention of a single man suffices to hin-  <lb>
der their verdict. Whence comes this ? Because there  <lb>
is a moral question involved here and not an arithmetical  <lb>
problem ; the voice which absolves has perhaps more  <lb>
weight than the eleven voices which condemn.   Then<lb>
</p>
<pageinfo>
<controlpgno entity="p0232">
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</controlpgno>
<printpgno>
0230
</printpgno>
</pageinfo>
<p>
230                            PARIS  IN  AMERICA.  <lb>
too, what the legislator demands is not majority, but  <lb>
unanimity. What he expects is not one responsibility  <lb>
divided into twelve parts, but twelve responsibilities.  <lb>
You see that there is not here even the appearance of an  <lb>
exception; it is the same rule, but strengthened the  <lb>
unity of the judge, full and entire responsibility.&quot;  <lb>
This reasoning surprised me. I had always believed  <lb>
that the unanimity of the jury was one of those old rem-  <lb>
nants of feudal barbarism which amuse us at the expense  <lb>
of England, and make us better feel our superiority.  <lb>
Humbug disturbed the serenity of my faith. In vain I  <lb>
recalled the wise words of Montaigne, &quot; Oh, what a Bweet  <lb>
and soft pillow, and healthy one too, have ignorance and  <lb>
incuriosity to repose a well-balanced head on !&quot; Doubt  <lb>
is like the rain, no traveller escapes it. Frenchmen!  <lb>
would you keep that legitimate pride, that just satisfac-  <lb>
tion in yourselves which makes your strength and glory,  <lb>
never lose sight of your weathercock !  <lb>
A movement among the audience, followed by a pro-  <lb>
longed murmur, announced the arrival of an important  <lb>
personage. A corpulent man advanced majestically, bis  <lb>
head erect and eyes half closed, panting at every step,  <lb>
and looking at no one. On reaching the plaintiff&apos;s table,  <lb>
he greeted Humbug with a familiar gesture and patroniz-  <lb>
ing smile. It was the banker Little, bearing on his puffy  <lb>
cheeks the insolence of his twenty millions.  <lb>
Behind him, two policemen brought a man of large  <lb>
stature, emaciated, with hollo tv cheeks and glittering  <lb>
eyes, looking like a gamester who has staked his life on  <lb>
a card and lost. He let himself fall on the prisoners&apos;  <lb>
seat, and buried his face iu his hands.  <lb>
&quot; Sir,&quot; said the banker, &quot; this morning this draft for  <lb>
two thousand dollars, which I lay on your desk, was pre*<lb>
</p>
<pageinfo>
<controlpgno entity="p0233">
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</controlpgno>
<printpgno>
0231
</printpgno>
</pageinfo>
<p>
COURT.                      231  <lb>
sented at my bank. My cashier, an intelligent lad you  <lb>
know him, Humbug not finding the payment noted on  <lb>
the bills-payable book, took it in his head to bring me the  <lb>
draft, despite the insignificance of the sum. The name  <lb>
of the drawer, the endorsements, my name, all are forged.  <lb>
Three similar drafts have been already presented this  <lb>
morning, but the holders took care not to leave them. It  <lb>
is a plot concocted among a band of swindlers. It was  <lb>
calculated that I would be chosen mayor ; that I would  <lb>
be absent to-day, and that my cashier would not dare  <lb>
refuse drafts bearing my signature. I have seized this  <lb>
fellow ; it is for the law to discover his accomplices,&quot;  <lb>
&quot; Prisoner,&quot; said Humbug, &quot; have you anything to an-  <lb>
swer ? Remember that all your words will be noted  <lb>
down and used against you.   Reflect before you speak.&quot;  <lb>
&quot;I have nothing to say at present,&quot; murmured the  <lb>
prisoner.  <lb>
&quot; I am obliged, therefore, to transfer you to the crimi-  <lb>
nal court for the crime of forgery,&quot; said Humbug, in a  <lb>
pitying tone. &quot; Can you furnish two securities for five  <lb>
thousand dollars each ? Otherwise, I shall be forced to  <lb>
remand you to prison.&quot;  <lb>
&quot; I will try to find bail,&quot; replied the accused.  <lb>
&quot; Very well. Go in a carriage with two policemen and  <lb>
see your friends. On your return, we will go with you  <lb>
to visit your books, and, if necessary, take other pre-  <lb>
cautions.&quot;  <lb>
&quot; Do you think of leaving this forger at liberty ?&quot; said  <lb>
I to Humbug. &quot; He has accomplices ; he will warn  <lb>
them, and besides will make his escape.&quot;  <lb>
&quot; The law,&quot; replied the judge, &quot; exacts imprisonment  <lb>
before trial only for crimes entailing capital punishment.  <lb>
In all others it is entrusted to the discretion of the magis-<lb>
</p>
<pageinfo>
<controlpgno entity="p0234">
234
</controlpgno>
<printpgno>
0232
</printpgno>
</pageinfo>
<p>
232                            PARIS  IN AMERICA.  <lb>
trate. Why would you have me take away from this  <lb>
man the means of defending himself, in order that he  <lb>
may appear in the criminal court as a victim, and that in-  <lb>
terest may be attached, not to the robbed but the robber ?  <lb>
Verifications, reports, inquiries will be necessary. Can  <lb>
all these be made blindly, in the absence of the prisoner?  <lb>
Has not the accused a right to discuss and criticise all  <lb>
the charges accumulated against him ? Criminal exami-  <lb>
nation is not a penalty, it is a search for truth.&quot;  <lb>
&quot;With your false humanity,&quot; exclaimed I, &quot; you disarm  <lb>
society.    I do not understand justice in this manner.&quot;  <lb>
&quot; How do you understand it then ?&quot; asked Humbug.  <lb>
&quot; Permit me a comparison,&quot; replied I. &quot; In society,  <lb>
as in a forest, there are birds of prey, and ravenous  <lb>
beasts enemies to which the police and justice give con-  <lb>
tinual chase. The police tracks them, justice secures  <lb>
them. The magistrate, a skillful hunter, fells and de-  <lb>
stroys the exeorable brood. Take bail for the wolf, offer  <lb>
a safe conduct to the fox ; you will see what will become  <lb>
of the lambs and chickens. To protect honest men is  <lb>
the first duty of justice. To evil doers it owes nothing  <lb>
but punishment and extermination.&quot;  <lb>
&quot;My dear friend,&quot; said Humbug, &quot;your jests are  <lb>
cruel.  <lb>
&quot; &apos; Queenam ista jocandi  <lb>
Saavitia.&apos;  <lb>
&quot; If there are wolves among human beings, which I am  <lb>
far from denying, at least they have the same skin as the  <lb>
lambs. Before killing the brigand it is necessary to re-  <lb>
cognize him. This is a work which demands a more  <lb>
delicate hand than that of the hunter. Justice is, under  <lb>
another name, only society, the mother of all the citizens.<lb>
</p>
<pageinfo>
<controlpgno entity="p0235">
235
</controlpgno>
<printpgno>
0233
</printpgno>
</pageinfo>
<p>
court.                    233  <lb>
Until condemnation, she believes in the innocence of her  <lb>
children. This maternal confidence is not an idle word ;  <lb>
it is an active tenderness, which protects and sustains the  <lb>
prisoner, without abandoning him for a moment. You  <lb>
believe, perhaps, that it is the jury that punishes the  <lb>
crime undeceive yourself. The examination is con-  <lb>
ducted among us in so broad, so full^so generous a man-  <lb>
ner that, to speak truly, it is the culprit who condemns  <lb>
himself and accepts the expiation. Observe our criminal  <lb>
courts; you will see that what disarms the accused is  <lb>
the gentleness of our proceedings. Attacked, a man  <lb>
rebels ; insulted, he rails back. Pride and anger sustain  <lb>
the villain quite as much as the honest man ; but to jus.  <lb>
tify himself where facts alone accuse him, to set forth  <lb>
his conduct simply, to render an account of his action, is  <lb>
the privilege of innocence. Nothing dismays a criminal  <lb>
like feeling himself alone, face to face with himself, hav-  <lb>
ing for witnesses and judges the judge who protects him  <lb>
and the jury who listen to him. He oftenest ends by  <lb>
confessing his fault, or by shutting himself up in a silence  <lb>
which is an acknowledgment. What you call the weakness  <lb>
of our laws is what makes their virtue and beauties.&quot;  <lb>
&quot;I comprehend nothing of your chimerical philan-  <lb>
thropy,&quot; I answered; &quot;it is not in this manner that  <lb>
justice is understood and practised &quot;------  <lb>
&quot;At Kharkoff, among the Cossacks,&quot; interrupted  <lb>
Humbug, laughing ; &quot; I believe it ; these people are not  <lb>
Christians.&quot;  <lb>
&quot; They are Christians like myself,&quot; replied I ;  <lb>
&quot;but&quot;-----  <lb>
&quot;Good morning, your honor,&quot; cried a purple-faced  <lb>
man, whom two polioemen were shutting in the box,  <lb>
with eyes starting from his head like those of a crawfish,<lb>
</p>
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</controlpgno>
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0234
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<p>
234                            PARIS IN AMERICA.  <lb>
and a hoarse and asthmatic voice ; &quot; it is Paddy ; don&apos;t  <lb>
you know me ?&quot;  <lb>
&quot; Twice in four days ; this is too much,&quot; said Humbug,  <lb>
&quot; Forgive me, your honor,&quot; said the prisoner, pointing  <lb>
to the policemen ; &quot; it is these fellows&apos; fault. They have  <lb>
no pity for the poor world. Yesterday, Sunday, I went  <lb>
out to take a quiet walk, with a bottle of gin in my fist,  <lb>
like a good Christian, who didn&apos;t want to go mad for  <lb>
lack of something to drink on Sunday. I met this great  <lb>
devil of a fellow yonder, and politely asked him the way  <lb>
to the hospital. &apos; You have it in your hand,&apos; says he.  <lb>
&apos; This !&apos; said I, holding up my bottle ; &apos; it is the comfort  <lb>
of my life.&apos; &apos; It is your enemy,&apos; s«ys he. &apos; Well, well,  <lb>
policeman, we must love our enemies,&apos; said I. Upon  <lb>
which I drank my own health, and ran against Patrick  <lb>
O&apos;Shea, a son of green Erin, who hates all tne Saxons,  <lb>
If you meet a friend on Sunday you must fight a little  <lb>
with him. this is a funny story, isn&apos;t it, your honor?  <lb>
We hadn&apos;t begun to draw blood when the policeman  <lb>
put his hand on my shoulder. &apos; Have you three dollars ?&apos;  <lb>
said he. * No,&apos; says I, &apos; there is a hole in my pocket, and  <lb>
my wife hasn&apos;t mended it yet.&apos; &apos; If you have no money  <lb>
to pay the fine, why do you fight ?&apos; says he. &apos; Police-  <lb>
man, you are right,&apos; says I ; &apos; every one must amuse him-  <lb>
self according to his means.&apos; So I went away, arm in  <lb>
arm with Patrick, in a friendly way. But Patrick began  <lb>
to bully me about the election he is a Democrat.  <lb>
&apos; Your judge isn&apos;t worth a fig,&apos; says he (meaning you,  <lb>
your honor) ; &apos; as for the doctor, they say he&apos;s a conjurer !&apos;  <lb>
Naturally, I shut his mouth with a blow of my fist ; he  <lb>
answered in the same way ; I put out my leg and threw  <lb>
him down. &apos; I will choke you,&apos; says I, &apos; if you do not  <lb>
own it.&apos;   And I made him own it.&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0237">
237
</controlpgno>
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0235
</printpgno>
</pageinfo>
<p>
THE JUSTICES&apos;  COURT.                         235  <lb>
&quot;What?&quot; asked Humbug.  <lb>
&quot; That you are worth a fig, and that the doctor isn&apos;t a  <lb>
conjurer.&quot;  <lb>
&quot;Paddy,&quot; resumed Humbug, with a serious air, &quot; we  <lb>
are obliged to you for your good opinion of us; but  <lb>
your getting tipsy and fighting in the street will cost you  <lb>
ten dollars.&quot;  <lb>
&quot; Ten dollars !&quot; exclaimed the drunkard. &quot; Where do  <lb>
you expect me to get it ?&quot;  <lb>
&quot; If you do not find it between now and to-morrow,  <lb>
five days&apos; imprisonment will do as well.&quot;  <lb>
&quot; And my wife and children ?&quot; murmured Paddy.  <lb>
&quot; You should have thought of them yesterday,&quot; ans-  <lb>
wered the judge ; &quot; to-day, it is too late.&quot;  <lb>
&quot; Pharisees !&quot; exclaimed I, &quot; at last I have you. You  <lb>
have two weights and measures. Thanks to his money,  <lb>
the rich man can indulge in all the vices ; while the poor  <lb>
man expiates in prison the only crime which you do not  <lb>
pardon poverty. Is this equity ? For the same offence  <lb>
I admit only the same penalty ; shut up all the culprits, or  <lb>
shut up none.   Justice is but another name for equality.&quot;  <lb>
&quot; Happy logicians,&quot; said Humbug, &quot; admirable leaders  <lb>
of the people ! it matters little to you if you kill liberty,  <lb>
provided you conduct it straight to perdition. When  <lb>
the Russian executioners put to death nobles and women  <lb>
under the knout, I suspect, sublime doctor of Kharkoff,  <lb>
that your heart leaped for joy, and you exclaimed, &apos; Glo-  <lb>
rious victory of equality 1&apos; &quot;  <lb>
&quot; No, no,&quot; said I, in my turn, &quot; I abhor despotism ; I  <lb>
desire the equality which elevates, not that which de-  <lb>
grades; I demand that the serfs shall be treated like  <lb>
nobles, not the nobles like serfs.&quot;  <lb>
&quot;Very well, my good friend,&quot; rejoined the judge,<lb>
</p>
<pageinfo>
<controlpgno entity="p0238">
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</controlpgno>
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0236
</printpgno>
</pageinfo>
<p>
236                            PARIS IN AMERICA.  <lb>
but it is here that the difficulty begins. There is always  <lb>
a point beyond which, unless you imitate Procrustes, the  <lb>
most skillful of logicians, you will never attain equality.  <lb>
&quot; Our old Saxon laws, which you find harsh, and which  <lb>
I find just and gentle, always take care to treat liberty  <lb>
with circumspection. With the exception of atrocious  <lb>
crimes, they attack the purse and not the person of the  <lb>
culprit. If the true means of arresting the man drawn  <lb>
on by passion be to put before his eyes the responsibility  <lb>
which awaits him, «nothing equals pecuniary penalties-  <lb>
believe it from experience. There are countries where  <lb>
adultery is a pretty trick; breach of faith, a lawful  <lb>
amusement ; duelling, an exploit which does honor even  <lb>
to the villain. Among us, men do not seduce their  <lb>
neighbors&apos; wives or daughters, or kill men to repair the  <lb>
injury which they have done them. Why? For the  <lb>
very prosaic reason that they must pay fifteen or twenty  <lb>
thousand dollars for each of these amiable follies. No one  <lb>
cares to ruin himself to be the talk of the city, and to have  <lb>
the laugh against him in the bargain.  <lb>
&quot; Such is the law ; the custom of a thousand years has  <lb>
consecrated its force and wisdom. But what is to be  <lb>
done when the accused has nothing ? Are we to give to  <lb>
the poor the privilege of impunity ? are we to sacrifice  <lb>
liberty through love of uniformity? Our ancestors  <lb>
decided, and we have kept their maxim : Who cannot  <lb>
pay with his pocket, must pay with his skin ; luat cum  <lb>
corio. Among us, the fine is the rule, imprisonment the  <lb>
exception. Why? Because liberty is the principle; to  <lb>
speak truly, imprisonment is only a means of execution  <lb>
against an insolvent debtor. What do you see unjust in  <lb>
ail this ?&quot;  <lb>
&quot; I do not see equality in it,&quot; replied I.<lb>
</p>
<pageinfo>
<controlpgno entity="p0239">
239
</controlpgno>
<printpgno>
0237
</printpgno>
</pageinfo>
<p>
court.                     237  <lb>
&quot; Well, doctor, you are blind. There are two species  <lb>
of equality the one, which is unsuited to human socie-  <lb>
ties, is that material and brutal equality which takes into  <lb>
account neither age, nor rank, nor fortune. The same  <lb>
penalties in unequal conditions is absolute equality and  <lb>
supreme injustice. The other equality is that which pro-  <lb>
portions the punishment, not to the definition of the  <lb>
offence, which is only a word, but to the act itself and  <lb>
the person of the culprit. To the rich a heavy fine,  <lb>
to the poor a light fine, and in default of payment a  <lb>
few days&apos; imprisonment this is a law in which justice  <lb>
and veritable equality find their account no less than  <lb>
liberty.&quot;  <lb>
&quot;Paddy!&quot; exclaimed I, calling the drunkard, who  <lb>
raised towards me his great, wonder-struck eyes, &quot; take  <lb>
these ten dollars ; pay your fine, my good man ; go home  <lb>
and sin no more. This is my answer,&quot; said I, turning to  <lb>
Humbug ; &quot; it is a protest against the iniquity of your  <lb>
&quot;It is the justification of their excellence,&quot; answered  <lb>
he. &quot;If, through love of equality, we had established  <lb>
imprisonment as the penalty for drunkenness, what aid  <lb>
could you have given to this interesting victim ? The  <lb>
fine, on the contrary, has this great merit, that tender  <lb>
souls can always correct the harshness of our judgments;  <lb>
and, whatever legists may say, that stony-hearted race,  <lb>
when thero is a struggle between charity and justice, it  <lb>
is well that charity should have the last word.&quot;  <lb>
&quot;Thank you, doctor,&quot; cried Paddy, crushing my  <lb>
fingers jn his hands, &quot;I am going to drink your health.  <lb>
The first man who dares call you conjurer, by my faith,  <lb>
I will pummel him.&quot;&apos;  <lb>
&quot;Here is a reformed man!&quot; said Humbug.   &quot;Now<lb>
</p>
<pageinfo>
<controlpgno entity="p0240">
240
</controlpgno>
<printpgno>
0238
</printpgno>
</pageinfo>
<p>
238                            PARIS   IN  AMERICA.  <lb>
if there is nothing more before us, we will adjourn the  <lb>
court.&quot;  <lb>
I returned with him to his office. We found the judge  <lb>
of the criminal court there, in great agitation.  <lb>
&quot;I have been waiting for you,&quot; said he to Humbug;  <lb>
&quot; behold me in the greatest embarrassment. The jury  <lb>
is assembled, and the attorney general is missing. He  <lb>
writes me that he is sick in bed, with such violent pain  <lb>
in the bowels that it is impossible to rise.&quot;  <lb>
&quot;Bowels an attorney general! It is improbable,&quot;  <lb>
exclaimed Humbug.  <lb>
&quot;Do not laugh, my friend, but help me; give me  <lb>
some one to replace our public prosecutor.&quot;  <lb>
&quot; Take this precious Daniel,&quot; said Humbug, with diffi-  <lb>
culty restraining his laughter. &quot; Here is the man you  <lb>
want. He is barrister and doctor in the university of  <lb>
Kharkoff; he is a prodigy of gravity, inflexibility, legal-  <lb>
ity, and sentimentality. You have here, in a single per-  <lb>
son, Coke, Mansfield, Erskine, and all the rest.&quot;  <lb>
&quot; Come quickly, sir,&quot; said the judge, taking me by the  <lb>
arm ; &quot; you are my saviour.&quot;  <lb>
&quot; Excuse me,&quot; said I.  <lb>
&quot; No, no !&quot; interrupted he, &quot; I will listen to nothing.  <lb>
No false modesty ; you are a doctor, that is enough.&quot;  <lb>
At the same moment, Humbug seized me by the other  <lb>
arm ; I was dragged into the hall, presented to the jury,  <lb>
and installed, without having been able to breathe a  <lb>
word. Humbug placed himself near me, and, smiling at  <lb>
my misadventure, showed me, on the defendant&apos;s bench,  <lb>
Fox, stupefied, gazing at me, and winking his eyes.  <lb>
There was no retreat. Fate, which was mocking me,  <lb>
condemned me to play a new farce The Attorney in  <lb>
Spite of Himself.<lb>
</p>
</div>
<div id="a0241">
<head>Chapter XXIV An Attorney General</head>
<pageinfo>
<controlpgno entity="p0241">
241
</controlpgno>
<printpgno>
0239
</printpgno>
</pageinfo>
<p>
AN ATTORNEY  GENERAL.                       239  <lb>
CHAPTER XXIV.  <lb>
AN   ATTORNEY   GENERAL.  <lb>
My dear reader, if ever a treacherous hand flung you  <lb>
into the water by surprise, without your knowing how  <lb>
to swim, you can form an idea of my deplorable situa-  <lb>
tion. I did not feel in a condition to say two consecu-  <lb>
tive words; yet to withdraw would have been ridicu-  <lb>
lous. There would not have been hisses enough for me  <lb>
throughout the city. I resolved, therefore, to put a bold  <lb>
face on the matter, and to sustain my part to the end.  <lb>
Taking out my memorandum book, I tore from it  <lb>
some leaves, on which I wrote from memory a few of  <lb>
those fine phrases which mean nothing, but produce the  <lb>
best effect, when opportunely thrown in a carefully pre-  <lb>
pared improvisation. Thus armed, I awaited the battle  <lb>
with the firmness of a soldier going to the fire, resolved  <lb>
to stand it.  <lb>
The first prisoner brought in was an execrable villain,  <lb>
who had slowly poisoned his wife, after having dictated  <lb>
a will to her ; the crime was flagrant, the proofs over-  <lb>
whelming, the wretch did not even attempt to defend  <lb>
himself.  <lb>
&quot; I plead guilty,&quot; murmured he, in a trembling voice,  <lb>
with pallid face and wandering eye ; &quot; let me die ; I ask  <lb>
only to be delivered from life.&quot;  <lb>
There was a profound silence throughout the assem-  <lb>
bly.  <lb>
I rose majestically, put nay quizzing glasses on my<lb>
</p>
<pageinfo>
<controlpgno entity="p0242">
242
</controlpgno>
<printpgno>
0240
</printpgno>
</pageinfo>
<p>
240                            PARIS  IN  AMERICA.  <lb>
nose, coughed three times, and, holding my cards in my  <lb>
left hand while waving my right arm in cadence, I com-  <lb>
menced in a slow, deep voice :  <lb>
&quot;Your Honor and the Gentlemen op the Jurt:  <lb>
&quot; Nemo auditur perire volens listen not to him who wishes  <lb>
to die is one of the great and salutary maxims bequeathed to  <lb>
us by the profound wisdom of our venerable ancestors a wis-  <lb>
dom far .superior to the insane science and proud reason of the  <lb>
generations of to-day. Nemo auditur perire volens is a maxim  <lb>
invented not only to protect the culprit against his own despair,  <lb>
but to secure to society the satisfaction of a legitimate ven-  <lb>
geance.  <lb>
&quot; Yes, gentlemen, when an execrable crime has been commit-  <lb>
ted when our admirable city, wholly rejuvenated by the splen-  <lb>
dor of those glorious structures which do infinite honor to the  <lb>
prodigious genius of our able and wise edileship when, I say,  <lb>
our city, modern Rome, a thousand times more beautiful and  <lb>
greater than the Rome of the Caesars, awakens in the morning,  <lb>
terrified at the unexpected news of one of those horrible crimes  <lb>
which reveal unqualified depravity, the poisonous fruit of a sys-  <lb>
tem of civilization corrupted by revolutions and journalism-*  <lb>
then, gentlemen, it is the duty of justice, which is ever on the  <lb>
watch, to accomplish a sacred mission a mission as difficult as  <lb>
imposing. In default of ready speech, in default of that magis-  <lb>
terial eloquence, the appanage of so many of my illustrious col-  <lb>
leagues, whom I refrain from naming to spare their too great  <lb>
modesty, magistrates inspired at least by their conscience, bring  <lb>
within these walls their forcible conviction, their humble but  <lb>
firm devotion to the cause of order, the laws, and society.  <lb>
&quot;Here, gentlemen of the jury, here is offered a great and  <lb>
glorious spectacle ; here begins, in all its details, a tragedy,  <lb>
painful doubtless to honest men, but necessary to the expiation  <lb>
of crime, and to the edification of the whole country. In this  <lb>
appalling drama, debauchery is the prologue ; covetousness, end.  <lb>
ing in poison, forms the seoond act ; publio trial, by its marvel-<lb>
</p>
<pageinfo>
<controlpgno entity="p0243">
243
</controlpgno>
<printpgno>
0241
</printpgno>
</pageinfo>
<p>
AN ATTORNEY  GENERAL.                       241  <lb>
ous adroitness, precipitates events, and we arrive, through it,  <lb>
to the fatal and speedy denouement. This avenging denoue-  <lb>
ment, gentlemen of the jury, is in your hands ; your verdict is  <lb>
not doubtful. Crushed beneath the weight of his fault, van-  <lb>
quished by justice, the culprit has confessed ail: yonder he  <lb>
stands before you, weighed down, overwhelmed with remorse ;  <lb>
his condemnation is written on his villainous forehead, as it is  <lb>
written in your noble hearts.  <lb>
&quot;Let him not believe that this forced confession can free him  <lb>
from the shame which he deserves. In vain he turns aside his  <lb>
guilty head, in vain he puts away from his impure lips the  <lb>
bitter cup which his execrable crime has prepared for him ; the  <lb>
law, blind and mute, the law, justly inexorable, the law, divinely  <lb>
pitiless, decrees that he shall drink his heinous crime to the  <lb>
dregs. His torture is the punishment of the past and the lesson  <lb>
of the future.&quot;  <lb>
&quot;Enough, for God&apos;s sake, enough,&quot; said Humbug,  <lb>
pulling the, skirt of my coat. &quot; Res sacra miser, my  <lb>
good friend.&quot;  <lb>
&quot;Leave me alone,&quot; said I with a gesture of im-  <lb>
patience. &quot;The prosecution has nothing to do with  <lb>
humanity.&quot;  <lb>
&quot; On us,&quot; continued I, becoming animated, &quot; on us, the  <lb>
minister of the public prosecution of crime ; on us, the  <lb>
representative of outraged authority ; on us devolves the  <lb>
painful but sacred duty of silencing the beatings of our  <lb>
human heart ; to us it belongs to stir this mire and to  <lb>
surmount unconquerable disgust ; to us &quot;------  <lb>
Imprudent man ! in a magnificent gesture, I raised my  <lb>
arms and opened both hands, when lo ! all my papers fell  <lb>
to the ground and my eloquence with them ; I stooped  <lb>
to pick up the whole together, the prisoner profited by  <lb>
this unlucky chance, and rising abruptly.  <lb>
11<lb>
</p>
<pageinfo>
<controlpgno entity="p0244">
244
</controlpgno>
<printpgno>
0242
</printpgno>
</pageinfo>
<p>
242                            PARIS   IN  AMERICA.  <lb>
&quot; Your honor,&quot; said he, &quot; how long will you suffer the  <lb>
attorney general to play with me like a cat with a  <lb>
mouse ? The law says that you are the protector of the  <lb>
accused ; why do you let me be insulted in my wretched-  <lb>
ness ? I expect my sentence, what is the need of pro-  <lb>
longing my torture ?&quot;  <lb>
&quot;He is right,&quot; said an unmannerly juror; &quot;we are  <lb>
here to do justice, not to hear a sermon.&quot;  <lb>
I was about to speak ; the judge stopped me with a  <lb>
gesture and, covering his head, he purely and simply pro-  <lb>
nounced the condemnation of the prisoner and the sen-  <lb>
tence of death. No summing up, no impressive words,  <lb>
no lesson given either to the prisoner, or the jury, or the  <lb>
public, nothing to add to the solemnity of this scene pal-  <lb>
pitating with interest. On the contrary, with a famili-  <lb>
arity in bad taste, he began to negotiate with the  <lb>
culprit.  <lb>
&quot; Prisoner,&quot; said he, &quot; henceforth you have nothing to  <lb>
expect from the mercy of man ; it only remains for you  <lb>
to make your peace with God. How many days do you  <lb>
need to settle your affairs and become reconciled with  <lb>
your conscience ?&quot;  <lb>
&quot; Three days will be enough,&quot; replied he ; &quot; I am in  <lb>
haste to have it over,&quot;  <lb>
&quot;Well,&quot; resumed the judge, &quot;in five days, reckoning  <lb>
from the present moment, you will appear before the  <lb>
only judge who can pardon you.&quot;  <lb>
The condemned bowed respectfully to the judge, and  <lb>
went out, casting on me a glance which troubled me.  <lb>
Had I not done my duty ? Is pity due even to as-  <lb>
sassins ?&quot;  <lb>
The second prisoner was brought in. He was an im-  <lb>
pudent knave who, released from the State prison two<lb>
</p>
<pageinfo>
<controlpgno entity="p0245">
245
</controlpgno>
<printpgno>
0243
</printpgno>
</pageinfo>
<p>
AN  ATTORNEY  GENERAL.                       243  <lb>
days before, had rendered himself guilty of burglary,  <lb>
robbery, and attempted assassination. He had broken  <lb>
into a house at Montmorency, threatened an unfortunate  <lb>
servant maid who kept the house, and taken everything,  <lb>
even to the carriage and horses.  <lb>
The face of this rogue was enough to condemn him.  <lb>
It was villainy personified. We beheld a man to whom  <lb>
society was only an enemy, and who had as much con-  <lb>
tempt for the law as hatred for the magistrate in a  <lb>
word, one of those wild beasts which we must slay if we  <lb>
would not have them devour us.  <lb>
&quot; Prisoner,&quot; said the judge, &quot; do you plead guilty or  <lb>
not guilty ?&quot;  <lb>
&quot;That is a pretty question,&quot; answered the burglar  <lb>
with audacious nonchalance. &quot; Guilty or not guilty ?  <lb>
Neither you nor I know until we have heard the wit-  <lb>
nesses.&quot;  <lb>
&quot; Gentlemen of the jury,&quot; exclaimed I, &quot; what need  <lb>
is there of hearing further ? Lay hold of this confes-  <lb>
sion. Did an innocent man ever hesitate for an instant  <lb>
to proclaim his non culpability ? None but a profes-  <lb>
sional villain would have this effrontery. Look at the  <lb>
wretch ; is not crime written oil his impudent face ?&quot;  <lb>
&quot; I protest againt this theory,&quot; cried the counsel of the  <lb>
prisoner.  <lb>
His squeaking voice made me start once more mock-  <lb>
ing fortune opposed to me Fox, my eternal enemy.  <lb>
&quot; Yes,&quot; continued he, &quot; I protest and I will always  <lb>
protest against a doctrine which has never been received  <lb>
in the courts of free America. You have no right to  <lb>
torture the words of a prisoner to turn them to his con-  <lb>
viction. You have no right to interpret his mien, his  <lb>
gesture, the tone of his language in evidence of his guilt.<lb>
</p>
<pageinfo>
<controlpgno entity="p0246">
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</controlpgno>
<printpgno>
0244
</printpgno>
</pageinfo>
<p>
244                            PARIS  IN AMERICA.  <lb>
If it were permitted to invoke these deceitful signs which  <lb>
passion explains as it pleases, who would escape the elo-  <lb>
quence of attorney generals ? Is the accused silent ? it is  <lb>
because remorse overwhelms him ; silence is confession.  <lb>
Does the accused protest calmly ? it is effrontery ; effron-  <lb>
tery is confession. Does he fly in a passion and rail ? he is  <lb>
an insolent fellow who outrages justice ; insolence is con-  <lb>
fession. Weakness, energy, humility, pride, tears, anger,  <lb>
all is confession to prejudiced minds who see only one  <lb>
side. Ah ! gentlemen, begin by establishing the physical  <lb>
characteristics of virtue and crime. When science shall  <lb>
have realized the dreams of Lavater, you can condemn  <lb>
men by their countenance ; until then leave to fortune-  <lb>
tellers this perfidious and dangerous art. Justice knows  <lb>
nothing but facts, discusses nothing but facts, decides on  <lb>
nothing but facts. Therein is its security and greatness.  <lb>
Let Mr. Attorney General keep his talent for a better  <lb>
occasion we will proceed to hear the witnesses.&quot;  <lb>
&quot; Your honor,&quot; cried I, &quot; it is through respect to the *  <lb>
court that I have endured the impertinence of these  <lb>
words to the end ; an attorney general does not need to  <lb>
receive lessons from the counsel ; I require&quot;------  <lb>
&quot;Be calm, sir,&quot; interrupted the magistrate; &quot;every-  <lb>
thing is permitted the defence except abuse ; the words  <lb>
of the honorable counsel have in no wise transcended the  <lb>
right of his function. As to his doctrine, it is what our  <lb>
precedents have sanctioned. You will find these princi-  <lb>
ples, which I do myself the honor to profess, in all our  <lb>
authorities.&quot;  <lb>
I fell on my seat like a thunderstruck Titan. The  <lb>
judge become the apostle of theories which sink the  <lb>
prosecution to the level of the defence ! The judge a  <lb>
deserter from our ranks, and become the accomplice of<lb>
</p>
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<controlpgno entity="p0247">
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</controlpgno>
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0245
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</pageinfo>
<p>
AN ATTORNEY  GENERAL.                       245  <lb>
the counsel ! It was a last stroke ! If this is what the  <lb>
Yankees call justice, I have no more knowledge of it.  <lb>
Travel throughout civilized Europe, you will see no-  <lb>
thing like it.  <lb>
&quot;Very well,&quot; said the excellent Humbug to me, to  <lb>
restore me a little courage ; &quot; you speak like a senator,  <lb>
only with too much zeal. Moderate yourself, my good  <lb>
friend; you will produce more effect.&quot;  <lb>
I was not at the end of my surprise. The witnesses  <lb>
were called. I expected that the judge alone would inter-  <lb>
rogate them in concert with myself. Vain hope ! The  <lb>
judge was an impassive statue. Opposite him, the accused  <lb>
kept the same silence. When I attempted to question  <lb>
him, a general outcry taught me that, according to Yan-  <lb>
kee law, there was favor only for knaves. To see the  <lb>
magistrate and prisoner, both mute and motionless, one  <lb>
woijjd have said that, strangers to what was passing in  <lb>
the court, they were the judges of the combat. The  <lb>
&quot; combatants, or rather victims, were the witnesses, given  <lb>
over to the mercy of the counsel, interrogated, contra-  <lb>
dicted, blamed, harassed, by a man without public  <lb>
character, and who had no other claim than that of  <lb>
defending the doubtful innocence of a knave grown old  <lb>
in crime. In this subversion of all received ideas, the  <lb>
accused might have been taken for a witness, the wit-  <lb>
nesses for the accused.  <lb>
One of the questions asked by Fox appeared to me so  <lb>
impertinent, that I objected to the witness&apos;s replying to  <lb>
it.  <lb>
&quot; By what right ?&quot; exclaimed Fox, furious.  <lb>
&quot;You forget,&quot; said I, &quot; that I have no account to ren-  <lb>
der to you; I am the representative of the state.&quot;  <lb>
&quot;What new chimera is this?&quot; returned he, with his<lb>
</p>
<pageinfo>
<controlpgno entity="p0248">
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</controlpgno>
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0246
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</pageinfo>
<p>
246                            PARIS IN  AMERICA.  <lb>
habitual insolence. &quot;There is no state within  <lb>
walls. There is no room here except for justice, admira-  <lb>
bly represented by the impartiality of the magistrate and  <lb>
the wisdom of the jury. You are a lawyer, like me;  <lb>
nothing more. I represent the defendant, you represent  <lb>
the plaintiff, to whom society gives you as support. You  <lb>
have no right which does not belong to me, I have no  <lb>
privilege which you may not claim. If it were otherwise,  <lb>
the balance of justice would be perverted the prosecu-  <lb>
tion would be stronger than the defence. What would  <lb>
become of the liberty of the citizen ?&quot;  <lb>
&quot;Your honor,&quot; said I, &quot;is this also one of the theories  <lb>
sanctioned by your precedents ?&quot;  <lb>
&quot; Mr. Attorney General,&quot; replied he, in a grieved tone,  <lb>
&quot; what you ask astonishes me. In a free country, can  <lb>
there be a question as to the equality of the prosecution  <lb>
and the defence ?&quot;  <lb>
I had nothing to do but to be silent ; I let Fox torture  <lb>
the witnesses at his ease. One thing alone consoled me.  <lb>
There is no abuse which, by the side of a thousand incon-  <lb>
veniences, does not carry with itself some small advan-  <lb>
tage. Accustomed from childhood to the rude ordeals  <lb>
of public life, the witnesses did not suffer themselves to  <lb>
be intimidated by the harshness of the questions which  <lb>
were addressed them. In this duel of words, Fox had  <lb>
not always the best of it. It is true that his skin was  <lb>
tough ; he rose each time with new fury. Never was  <lb>
the liberty of a man defended with more desperate  <lb>
energy. Among the witnesses figured Seth the Quaker,  <lb>
an important personage at Montmorency in his capacity  <lb>
of hotel-keeper. Seth bore a grudge against the lawyer,  <lb>
for his reverse of the morning, and answered him with  <lb>
a malice which made me smile in spite of my ill humor.<lb>
</p>
<pageinfo>
<controlpgno entity="p0249">
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</controlpgno>
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0247
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<p>
AN ATTORNEY   GENERAL.                       247  <lb>
&quot;Do you know the defendant ?&quot; asked Fox.  <lb>
&quot; Yes,&quot; said the Quaker, &quot; I know him, to his misfor-  <lb>
tune and mine.&quot;  <lb>
&quot;Dare you affirm, under oath, that he is a dishonest  <lb>
man ?&quot;  <lb>
&quot; I have never said that he could be accused of being  <lb>
an honest man,&quot; replied friend Seth, with the greatest  <lb>
placidity.  <lb>
&quot;What interest had he in stealing a carriage and  <lb>
horses ?&quot;  <lb>
&quot; None, that I know of,&quot; said the Quaker. &quot; He  <lb>
would have done better to have bought them and not  <lb>
paid for them, after the example of honorable gentlemen.  <lb>
Perhaps he had not as much credit as they.&quot;  <lb>
After the hotel-keeper, it was the servant-maid&apos;s  <lb>
turn a plump blonde, with a frank and merry air, but  <lb>
sharp as a needle, like every country girl.  <lb>
&quot;You pretend,&quot; said the lawyer, &quot;that you recognize  <lb>
the defendant, and affirm that he has threatened you in  <lb>
a language more than improper ?&quot;  <lb>
&quot; Yes, sir,&apos;&apos; murmured she, blushing.  <lb>
&quot; Speak louder,&quot; said Fox; &quot;the gentlemen of the jury  <lb>
cannot hear you.&quot;  <lb>
&quot; I cannot,&quot; said she, much agitated.  <lb>
&quot; You can ; do like me ; shout.&quot;  <lb>
&quot; You ? That is a different thing ; it is your trade.  <lb>
You were brought up to it from a child.&quot;  <lb>
&quot; You affirm,&quot; continued Fox, &quot; that the defendant has  <lb>
made use of abominable words so abominable, gentle-  <lb>
men of the jury, that modesty hinders me from repeating  <lb>
them in public.&quot;  <lb>
&quot;Yes, sir,&quot; said the poor girl, blushing more and  <lb>
more.<lb>
</p>
<pageinfo>
<controlpgno entity="p0250">
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</controlpgno>
<printpgno>
0248
</printpgno>
</pageinfo>
<p>
248                            PARIS  IN AMERICA.  <lb>
&quot;Very well; repeat these words to the court and  <lb>
jury.&quot;  <lb>
&quot;Sir,&quot; said she, straightening herself up, &quot;if your  <lb>
modesty does not permit you to repeat them, how can  <lb>
you imagine that mine permits me ?&quot;  <lb>
&quot; Very well,&quot; replied Fox, without being disconcerted,  <lb>
&quot; the jury will take note. You say that the defendant  <lb>
spoke like an impudent fellow. Do you know how an  <lb>
impudent fellow speaks ?&quot;  <lb>
&quot; I think I do,&quot; said she, looking at the lawyer in such  <lb>
a way that the assembly burst out laughing, and Fox  <lb>
abandoned the witness.  <lb>
The list of witnesses exhausted, I addressed the court.  <lb>
Indignation rendered me eloquent ; I felt it, and aban-  <lb>
doned myself to the pleasure of declaiming. In a speech  <lb>
which deserved to be phonographed, I gave the complete  <lb>
history of this robber. I seized him in the cradle, and  <lb>
did npt let him go until he reached the court, where he  <lb>
was about to receive his just punishment. First, I  <lb>
painted him at three years old, as one of those detestable  <lb>
children which have never given their mother a moment&apos;s  <lb>
joy; then I accompanied him to school, and showed him  <lb>
idle, lying, quarrelsome, and preluding the gallows by  <lb>
stealing nuts and plums from the trees by the way.  <lb>
By unheard-of good fortune, I had found among the  <lb>
witnesses three honest comrades, who, twenty-five years  <lb>
before, had played the marauder with this future villain.  <lb>
From the school I passed to the workshop, and drew  <lb>
there a horrible portrait of this man, which must have  <lb>
resembled him. I uttered a tirade against drunkenness,  <lb>
that criminal poison, which carried away the audience.  <lb>
When I had gone through ten years of crime, the de-  <lb>
fendant was already destroyed in the opinion of the jury.<lb>
</p>
<pageinfo>
<controlpgno entity="p0251">
251
</controlpgno>
<printpgno>
0249
</printpgno>
</pageinfo>
<p>
AN  ATTORNEY   GENERAL.                       249  <lb>
After my discourse, if there was any reason for astonish-  <lb>
ment, it was that at fifteen he had not killed his father.  <lb>
That this profligate had a soul capable of parricide, I did  <lb>
not doubt, as I said to the jury, but heaven had spared  <lb>
him the greatest of all crimes the wretch had the hap-  <lb>
piness to be an orphan !  <lb>
While the audience was suspended on my eloquent  <lb>
lips, I looked at the prisoner, who was writhing under  <lb>
the lash of my avenging words. Crushed by my re-  <lb>
proaches, unable to resist his violently awakened remorse,  <lb>
he rose, and, interrupting me :  <lb>
&quot; Your honor,&quot; exclaimed he, in a husky voice; &quot; if  <lb>
this is to last much longer, I have enough of it ; I own  <lb>
myself guilty. I had rather serve my five years, than  <lb>
listen to this fellow.&quot;  <lb>
&quot;Stop!&quot; cried Fox. &quot;What are you thinking of?  <lb>
Take back these fatal words.&quot;  <lb>
&quot;No, no,&quot; said he; &quot;this fellow drives me mad; I  <lb>
would give my head to shut his mouth.&quot;  <lb>
&quot; Prisoner,&quot; said the judge, &quot; reflect before making a  <lb>
declaration which destroys you. Consider that, if you  <lb>
coolly repeat this avowal, I have nothing to do but to  <lb>
pronounce your conviction.&quot;  <lb>
&quot; Your honor,&quot; returned he, &quot; I am obliged to you ;  <lb>
you are a worthy magistrate ; you do not trample on a  <lb>
poor worm of the earth in difficulty. How can it be  <lb>
helped ? I have no chance ; let me fall which way I will,  <lb>
I am sure to land on my head. After all, I have stolen ;  <lb>
let justice take its course. But as to what I said to my  <lb>
mother, or what I did when I was an urchin at school,  <lb>
it is my opinion that it is none of this fellow&apos;s business.&quot;  <lb>
My victory was complete, vanquished by my elo-  <lb>
quence more than his remorse, the culprit confessed his  <lb>
11*<lb>
</p>
<pageinfo>
<controlpgno entity="p0252">
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</controlpgno>
<printpgno>
0250
</printpgno>
</pageinfo>
<p>
250                            PARIS   IN  AMERICA.  <lb>
crime. To crown my happiness, Fox, whose audacious  <lb>
language I dreaded, could no longer answer me. Force  <lb>
remained to justice and authority.  <lb>
The session ended, one of the judges came and shook  <lb>
me by the hand. He was a celebrated orator, a mind  <lb>
full of resources, who had more than once in Congress  <lb>
beaten his adversaries when they were in the right.  <lb>
Such approbation added to my triumph ; therefore, it  <lb>
was with ill dissembled joy that I received these glorious  <lb>
congratulations.  <lb>
&quot; I am charmed with your ingenious discovery,&quot; said  <lb>
my new friend. &quot; On the first opportunity, I hope to  <lb>
imitate you, and to be no less happy than yourself. To  <lb>
take a man from birth, to seize vice, error and prejudice  <lb>
in the germ, and describe and interpret their long devel-  <lb>
opment, is admirable. I imagine that no one could come  <lb>
out intact from this iiistorical review ; with your method  <lb>
of proceeding, I would guarantee to demonstrate that  <lb>
Cato was a profligate and Socrates an atheist.&quot;  <lb>
&quot;I have invented nothing,&quot; said I, modestly; &quot;you  <lb>
flatter me.&quot;  <lb>
&quot; No,&quot; said he ; &quot; never, in this country, has any one  <lb>
reasoned in this subtle manner. It is a new logic which  <lb>
does you the greatest honor. The Yankees are a rude  <lb>
people, who pursue the crime and not the man; while to  <lb>
you the material part is nothing, the man is everything.  <lb>
There is no sufficient proof of the crime of which he is  <lb>
accused what matters it, so long as he is capable of  <lb>
committing it? the presumption is against him, and  <lb>
moreover it is probable he has been guilty of many  <lb>
others. This is what I call fair justice, justice which  <lb>
protects society and is anxious only for the public good.  <lb>
Are you American by birth ?&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0253">
253
</controlpgno>
<printpgno>
0251
</printpgno>
</pageinfo>
<p>
AN ATTORNEY   GENERAL.                       251  <lb>
&quot; This abrupt question astonishes you,&quot; continued he,  <lb>
without divining the cause of my surprise. &quot;Excuse  <lb>
my indiscretion ; my mother was French, and I owe to  <lb>
her certain ideas which never entered a Saxon brain.  <lb>
These ideas nearly approach yours, and inspire me with  <lb>
the most lively sympathy for the originality of your  <lb>
talent.  <lb>
&quot;To me, for instance, the state is everything; and  <lb>
despite the stupid prating of ignorant moralists, I main-  <lb>
tain that the interest of a whole nation cannot be weighed  <lb>
in the balance with the pretended right of an obscure  <lb>
individual ! I am a socialist in the best sense of the  <lb>
word the state before the individual! The Yankees,  <lb>
on the contrary contracted minds, narrow brains have  <lb>
brought from England an egotistical and savage preju-  <lb>
dice. Let a judge fail in respect towards an old gipsy,  <lb>
let an attorney general lose patience in prosecuting a  <lb>
pickpocket or brow-beating an assassin, directly a Saxon  <lb>
arises from the earth to proclaim above the house tops  <lb>
that the Magna Charta is violated and humanity out-  <lb>
raged ; and, lo ! an imbecile crowd runs at the voice of  <lb>
the barker and howls after the magistrate^ like dogs after  <lb>
a horse on full gallop. It might be called a nation of  <lb>
thieves, each one of which is afraid of appearing himself  <lb>
in court to-morrow, and defends the liberty of &quot;others  <lb>
through interest for his own liberty. Thanks to the  <lb>
solidity of my principles, I do not understand justice in  <lb>
this wise ; I see with pleasure that in America, we are  <lb>
both of the same opinion. Saints do not appear before  <lb>
the jury, and I had rather send three innocent men to  <lb>
the gallows, than suffer twenty villains to escape. I am  <lb>
a clear-headed man ; let us shake hands on it ; together<lb>
</p>
<pageinfo>
<controlpgno entity="p0254">
254
</controlpgno>
<printpgno>
0252
</printpgno>
</pageinfo>
<p>
252                            PARIS  IN  AMERICA.  <lb>
we will reform the education of this monotonous people  <lb>
which has but one word in its mouth liberty!&quot;  <lb>
He took leave of me, shaking my hand in the most  <lb>
cordial manner; I did not return his warmth! Strange  <lb>
to say ! his praises no longer pleased me ; I was appalled  <lb>
at my success.  <lb>
&quot; What if I have gone too far !&quot; thought I. &quot;What  <lb>
if I have suffered myself to be carried away by the ardor  <lb>
of pursuit, like a hunter who listens only to his passion,  <lb>
I have not been in error, since the culprit has confessed  <lb>
his crime ; but were the weapons which I used legiti-  <lb>
mate ? Is everything lawful to the prosecution ? Has  <lb>
the defendant no right to respect ?&quot;  <lb>
Despite myself, these thoughts agitated me. The idea  <lb>
of public vengeance no longer sufficed me, I vaguely  <lb>
caught a glimpse of a purer doctrine, a doctrine which  <lb>
subjected human justice to the precepts of the Gospel,  <lb>
I said to myself that to Christians, all weakness is holy,  <lb>
all misery sacred, and that with the child, the woman,  <lb>
the poor, and even the guilty, the authority ought to  <lb>
distrust its power, and fear to be too much in the right.<lb>
</p>
</div>
<div id="a0255">
<head>Chapter XXV Dinah</head>
<pageinfo>
<controlpgno entity="p0255">
255
</controlpgno>
<printpgno>
0253
</printpgno>
</pageinfo>
<p>
DINAH.                                   253  <lb>
CHAPTER XXV.  <lb>
DINAH.  <lb>
On quitting the court room, I found the Quaker, who  <lb>
congratulated me on my adroitness ; this compliment  <lb>
gave me indifferent pleasure. Humbug, on the contrary,  <lb>
said nothing ; I should have preferred his reproaches ; I  <lb>
believe that, at this moment, his anger would have done  <lb>
me good.  <lb>
Fox was awaiting me in the street ; his contracted fea-  <lb>
tures and flashing eyes betrayed a passion which he  <lb>
could no longer contain.  <lb>
&quot; You ought to be satisfied,&quot; cried he, as soon as he  <lb>
perceived me. &quot; This is a victory whioh does you honor.  <lb>
I hope not to be the last to render you justice. A jour-  <lb>
nal will soon be found to glorify the eloquence and doc-  <lb>
trine of the attorney general. A Jeffries in America is a  <lb>
monster never before seen, and that will never be seen  <lb>
again we must make haste to admire him.  <lb>
&quot; Besides,&quot; added he, gnashing his teeth, furious at my  <lb>
silence, &quot; this scarcely surprises me. None are so cruel  <lb>
as those who have domestic troubles ; they are a race  <lb>
without pity.&quot;  <lb>
&quot; Domestic troubles !&quot; said I, shrugging my shoulders.  <lb>
&quot; You have lost your reason, Mr. Fox ; you do not know  <lb>
to whom you are speaking.&quot;  <lb>
&quot; Indeed,&quot; answered he, sneering, &quot; I thought that I  <lb>
was speaking to the happy father of the too amiable  <lb>
Susan.&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0256">
256
</controlpgno>
<printpgno>
0254
</printpgno>
</pageinfo>
<p>
254                            PARIS  IN  AMERICA.  <lb>
The face of the man appalled me ; his diabolical laugh-  <lb>
ter chilled me to the heart.  <lb>
&quot; Be silent,&quot; said I ; &quot; I forbid you to utter a name  <lb>
which all should respect.&quot;  <lb>
&quot; Bah !&quot; said he, with a disdainful smile ; &quot; this is ill-  <lb>
placed severity.&quot;  <lb>
&quot; Wretch !&quot; exclaimed I, seizing him by the throat,  <lb>
&quot; explain yourself, or I will crush you on the spot.&quot;  <lb>
&quot; Gentlemen,&quot; said the lawyer, struggling, &quot; I call  <lb>
you to witness this violence. Mr. Humbug, you will do  <lb>
me justice !&quot;  <lb>
&quot; Without any doubt,&quot; replied the magistrate. &quot; Sue  <lb>
for damages for this rather hasty answer, and I will give  <lb>
you a dollar. But if the doctor claims three or four  <lb>
thousand dollars from you, in turn, I will not spare  <lb>
you a farthing. It will be a pleasure to me to punish  <lb>
slander.&quot;  <lb>
&quot; Slander !&quot; cried Fox, foaming with rage. &quot; Where  <lb>
does this precious damsel, whose name cannot be spoken,  <lb>
go every day ? Is it my fault that I see her every morn-  <lb>
ing, on my way to court, gliding mysteriously into one  <lb>
of the most disreputable houses of tfye city? Who can  <lb>
the honorable daughter of the honorable attorney gene-  <lb>
ral visit in the notorious Laurel street ? I saw her go in  <lb>
there a few hours since ; I suppose that she is still there,  <lb>
for usually she makes a long stay. Sue me for slander,  <lb>
doctor, it will be an amusing scandal ; I shall be  <lb>
avenged !&quot;  <lb>
I fell into Humbug&apos;s arms. My daughter insulted, my  <lb>
Susan defamed ! the blow was too much for a father ; I  <lb>
could not see, my whole frame trembled, I was suffocat-  <lb>
ing with sorrow and anger. At last I wept ; tears of  <lb>
rage and despair, which, without allaying my trouble,<lb>
</p>
<pageinfo>
<controlpgno entity="p0257">
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</controlpgno>
<printpgno>
0255
</printpgno>
</pageinfo>
<p>
DINAH.                                   255  <lb>
restored to me some dominion over my senses and per-  <lb>
mitted me to speak.  <lb>
&quot; Sir,&quot; said I to Fox, &quot; Laurel street is two paces from  <lb>
here ; you shall follow me there. Humbug, come with  <lb>
me. Mr. Seth, do not quit me. Above all, do not let  <lb>
that man escape.  Justice must be done ; it shall be done.&quot;  <lb>
&quot;Be easy, friend Daniel,&quot; replied the Quaker, &quot;we  <lb>
will all three accompany thee.&quot; He dwelt on the last  <lb>
words, all three, eyed the lawyer from head to foot,  <lb>
and, rolling up his sleeves, began to cleave the air with  <lb>
a horsewhip which he held in his hand.  <lb>
&quot; Gentlemen,&quot; said Fox, with a sardonic laugh, &quot; I am  <lb>
at your orders. Observe, I beg, that I have nothing to  <lb>
do with a movement which a certain person may regret.  <lb>
There is still time to pause ; I am not cruel ; but I warn  <lb>
you that, once in this house, whatever may be your  <lb>
prayers and tears, I shall only quit it with the firm reso-  <lb>
lution to tell all that I have seen there.&quot;  <lb>
&quot; Let us go, sir,&quot; said I, &quot; I do not want your pity.&quot;  <lb>
I advanced like a drunken man, clinging to the arm of  <lb>
Humbug. Suspect thee, my Susan ! I could not ; I be-  <lb>
lieved in thy purity as in that of the angels ; but the  <lb>
assurance of this man troubled me. I feared an unfore-  <lb>
seen stroke, an ambush, a snare. Alas ! when one loves,  <lb>
he has courage only for himself.  <lb>
&quot; Here is the house,&quot; cried Fox^ &quot; and here is the  <lb>
landlord.&quot;  <lb>
I raised my head ; the house had a forbidding appear-  <lb>
ance. A dark and damp entry, grimy walls, window-  <lb>
panes broken or replaced by bits of paper, or rags stuffed  <lb>
into the windows it was more than poverty, it was the  <lb>
Squalor and filth of vice. Susan in this den ! it was  <lb>
impossible.<lb>
</p>
<pageinfo>
<controlpgno entity="p0258">
258
</controlpgno>
<printpgno>
0256
</printpgno>
</pageinfo>
<p>
256   *                        PARIS   IN  AMERICA.  <lb>
On the door-step was a man, his coat unbuttoned and  <lb>
hands in his pockets, smoking a pipe and gazing at the  <lb>
passers with all the insolence of an idle vagabond. On  <lb>
seeing us, he took off his shapeless hat, and, flinging  <lb>
himself on me, seized both my hands with an affection  <lb>
which filled me with horror. It was Paddy, half drunk,  <lb>
smelling of rum and tobacco.  <lb>
&quot; Good morning, my saviour,&quot; said he ; &quot; you are very  <lb>
good to come to see a friend. Come in, gentlemen ; if  <lb>
you are not afraid of a glass of gin, you will find some  <lb>
one to help you drink it.&quot;  <lb>
&quot; Paddy,&quot; said I, &quot; does this house belong to you?&quot;  <lb>
&quot; No, my saviour,&quot; answered he, laughing ; &quot; if this  <lb>
palace had been mine, I should have drunk it up long ago.  <lb>
It is my wife&apos;s a fine business, isn&apos;t it ?&quot;  <lb>
&quot; Do you let furnished rooms ?&quot; said I, pointing to a  <lb>
bill.  <lb>
&quot; At your service, doctor.&quot;  <lb>
&quot; Whom do you lodge in this house ?&quot; asked Humbug,  <lb>
in a harsh tone.    &quot; Frequenters of my court ?&quot;  <lb>
&quot; Your honor,&quot; said the drunkard, yawning, &quot; we are  <lb>
not rich enough to be nice ; we take what we can get,  <lb>
and get virtue when we can.&quot;  <lb>
&quot; Who lives in the apartments on the first floor ?&quot; said  <lb>
the lawyer, with a cunning air.  <lb>
&quot; What is that ^o you, chatterbox ?&quot; replied the  <lb>
drunkard.    &quot; Do you pay for them ?&quot;  <lb>
&quot; Answer,&quot; said Humbug ; &quot; do npt forget that you  <lb>
are before a magistrate.&quot;  <lb>
&quot; I have nothing to be afraid of,&quot; said the Irishman,  <lb>
excited. &quot; You know, your honor, that none but honest  <lb>
people would live in apartments at three dollars a week,  <lb>
paid in advance.   A lady lives on the first floor, a pretty<lb>
</p>
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<controlpgno entity="p0259">
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</controlpgno>
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0257
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<p>
DINAH.                                   257  <lb>
lady,&quot; added he, lowering his voice, &quot; gentle, polite, and  <lb>
not particular ; the pearl of the house.&quot;  <lb>
&quot; What visitors does she have ?&quot; continued Humbug,  <lb>
who saw me turn pale  <lb>
&quot;Excuse me, your honor, we are not in court. Amer-  <lb>
ica is a free country, where every one sees whom he likes,  <lb>
so long as he pays for it. I never look at the people who  <lb>
come in the door; if I look at them, I do not see them.&quot;  <lb>
&quot;Don&apos;t pretend ignorance,&quot; said Fox. &quot;Remember  <lb>
that I have put more than one better man than you in  <lb>
prison. An hour ago, I saw a young lady, with light  <lb>
hair and blue eyes, in a black silk dress and straw hat,  <lb>
come in here ; where did she go ?&quot;  <lb>
Paddy, intimidated, drew near me to implore my aid.  <lb>
&quot; My good fellow,&quot; said I, &quot; oblige me by answering.  <lb>
Be sure that we have no bad intentions ; I will reward  <lb>
you.&quot;  <lb>
&quot; My saviour,&quot; said he, &quot; I have no secrets from you ;  <lb>
you have helped me out of difficulty, and I am an Irish-  <lb>
man that says everything. I would go through the  <lb>
fire for you.&quot;  <lb>
&quot; In heaven&apos;s name, speak !&quot; said I, giving him some  <lb>
money.   &quot; You are killing me !&quot;  <lb>
&quot; Well, doctor,&quot; resumed he, &quot; every day, at the same  <lb>
hour, this young lady with light hair comes to see the  <lb>
lady on the first floor.   She is there now.&quot;  <lb>
&quot; I think that my presence is useless,&quot; said Fox, in an  <lb>
ironical tone ; &quot; the attorney general has no more occa-  <lb>
sion for my services.&quot;  <lb>
&quot; Sir,&quot; said I, with a threatening gesture, &quot; I wish to  <lb>
oonfound your unworthy suspicions.&quot;  <lb>
Alasl I spoke thus to deceive myself; I knew no  <lb>
longer what to say ; I was desperate.   Humbug took me<lb>
</p>
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</controlpgno>
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<p>
258                            PARIS  IN AMERICA.  <lb>
by the hand. I entered the cavern like a man on his  <lb>
way to encounter death.  <lb>
The door of the rooms stood open. There was an  <lb>
antechamber, a sort of kitchen, without curtains or fur-  <lb>
niture. I paused to regain breath ; I heard the beatings  <lb>
of my heart. Seth assured himself that the lawyer had  <lb>
followed us, then closed the door noiselessly and put the  <lb>
key in his pocket. We had nothing more to fear from  <lb>
intruders.  <lb>
I was unable to speak ; I signed to my companions to  <lb>
remain where they were, and glided noiselessly to the  <lb>
entrance of the next room.  <lb>
Opposite, her back towards me, a woman was half  <lb>
reclining in an old easy-chair ; a little girl was seated on  <lb>
a rush-bottomed stool at her feet. By the side of the  <lb>
child, Susan, Bible in hand, was reading to her attentive  <lb>
listeners :  <lb>
&quot; They cast iniquity upon me, and in their wrath they hate  <lb>
me.  <lb>
&quot; My heart is sore pained within me, and the terrors of death  <lb>
are fallen upon me.  <lb>
&quot; Fearfulness and trembling are come upon me, and horror  <lb>
hath overwhelmed me.  <lb>
&quot;And I said, Oh, that I had wings like a dove! for then  <lb>
would I fly away, and be at rest.  <lb>
&quot; Lo, then would I wander far off, and remain in solitude.  <lb>
&quot; I would hasten my escape from the windy storm and tem-  <lb>
pest.  <lb>
&quot; Cast thy burden on the Lord, and he shall sustain thee.&quot;  <lb>
&quot; Oh, my Susan !&quot; exclaimed the stranger, &quot; next to  <lb>
God, you have saved my life. How much good these  <lb>
words do me !   You, at least, have not forsaken me.&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0261">
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</controlpgno>
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0259
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<p>
DINAH.                                   259  <lb>
&quot;And me do you forget me, then?&quot; asked the child.  <lb>
&quot; No, my dear little one,&quot; returned the young woman,  <lb>
&quot;yet none but you missed me at Sunday school; and  <lb>
who remembers me in my family ?&quot;  <lb>
The child threw herself on her teacher&apos;s neck, and the  <lb>
three embraced each other, weeping.  <lb>
Is there contagion in tears ? Was emotion too strong  <lb>
for me ? I know not ; but, whether from pain or plea-  <lb>
sure, I could not restrain my sobs.  <lb>
 &quot; My father !&quot; exclaimed Susan, &quot; you here ! By what  <lb>
chance do you come ?&quot;  <lb>
&quot;My dear,&quot; said I, clasping her to my heart, and  <lb>
using my handkerchief furiously to hide my red eyes,  <lb>
&quot; fathers are curious beings ; they are not sorry, some-  <lb>
times, to know where their children go.&quot;  <lb>
&quot; Curiosity is a bad fault,&quot; said Susan, holding up her  <lb>
finger threateningly. &quot; A well brought up father would  <lb>
say to his daughter, &apos; My dear, will you permit me to  <lb>
accompany you ?&apos; and, without waiting to be urged, the  <lb>
lady would take her father&apos;s arm, as I do ; she would  <lb>
bring him to a poor young woman in need of aid, and  <lb>
would say to him, with a graceful bow, &apos; Dr. Smith, I  <lb>
entreat your friendship for my dear Dinah.&apos; &quot;  <lb>
&quot;Sir,&quot;&apos; said the unknown, taking my hands, &quot;bless  <lb>
her ; she is my saving angel.&quot;  <lb>
She rose as she spoke ; the smile returned to her pale  <lb>
face, when suddenly she uttered a cry of terror, and fell  <lb>
back in her chair, hiding her face.  <lb>
The Quaker stood before her, his arms folded, with an  <lb>
air of fury.  <lb>
&quot; Pardon, brother,&quot; murmured the unhappy woman ;  <lb>
&quot; have pity on me.&quot;  <lb>
&quot; Is it in this manner that thee keeps thy word?&quot; said<lb>
</p>
<pageinfo>
<controlpgno entity="p0262">
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</controlpgno>
<printpgno>
0260
</printpgno>
</pageinfo>
<p>
260                            PARIS  IN   AMERICA.  <lb>
Seth. &quot; Thy mother believes thee on the way to Cali-  <lb>
fornia ; she blessed thee when thee left ; must she take  <lb>
back her blessing ?&quot;  <lb>
&quot; Seth,&quot; said the young woman, drowned in tears, &quot;I  <lb>
set out; my courage failed me; I cannot leave my mother  <lb>
and those who love me.&quot;  <lb>
&quot; Say, rather, that thee cannot leave him, and must  <lb>
destroy thyself.&quot;  <lb>
&quot; No, no,&quot; cried she, &quot; I am leading an honest life ; he  <lb>
does not know that I am here ; he will never know it. I  <lb>
have seen no one but my good Susan.&quot;  <lb>
&quot; And what does thee expect to do ?&quot; resumed the  <lb>
Quaker, with a harshness which pained me. &quot;Thee  <lb>
knows that there is no more bread for thee at home.&quot;  <lb>
&quot; Seth,&quot; replied she, &quot; do not crush me ; I shall not be  <lb>
a burden on you. Susan has found me a place as school-  <lb>
mistress in the suburbs, where no one will know me. I  <lb>
shall live by my labor. I ask nothing of you, but to go  <lb>
once a week to embrace my mother and see our house.&quot;  <lb>
Nothing is more embarrassing in family scenes than  <lb>
the presence of a third person. I withdrew with Hum-  <lb>
bug, when, at the back of the antechamber, in a dark  <lb>
corner, I perceived Fox, in contemplation before a smoky  <lb>
engraving. It was a picture ofMonarch, son of Eclipse,  <lb>
the winner of the Derby in 1812. To confound an evil  <lb>
doer, and enjoy his confusion, is a double pleasure; I had  <lb>
no scruples, therefore, in rallying the slanderer.  <lb>
&quot; I did not think that you had so great a passion for  <lb>
the turf,&quot; said I. &quot;At fifty years&apos; distance, that the  <lb>
laurels of Monarch should silence the most celebrated  <lb>
lawyer of Massachusetts is marvelous ! It ought to be  <lb>
put in the newspapers.&quot;  <lb>
&quot; For pity&apos;s sake, doctor,&quot; said he, &quot; let me go.&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0263">
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</controlpgno>
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0261
</printpgno>
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<p>
DINAH.                                   261  <lb>
His face was so much changed, his voice so weak, that  <lb>
in truth it pained me. I had not believed him capable of  <lb>
so much remorse. &quot; See,&quot; thought I, &quot; how wrongly men  <lb>
are judged. It is imagined that lawyers feel only on  <lb>
others&apos; account what a mistake !&quot;  <lb>
I was about to re-enter the apartment to ask Seth for  <lb>
the key, which he had kept, when the Quaker suddenly  <lb>
appeared, dragging after him his sister, her hair dishev-  <lb>
elled, then contemptuously casting her from him. Susan  <lb>
wept bitterly; Humbug endeavored to interpose some  <lb>
kind words ; we were all moved ; Fox alone had resumed  <lb>
his admiration for Monarch ; motionless and mute, he  <lb>
seemed to wish to bury himself in the wall.  <lb>
&quot; Once more,&quot; cried the Quaker, endeavoring to force  <lb>
open the clenched hands which clung to his coat, &quot; once  <lb>
more I repeat to thee thy mother&apos;s words, &apos; Thee shall  <lb>
never return home but in the arms of a husband.&apos; Since  <lb>
this fine stranger has promised thee marriage, make him  <lb>
keep his word.&quot;  <lb>
&quot;Here is a suit in prospective,&quot; exclaimed I. &quot; Come,  <lb>
happy avenger of innocence come, master Fox this is  <lb>
the moment to show yourself.&quot;  <lb>
If a thunderbolt had fallen at my feet, it would have  <lb>
terrified me less than the outbreak which followed my  <lb>
impertinent pleasantry. Scarcely had Dinah raised her  <lb>
eyes to the lawyer, than she sprang up as if mad, laugh-  <lb>
ing and weeping together.  <lb>
&quot; Gabriel ! &quot; cried she, &quot; my Gabriel ! Here he is,  <lb>
brother ; here he is !&quot;  <lb>
I understood nothing of the storm which I had let  <lb>
loose ; the Quaker was more intelligent. While Dinah  <lb>
threw herself on the neck of her Gabriel, Seth wound  <lb>
the lash of his horsewhip two or three times round his<lb>
</p>
<pageinfo>
<controlpgno entity="p0264">
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</controlpgno>
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</pageinfo>
<p>
262                            PARIS   IN   AMERICA.  <lb>
wrist, and, approaching Fox, who turned pale at the  <lb>
sight :  <lb>
&quot; Friend,&quot; said he, in a tone far from reassuring, &quot; col-  <lb>
lect and explain thyself; I am waiting.&quot;  <lb>
Between the caresses of the sister and the threats of  <lb>
the brother, the lawyer presented a piteous appearance,  <lb>
which quite elated me. The natural man is a malicious  <lb>
animal ; nothing less than the Gospel could make us love  <lb>
our enemies.  <lb>
Humbug was a better Christian than I.  <lb>
&quot; Gentlemen,&quot; said he, in a grave but mild voice, &quot;I  <lb>
think that my turn has come. In an affair as delicate as  <lb>
this, the last word belongs to the. magistrate :  <lb>
&quot; &apos; Nee Deus intersit, nisi dignus vindice nodus  <lb>
Incident. &apos;  <lb>
&quot; My dear Fox, I do not doubt your intentions. If  <lb>
any one should ask your advice in like circumstances,  <lb>
you would doubtless answer, that a suit for breach of  <lb>
promise would be followed by the most serious conse-  <lb>
quences to a lawyer, involving not only the loss of for-  <lb>
tune, but the destruction of practice, and perhaps even  <lb>
the necessity of leaving the country. Is not this your  <lb>
opinion ?&quot;  <lb>
&quot; Yes,&quot; murmured Fox, sighing.  <lb>
&quot;Need I add,&quot; continued the excellent Humbug,  <lb>
throwing a rope to the drowning man, &quot; need I add, that  <lb>
a man like you has no occasion to trouble himself about  <lb>
these considerations, however grave they may be.? It  <lb>
suffices for him to have given his word to keep it ; is it  <lb>
not so ?&quot;  <lb>
&quot;Yes,&quot; said the lawyer, sighing anew, &quot;I have always  <lb>
loved Dinah ; I was checked by difficulties.&quot;<lb>
</p>
<pageinfo>
<controlpgno entity="p0265">
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</controlpgno>
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<p>
DINAH.                                   263  <lb>
&quot;Which no longer exist,&quot; interrupted Humbug. &quot;We  <lb>
are all agreed. The affair will end like all good plays   <lb>
love, tears, and crosses in the first act, with marriage for  <lb>
the dénouement.&quot;  <lb>
Fox embraced Dinah rather ungraciously, and gave  <lb>
his hand to the Quaker ; Dinah, flushed with pleasure,  <lb>
ran to Susan.  <lb>
&quot; My dear friend,&quot; said she, &quot; it is to you that I owe  <lb>
my happiness. And to you, too, my child,&quot; said she to  <lb>
the little one, who was pale with jealousy.  <lb>
&quot; All this is very well,&quot; said Seth, who never lost him-  <lb>
self in the clouds ; &quot; but, since we are assembled, and  <lb>
have the justice of the peace here, there is nothing to  <lb>
hinder the marriage ceremony from being performed on  <lb>
the spot.&quot;  <lb>
&quot; Willingly,&quot; said Humbug. &quot; Miss Susan, you shall  <lb>
he my clerk.&quot;  <lb>
No sooner said than done. I thought that such unions  <lb>
were only fit for the theatre, where they are dissolved  <lb>
behind the scenes ; I thought that the last village notary  <lb>
had long since passed away ; but in America, men are  <lb>
always in such haste, that they maintain the old custom.  <lb>
The lovers once agreed, the relatives, and even the nota-  <lb>
ry, are dispensed with. Two affirmatives before a justice  <lb>
of the peace, and you are married for eternity. The will  <lb>
is everything, the formality nothing. These people have  <lb>
no taste for ceremony.  <lb>
With what pleasure I quitted this house, which I had  <lb>
entered with a troubled heart ! Paddy reaped a harvest  <lb>
of dollars, sufficient to take away his senses for a whole  <lb>
week. Never had Laurel Street beheld so honest and  <lb>
joyous a company.   I opened the procession with my<lb>
</p>
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<controlpgno entity="p0266">
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</controlpgno>
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<p>
264                            PARIS  IN  AMERICA.  <lb>
Susan, who gave her hand to her little protégé; Humbug  <lb>
and Seth formed the vanguard ; between us walked the  <lb>
newly married couple, Dinah smiling like the dawn, Fox  <lb>
hanging his head :  <lb>
&quot; Honteux comme un renard qu&apos;une poule aurait pris.&quot;  <lb>
But when one is happy, a little shame is soon swal-  <lb>
lowed. If the imprudent man had played too lightly  <lb>
with love, how had he been punished for his fault? By  <lb>
marrying a charming wife. At this price, I know inno-  <lb>
cent men who would become criminals.  <lb>
It was necessary to prepare Dinah&apos;s mother for her  <lb>
daughter&apos;s return ; it was also necessary for Fox to  <lb>
announce his marriage to his friends and arrange bis  <lb>
household. Meanwhile, Susan kept Dinah with her. To  <lb>
me was reserved the part of father and guardian ; the  <lb>
happy blunder that I had made gave me some right to  <lb>
it.  <lb>
A remnant of liberty which he could no longer abuse  <lb>
was restored to Fox, and the whole company returned  <lb>
to my dwelling. There was a great festival in the house.  <lb>
Never had we dined more gaily. Martha opened a  <lb>
mouth as wide as an oven, and sighed like a volcano,  <lb>
while admiring and waiting on her sister-in-law ; Susan  <lb>
and Alfred constantly had something to whisper to each  <lb>
other ; Dinah alone was admitted as a third party to  <lb>
these mysteries, in which they laughed without ceasing.  <lb>
Seth devoured everything on the table with the satisfac-  <lb>
tion of a man who has done a good stroke of business,  <lb>
and is dining at another&apos;s table. Humbug, who, despite  <lb>
his enormous corpulence, ate little and drank nothing<lb>
</p>
<pageinfo>
<controlpgno entity="p0267">
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</controlpgno>
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</printpgno>
</pageinfo>
<p>
DINAH.                               265  <lb>
but water, made amends for his sobriety by quoting the  <lb>
most gleeful lines of Horace, that other drinker, who  <lb>
sang fasting the pleasures of intoxication :  <lb>
&quot; Nunc est bibendum, nunc pede libero  <lb>
Pulsanda tellus.&quot;  <lb>
For my part, with tranquil mind, I enjoyed the gaiety  <lb>
and happiness of the children. But nothing can express  <lb>
the joy and animation of my Jenny. She could not  <lb>
remain in her place ; she went, she came ; she changed  <lb>
all the plates with the roast beef, the potatoes, the ham,  <lb>
the pie, the cheese, the fruit, and the cake ; she poured  <lb>
out the Scotch ale, Madeira, and Rhine wine, in pro-  <lb>
fusion ; she had a gracious word for every man, a caress  <lb>
for every woman. A marriage ! It was to her the prize  <lb>
in a lottery. If there was a verse in the Bible which  <lb>
Jenny regarded as divinely inspired above all others, it  <lb>
was the great command which God addressed at creation  <lb>
to the first couple : Be fruitful, and multiply, and  <lb>
replenish the earth, and subdue it. The excellent  <lb>
woman was neither American nor Protestant by halves.  <lb>
In her eyes celibacy waa a crime, or at least a disease,  <lb>
which could not be too soon cured. If she had had her  <lb>
own way, she would not have left a bachelor on earth ;  <lb>
I fancy that she would have ended by marrying the Pope  <lb>
and Italy.  <lb>
12<lb>
</p>
</div>
<div id="a0268">
<head>Chapter XXVI The Charity Hospital</head>
<pageinfo>
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</controlpgno>
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</printpgno>
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<p>
\  <lb>
266                            PARIS  IN  AMERICA.  <lb>
CHAPTER XXVI.  <lb>
THE    CHARITY    HOSPITAL.  <lb>
The next morning, at breakfast time, my heart was  <lb>
free from care. Dinah at my right and Susan at my left  <lb>
gave me the air of a patriarch amidst his children. Since  <lb>
I have begun to grow old, nothing pleases me more than  <lb>
to see about me these young faces, fresh as the dawning  <lb>
day, and smiling as hope. Alas ! that we cannot put  <lb>
aside all thorns from their path. Alas ! that we cannot  <lb>
lend them that experience which life sells to us so dearly,  <lb>
and which avails us nothing !  <lb>
My wife did not do things by halves. If I had adopted  <lb>
Dinah, Fox was the protégé of Jenny he was married!  <lb>
He had his knife and fork laid, therefore, by the side of  <lb>
his beloved. He entered without the least embarrass-  <lb>
ment, a bridal bouquet in his hand, and embraced his  <lb>
bride with a conquering air. When the sharp face of the  <lb>
lawyer was distorted by anger, he was not handsome;  <lb>
tender and gallant, he was hideous ; he might have been  <lb>
styled an amorous serpent. This was not Dinah&apos;s opin-  <lb>
ion ; in vain I said the most amiable things to her; she  <lb>
had eyes only for her other neighbor. Rachel had less  <lb>
admiration for Jacob, when he rolled away the stone in  <lb>
the desert to water the flocks of Laban. Women have  <lb>
in the highest degree the instinct of property; and, of all  <lb>
properties, that which is nearest their heart is a husband.  <lb>
But, while the Frenchwoman is a huntress nymph who,  <lb>
the game once caught, cares little for it, the American<lb>
</p>
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<controlpgno entity="p0269">
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</controlpgno>
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0267
</printpgno>
</pageinfo>
<p>
THE  CHARITY   HOSPITAL.     